A Word, Only a Word — Complete. Georg Ebers
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in, so I rapped with my fingers, and then pounded with my fist on the door and shutters, but all in vain. Finally Spittellorle—[A nickname; literally: “Hospital Loura.”]—came out of the red house next mine, and I heard all. The old woman had become idiotic, and was in the stocks. Ulrich was at the point of death, and Doctor Costa had taken him home. When I heard this, I felt the same as you did just now; anger seized upon me, and I was as much ashamed as if I were standing in the pillory. My child with the Jew! There was not much time for reflection, and I set off at full speed for the doctor’s house. A light was shining through the window. It was high above the street, but as it stood open and I am tall, I could look in and see over the whole room. At the right side, next the wall, was a bed, where amid the white pillows lay my boy. The doctor sat by his side, holding the child’s hand in his. Little Ruth nestled to him, asking: ‘Well, father?’ The man smiled. Do you know him, Pater? He is about thirty years old, and has a pale, calm face. He smiled and said so gratefully, so-so joyously, as if Ulrich were his own son: ‘Thank God, he will be spared to us!’ The little girl ran to her dumb mother, who was sitting by the stove, winding yarn, exclaiming: ‘Mother, he’ll get well again. I have prayed for him every day.’ The Jew bent over my child and pressed his lips upon the boy’s brow—and I, I—I no longer clenched my fist, and was so overwhelmed with emotion, that I could not help weeping, as if I were still a child myself, and since then, Pater Benedictus, since. …” He paused; the monk rose, laid his hand on the smith’s shoulder, and said:
“It has grown late, Adam. Show me to my couch. Another day will come early to-morrow morning, and we should sleep over important matters. But one thing is settled, and must remain so-under all circumstances: the boy is no longer to be taught by the Jew. He must help you shoe the horses to-morrow. You will be reasonable!”
The smith made no reply, but lighted the monk to the room where he and his son usually slept. His own couch was covered with fresh linen for the guest—Ulrich already lay in his bed, apparently asleep.
“We have no other room to give you,” said Adam, pointing to the boy; but the monk was content with his sleeping companions, and after his host had left him, gazed earnestly at Ulrich’s fresh, handsome face.
The smith’s story had moved him, and he did not go to rest at once, but paced thoughtfully up and down the room, stepping lightly, that he might not disturb the child’s slumber.
Adam had reason to be grateful to the man, and why should there not be good Jews?
He thought of the patriarchs, Moses, Solomon, and the prophets, and had not the Saviour himself, and John and Paul, whom he loved above all the apostles, been the children of Jewish mothers, and grown up among Jews? And Adam! the poor fellow had had more than his share of trouble, and he who believes himself deserted by God, easily turns to the devil. He was warned now, and the mischief to his son must be stopped once for all. What might not the child hear from the Jew, in these times, when heresy wandered about like a roaring lion, and sat by all the roads like a siren. Only by a miracle had this secluded valley been spared the evil teachings, but the peasants had already shown that they grudged the nobles the power, the cities the rich gains, and the priesthood the authority and earthly possessions, bestowed on them by God. He was disposed to let mildness rule, and spare the Jew this time—but only on one condition.
When he took off his cowl, he looked for a hook on which to hang it, and while so doing, perceived on the shelf a row of boards. Taking one down, he found a sketch of an artistic design for the enclosure of a fountain, done by the smith’s hand, and directly opposite his bed a linden-wood panel, on which a portrait was drawn with charcoal. This roused his curiosity, and, throwing the light of the torch upon it, he started back, for it was a rudely executed, but wonderfully life-like head of Costa, the Jew. He remembered him perfectly, for he had met him more than once.
The monk shook his head angrily, but lifted the picture from the shelf and examined more closely the doctor’s delicately-cut nose, and the noble arch of the brow. While so doing, he muttered unintelligible words, and when at last, with little show of care, he restored the modest work of art to its old place, Ulrich awoke, and, with a touch of pride, exclaimed:
“I drew that myself, Father!”
“Indeed!” replied the monk. “I know of better models for a pious lad. You must go to sleep now, and to-morrow get up early and help your father. Do you understand?”
So saying, with no gentle hand he turned the boy’s head towards the wall. The mildness awakened by Adam’s story had all vanished to the winds.
Adam allowed his son to practise idolatry with the Jew, and make pictures of him. This was too much. He threw himself angrily on his couch, and began to consider what was to be done in this difficult matter, but sleep soon brought his reflections to an end.
Ulrich rose very early, and when Benedict saw him again in the light of the young day, and once more looked at the Jew’s portrait, drawn by the handsome boy, a thought came to him as if inspired by the saints themselves—the thought of persuading the smith to give his son to the monastery.
CHAPTER IV.
This morning Pater Benedictus was a totally different person from the man, who had sat over the wine the night before. Coldly and formally he evaded the smith’s questions, until the latter had sent his son away.
Ulrich, without making any objection, had helped his father shoe the sorrel horse, and in a few minutes, by means of a little stroking over the eyes and nose, slight caresses, and soothing words, rendered the refractory stallion as docile as a lamb. No horse had ever resisted the lad, from the time he was a little child, the smith said, though for what reason he did not know. These words pleased the monk, for he was only too familiar with two fillies, that were perfect fiends for refractoriness, and the fair-haired boy could show his gratitude for the schooling he received, by making himself useful in the stable.
Ulrich must go to the monastery, so Benedictus curtly declared with the utmost positiveness, after the smith had finished his work. At midsummer a place would be vacant in the school, and this should be reserved for the boy. A great favor! What a prospect—to be reared there with aristocratic companions, and instructed in the art of painting. Whether he should become a priest, or follow some worldly pursuit, could be determined later. In a few years the boy could choose without restraint.
This plan would settle everything in the best possible way. The Jew need not be injured, and the smith’s imperiled son would be saved. The monk would hear no objections. Either the accusation against the doctor should be laid before the chapter, or Ulrich must go to the school.
In four weeks, on St. John’s Day, so Benedictus declared, the smith and his son might announce their names to the porter. Adam must have saved many florins, and there would be time enough to get the lad shoes and clothes, that he might hold his own in dress with the other scholars.
During this whole transaction the smith felt like a wild animal in the hunter’s toils, and could say neither “yes” nor “no.” The monk did not insist upon a promise, but, as he rode away, flattered himself that he had snatched a soul from the claws of Satan, and gained a prize for the monastery-school and his stable—a reflection that made him very cheerful.
Adam retrained alone beside the fire. Often, when his heart was heavy, he had seized his huge hammer and deadened his sorrow by hard work; but to-day he let the tool lie, for the consciousness of weakness and lack of will paralyzed his lusty vigor, and he stood with drooping head, as if utterly crushed. The thoughts that moved him could not be exactly expressed in words, but doubtless a vision of the desolate forge, where he would stand alone by the fire without Ulrich, rose before his mind. Once the idea of closing his house, taking the boy by the hand, and wandering out into the world with him, flitted through his brain. But then, what would become of the Jew, and how could he leave this place? Where would his miserable wife, the accursed, lovely sinner, find him, when she sought him