He inhabited an old, half rustic mansion that stood on a rising ground in a rough, lonely part of the country, overlooking a low tract occasionally flooded by the river Inny. In this house Goldsmith was born, and it was a birthplace worthy of a poet; for, by all accounts, it was haunted ground. A tradition handed down among the neighboring peasantry states that, in after years, the house, remaining for some time untenanted, went to decay, the roof fell in, and it became so lonely and forlorn as to be a resort for the “good people” or fairies, who in Ireland are supposed to delight in old, crazy, deserted mansions for their midnight revels. All attempts to repair it were in vain; the fairies battled stoutly to maintain possession. A huge misshapen hobgoblin used to bestride the house every evening with an immense pair of jack-boots, which, in his efforts at hard riding, he would thrust through the roof, kicking to pieces all the work of the preceding day. The house was therefore left to its fate, and went to ruin.

      Such is the popular tradition about Goldsmith’s birthplace. About two years after his birth a change came over the circumstances of his father. By the death of his wife’s uncle he succeeded to the rectory of Kilkenny West; and, abandoning the old goblin mansion, he removed to Lissoy, in the county of Westmeath, where he occupied a farm of seventy acres, situated on the skirts of that pretty little village.

      This was the scene of Goldsmith’s boyhood, the little world whence he drew many of those pictures, rural and domestic, whimsical and touching, which abound throughout his works, and which appeal so eloquently both to the fancy and the heart. Lissoy is confidently cited as the original of his “Auburn” in the Deserted Village; his father’s establishment, a mixture of farm and parsonage, furnished hints, it is said, for the rural economy of the Vicar of Wakefield; and his father himself, with his learned simplicity, his guileless wisdom, his amiable piety, and utter ignorance of the world, has been exquisitely portrayed in the worthy Dr. Primrose. Let us pause for a moment, and draw from Goldsmith’s writings one or two of those pictures which, under feigned names, represent his father and his family, and the happy fireside of his childish days.

      “My father,” says the “Man in Black,” who, in some respects, is a counterpart of Goldsmith himself, “my father, the younger son of a good family, was possessed of a small living in the church. His education was above his fortune, and his generosity greater than his education. Poor as he was, he had his flatterers poorer than himself; for every dinner he gave them, they returned him an equivalent in praise; and this was all he wanted. The same ambition that actuates a monarch at the head of his army influenced my father at the head of his table: he told the story of the ivy-tree, and that was laughed at; he repeated the jest of the two scholars and one pair of breeches, and the company laughed at that; but the story of Taffy in the sedan chair was sure to set the table in a roar. Thus his pleasure increased in proportion to the pleasure he gave; he loved all the world, and he fancied all the world loved him.

      “As his fortune was but small, he lived up to the very extent of it; he had no intention of leaving his children money, for that was dross; he resolved they should have learning, for learning, he used to observe, was better than silver or gold. For this purpose he undertook to instruct us himself, and took as much care to form our morals as to improve our understanding. We were told that universal benevolence was what first cemented society; we were taught to consider all the wants of mankind as our own; to regard the human face divine with affection and esteem; he wound us up to be mere machines of pity, and rendered us incapable of withstanding the slightest impulse made either by real or fictitious distress. In a word, we were perfectly instructed in the art of giving away thousands before we were taught the necessary qualifications of getting a farthing.”

      In the Deserted Village we have another picture of his father and his father’s fireside:

      “His house was known to all the vagrant train,

       He chid their wanderings, but relieved their pain;

       The long-remembered beggar was his guest,

       Whose beard, descending, swept his aged breast;

       The ruin’d spendthrift, now no longer proud

       Claim’d kindred there, and had his claims allow’d;

       The broken soldier, kindly bade to stay.

       Sat by his fire, and talk’d the night away;

       Wept o’er his wounds, or tales of sorrow done,

       Shoulder’d his crutch, and show’d how fields were won.

       Pleased with his guests, the good man learned to glow

       And quite forgot their vices in their woe;

       Careless their merits or their faults to scan,

       His pity gave ere charity began.”