The Crisis in Russia. Arthur Ransome
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a table showing the
output of these factories during the "Sundaying" and the
average weekday output. The figures are in poods.
Made on Average week
Factory the Sunday Day Output
Krasnogorodskaya … … … 615 … … … … … 450
Griaznovskaya … … … . … 65 … … … … . … 45
Medianskaya … … … . … .105 … … … … . … 90
Dobruzhskaya … … … . … 186 … … … … … 250
Belgiiskaya … … … . … .127 … … … … . … 85
Ropshinskaya … … … . … .85 … … … … . … 55]
But this uneven working temperament was characteristic of the Russian before the war as well as now. It has been said that the revolution removed the stimulus to labor, and left the Russian laziness to have its way. In the first period of the revolution that may have been true. It is becoming day by day less true. The fundamental reasons of low productivity will not be found in any sudden or unusual efflorescence of idleness, but in economic conditions which cannot but reduce the productivity of idle and industrious alike. Insufficient feeding is one such reason. The proportion of working time consumed in foraging is another. But the whole of my first chapter may be taken as a compact mass of reasons why the Russians at the present time should not work with anything like a normal productivity. It is said that bad workmen complain of their tools, but even good ones become disheartened if compelled to work with makeshifts, mended tools, on a stock of materials that runs out from one day to the next, in factories where the machinery may come at any moment to a standstill from lack of fuel. There would thus be a shortage of labor in Russia, even if the numbers of workmen were the same today as they were before the war. Unfortunately that is not so. Turning from the question of low productivity per man to that of absolute shortage of men: the example given at the beginning of this chapter, showing that in the most important group of factories the number of workmen has fallen 50 per cent. is by no means exceptional. Walking through the passages of what used to be the Club of the Nobles, and is now the house of the Trades Unions during the recent Trades Union Congress in Moscow, I observed among a number of pictorial diagrams on the walls, one in particular illustrating the rise and fall of the working population of Moscow during a number of years. Each year was represented by the picture of a factory with a chimney which rose and fell with the population. From that diagram I took the figures for 1913, 1918 and 1919. These figures should be constantly borne in mind by any one who wishes to realize how catastrophic the shortage of labor in Russia actually is, and to judge how sweeping may be the changes in the social configuration of the country if that shortage continues to increase. Here are the figures:
Workmen in Moscow in 1913 … … … … 159,344
Workmen in Moscow in 1918 … … . … .157,282
Workmen in Moscow in 1919 … … … … 105,210
That is to say, that one-third of the workmen of Moscow ceased to live there, or ceased to be workmen, in the course of a single year. A similar phenomenon is observable in each one of the big industrial districts.
What has become of those workmen?
A partial explanation is obvious. The main impulse of the revolution came from the town workers. Of these, the metal workers were the most decided, and those who most freely joined the Red Guard in the early and the Red Army in the later days of the revolution. Many, in those early days, when there was more enthusiasm than discipline, when there were hardly any experienced officers, and those without much authority, were slaughtered during the German advance of 1918. The first mobilizations, when conscription was introduced, were among the workers in the great industrial districts. The troops from Petrograd and Moscow, exclusively workmen's regiments, have suffered more than any other during the civil war, being the most dependable and being thrown, like the guards of old time, into the worst place at any serious crisis. Many thousands of them have died for the sake of the revolution which, were they living, they would be hard put to it to save. (The special shortage of skilled workers is also partially to be explained by the indiscriminate mobilizations of 1914–15, when great numbers of the most valuable engineers and other skilled workers were thrown into the front line, and it was not until their loss was already felt that the Tsar's Government in this matter came belatedly to its senses.)
But these explanations are only partial. The more general answer to the question, What has become of the workmen? lies in the very economic crisis which their absence accentuates. Russia is unlike England, where starvation of the towns would be practically starvation of the whole island. In Russia, if a man is hungry, he has only to walk far enough and he will come to a place where there is plenty to eat. Almost every Russian worker retains in some form or other connection with a village, where, if he returns, he will not be an entire stranger, but at worst a poor relation, and quite possibly an honored guest. It is not surprising that many thousands have "returned to the land" in this way.
Further, if a workman retains his connection, both with a distant village and with a town, he can keep himself and his family fat and prosperous by ceasing to be a workman, and, instead, traveling on the buffers or the roof of a railway wagon, and bringing back with him sacks of flour and potatoes for sale in the town at fantastic prices. Thereby he is lost to productive labor, and his uncomfortable but adventurous life becomes directly harmful, tending to increase the strain on transport, since it is obviously more economical to transport a thousand sacks than to transport a thousand sacks with an idle workman attached to each sack. Further, his activities actually make it more difficult for the town population to get food. By keeping open for the village the possibility of selling at fantastic prices, he lessens the readiness of the peasants to part with their flour at the lower prices of the Government. Nor is it as if his activities benefited the working population. The food he brings in goes for the most part to those who have plenty of money or have things to exchange for it. And honest men in Russia to-day have not much money, and those who have things to exchange are not as a rule workmen. The theory of this man's harmfulness is, I know, open to argument, but the practice at least is exactly as I have stated it, and is obviously attractive to the individual who prefers adventure on a full stomach to useful work on an empty. Setting aside the theory with its latent quarrel between Free Trade and State control, we can still recognize that each workman engaged in these pursuits has become an unproductive middleman, one of that very parasitic species which the revolutionaries had hoped to make unnecessary. It is bad from the revolutionary point of view if a workman is so employed, but it is no less bad from the point of view of people who do not care twopence about the revolution one way or the other, but do care about getting Russia on her feet again and out of her economic crisis. It is bad enough if an unskilled workman is so employed. It is far worse if a skilled workman finds he can do better for himself as a "food speculator" than by the exercise of his legitimate craft. From mines, from every kind of factory come complaints of the decreasing proportion of skilled to unskilled workmen. The superior intelligence of the skilled worker offers him definite advantages should he engage in these pursuits, and his actual skill gives him other advantages in the villages. He can leave his factory and go to the village, there on the spot to ply his trade or variations of it, when as a handy man, repairing tools, etc., he will make an easy living and by lessening the dependence of the village on the town do as much as the "food speculator" in worsening the conditions of the workman he has left behind.
And with that we come to the general changes in the social geography of Russia which are threatened if the processes now at work continue unchecked. The relations between town and village are the fundamental problem of the revolution. Town and countryside are in sharp contradiction daily intensified by the inability of the towns to supply the country's needs. The town may be considered as a single productive organism, with feelers stretching into the country, and actual outposts there in the form of agricultural enterprises taking their directives from the centre and working as definite parts of the State organism. All round this town organism, in all its interstices, it too, with its feelers in the form of "food speculators," is the anarchic chaos of the country, consisting of a myriad independent units,