The Most Influential Works of Friedrich Nietzsche. Friedrich Nietzsche
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still possessed the constitution of a bear. He knew neither what headaches nor indigestion meant, and, despite his short sight, his eyes were able to endure the greatest strain without giving him the smallest trouble. That is why, regardless of seriously interrupting his studies, he was so glad at the thought of becoming a soldier in the forthcoming autumn of 1867; for he was particularly anxious to discover some means of employing his bodily strength.
He discharged his duties as a soldier with the utmost mental and physical freshness, was the crack rider among the recruits of his year, and was sincerely sorry when, owing to an accident, he was compelled to leave the colours before the completion of his service. As a result of this accident he had his first dangerous illness.
While mounting his horse one day, the beast, which was an uncommonly restive one, suddenly reared, and, causing him to strike his chest sharply against the pommel of the saddle, threw him to the ground. My brother then made a second attempt to mount, and succeeded this time, notwithstanding the fact that he had severely sprained and torn two muscles in his chest, and had seriously bruised the adjacent ribs. For a whole day he did his utmost to pay no heed to the injury, and to overcome the pain it caused him; but in the end he only swooned, and a dangerously acute inflammation of the injured tissues was the result. Ultimately he was obliged to consult the famous specialist, Professor Volkmann, in Halle, who quickly put him right.
In October 1868, my brother returned to his studies in Leipzig with double joy. These were his plans: to get his doctor's degree as soon as possible; to proceed to Paris, Italy, and Greece, make a lengthy stay in each place, and then to return to Leipzig in order to settle there as a privat docent. All these plans were, however, suddenly frustrated owing to his premature call to the University of Bale, where he was invited to assume the duties of professor. Some of the philological essays he had written in his student days, and which were published by the Rheinische Museum, had attracted the attention of the Educational Board at Bale. Ratsherr Wilhelm Vischer, as representing this body, appealed to Ritschl for fuller information. Now Ritschl, who had early recognised my brother's extraordinary talents, must have written a letter of such enthusiastic praise ("Nietzsche is a genius: he can do whatever he chooses to put his mind to"), that one of the more cautious members of the council is said to have observed: "If the proposed candidate be really such a genius, then it were better did we not appoint him; for, in any case, he would only stay a short time at the little University of Bale." My brother ultimately accepted the appointment, and, in view of his published philological works, he was immediately granted the doctor's degree by the University of Leipzig. He was twenty-four years and six months old when he took up his position as professor in Bale,—and it was with a heavy heart that he proceeded there, for he knew "the golden period of untrammelled activity" must cease. He was, however, inspired by the deep wish of being able "to transfer to his pupils some of that Schopenhauerian earnestness which is stamped on the brow of the sublime man." "I should like to be something more than a mere trainer of capable philologists: the present generation of teachers, the care of the growing broods,—all this is in my mind. If we must live, let us at least do so in such wise that others may bless our life once we have been peacefully delivered from its toils."
When I look back upon that month of May 1869, and ask both of friends and of myself, what the figure of this youthful University professor of four-and-twenty meant to the world at that time, the reply is naturally, in the first place: that he was one of Ritschl's best pupils; secondly, that he was an exceptionally capable exponent of classical antiquity with a brilliant career before him; and thirdly, that he was a passionate adorer of Wagner and Schopenhauer. But no one has any idea of my brother's independent attitude to the science he had selected, to his teachers and to his ideals, and he deceived both himself and us when he passed as a "disciple" who really shared all the views of his respected master.
On the 28th May 1869, my brother delivered his inaugural address at Bale University, and it is said to have deeply impressed the authorities. The subject of the address was "Homer and Classical Philology."
Musing deeply, the worthy councillors and professors walked homeward. What had they just heard? A young scholar discussing the very justification of his own science in a cool and philosophically critical spirit! A man able to impart so much artistic glamour to his subject, that the once stale and arid study of philology suddenly struck them—and they were certainly not impressionable men—as the messenger of the gods: "and just as the Muses descended upon the dull and tormented Boeotian peasants, so philology comes into a world full of gloomy colours and pictures, full of the deepest, most incurable woes, and speaks to men comfortingly of the beautiful and brilliant godlike figure of a distant, blue, and happy fairyland."
"We have indeed got hold of a rare bird, Herr Ratsherr," said one of these gentlemen to his companion, and the latter heartily agreed, for my brother's appointment had been chiefly his doing.
Even in Leipzig, it was reported that Jacob Burckhardt had said: "Nietzsche is as much an artist as a scholar." Privy-Councillor Ritschl told me of this himself, and then he added, with a smile: "I always said so; he can make his scientific discourses as palpitatingly interesting as a French novelist his novels."
"Homer and Classical Philology"—my brother's inaugural address at the University—was by no means the first literary attempt he had made; for we have already seen that he had had papers published by the Rheinische Museum; still, this particular discourse is important, seeing that it practically contains the programme of many other subsequent essays. I must, however, emphasise this fact here, that neither "Homer and Classical Philology," nor The Birth of Tragedy, represents a beginning in my brother's career. It is really surprising to see how very soon he actually began grappling with the questions which were to prove the problems of his life. If a beginning to his intellectual development be sought at all, then it must be traced to the years 1865-67 in Leipzig. The Birth of Tragedy, his maiden attempt at book-writing, with which he began his twenty-eighth year, is the last link of a long chain of developments, and the first fruit that was a long time coming to maturity. Nietzsche's was a polyphonic nature, in which the most different and apparently most antagonistic talents had come together. Philosophy, art, and science—in the form of philology, then—each certainly possessed a part of him. The most wonderful feature—perhaps it might even be called the real Nietzschean feature—of this versatile creature, was the fact that no eternal strife resulted from the juxtaposition of these inimical traits, that not one of them strove to dislodge, or to get the upper hand of, the others. When Nietzsche renounced the musical career, in order to devote himself to philology, and gave himself up to the most strenuous study, he did not find it essential completely to suppress his other tendencies: as before, he continued both to compose and derive pleasure from music, and even studied counterpoint somewhat seriously. Moreover, during his years at Leipzig, when he consciously gave himself up to philological research, he began to engross himself in Schopenhauer, and was thereby won by philosophy for ever. Everything that could find room took up its abode in him, and these juxtaposed factors, far from interfering with one another's existence, were rather mutually fertilising and stimulating. All those who have read the first volume of the biography with attention must have been struck with the perfect way in which the various impulses in his nature combined in the end to form one general torrent, and how this flowed with ever greater force in the direction of a single goal. Thus science, art, and philosophy developed and became ever more closely related in him, until, in The Birth of Tragedy, they brought forth a "centaur," that is to say, a work which would have been an impossible achievement to a man with only a single, special talent. This polyphony of different talents, all coming to utterance together and producing the richest and boldest of harmonies, is the fundamental feature not only of Nietzsche's early days, but of his whole development. It is once again the artist, philosopher, and man of science, who as one man in later years, after many wanderings, recantations, and revulsions of feeling, produces that other and rarer Centaur of highest rank—Zarathustra.
The Birth of Tragedy requires perhaps a little explaining—more particularly as we have now ceased to use either Schopenhauerian or Wagnerian terms of expression. And it was for this reason that five years after its appearance, my brother wrote an introduction to it, in which he very plainly expresses his doubts concerning the views it contains, and the manner in which they are presented. The kernel of its thought he always recognised as perfectly