THE SECOND ACT

       Table of Contents

      Within the enclosure of the monastery. In the rear, at the left, appear the monastery buildings, the refectory, monks' cells, parts of the church and the steeple, all connected by passageways with arched gates. Board-walks run in different directions in the court. At the right the corner of the steeple wall is seen slightly jutting out. Nestling against it is a small monastic cemetery surrounded by a light, grilled iron fence. Marble monuments and slabs of stone and iron are sunk deep into the earth. All are old and twisted. It is a long time since anyone was buried there. The cemetery contains also some wild rose-bushes and two or three rather small trees.

      It is evening, after vespers. Long shadows are falling from the tower and the walls. The monastery and the steeple are bathed in the reddish light of the setting sun. Monks, novices and pilgrims pass along the board-walks. In the beginning of the act may be heard behind the scenes the driving of a village herd, the cracking of a herdsman's whip, the bleating of sheep, the lowing of cattle, and dull cries. Toward the end of the act it grows much darker, and the movement in the yard ceases almost entirely.

      Savva, Speransky, and the Young Friar are seated on a bench by the iron fence. Speransky is holding his hat on his knees, and now and then he strokes his long, straight hair, which is hanging in two mournful strands over his long, pale face. He holds his legs together speaks in a low, sad tone, and gesticulates with extended forefinger. The Friar, young, round-faced, and vigorous, pays no attention to the conversation, but is smiling continually, as if at his own thoughts.

      SAVVA (preoccupied, looking aside)

      Yes. What kind of work do you do here?

      SPERANSKY

      None at all, Mr. Savva. How can a man in my condition do any work? Once a man begins to doubt his own existence, the obligation to work naturally ceases to exist for him. But the deacon's wife does not understand it. She is a very stupid woman, utterly lacking in education, and, moreover, of an unlovely, cruel disposition. She insists on making me work. But you can imagine the sort of work I do under the circumstances. You see, the situation is this. I have a splendid appetite. That appetite began to develop while I was yet a student in the seminary. Now this deaconess, if you please, makes a fuss about every piece of bread I eat. She doesn't understand, the ignorant woman, the possibility of the non-existence of this piece of bread. If I had a real existence like the rest of you, I should feel very bad, but in my present condition her attacks don't affect me in the least. Nothing affects me, Mr. Savva, nothing in the wide world.

      SAVVA (smiling at the Friar's unconscious joy, but still preoccupied) How long have you been in this condition?

      SPERANSKY

      It began in the seminary while I was studying philosophy. It is a dreadful condition, Mr. Savva. I have grown somewhat accustomed to it now, but at first it was unendurable. I tried to hang myself once, and they cut me down. Then I tried a second time, and they cut me down again. Then they turned me out of the seminary. "Go hang yourself in some other place, you madman," they said. As if there were any other place! As if all places were not the same!

      THE FRIAR

      Mr. Savva, let's go fishing to-morrow at the mill.

      SAVVA

      I don't like fishing. It bores me.

      FRIAR

      I'm sorry. Well then, let's go into the woods and knock down the dry branches of trees. It's fine sport to walk about in the forest and knock off the branches with a stick. And when you shout "Ho-ho-ho!" the echo from the ravine answers back "Ho-ho-ho!" Do you like swimming?

      SAVVA

      Yes, I like it. I am a good swimmer.

      FRIAR

      I like it too.

      SPERANSKY (with a deep sigh)

      Yes, it's a strange condition.

      SAVVA (smiling at the Friar)

      Eh? Well, how are you now?

      SPERANSKY

      When my uncle took me to his house, he made me promise I would never attempt suicide again. That was the only condition oh which he would consent to let me live with him. "All right," I said; "if we really exist, then I won't make any further attempt to hang myself."

      SAVVA

      Why do you want to know whether you exist or not? There is the sky. Look, how beautiful it is. There are the swallows and the sweet-scented grass. It's fine! (To the Friar) Fine, isn't it, Vassya?

      FRIAR

      Mr. Savva, do you like to tear up ant-hills?

      SAVVA

      I don't know. I never tried.

      FRIAR

      I like it. Do you like to fly kites?

      SAVVA

      It's a long time since I tried to. I used to like it very much.

      SPERANSKY (patiently awaiting the end of their conversation)

      Swallows! What good is their flying to me? Anyhow, maybe swallows don't exist either, and it's all a dream.

      SAVVA

      Suppose it is a dream. Dreams are very beautiful sometimes, you know.

      SPERANSKY

      I should like to wake up, but I can't. I wander around and wander around until I am weary and feeble, and when I rouse myself I find I am here, in the very same place. There is the monastery and the belfry, and the clock strikes the hour. And it's all like a dream, a fantasy. You close your eyes, and it does not exist. You open them, and it's there again. Sometimes I go out into the fields at night and close my eyes, and then it seems to me there is nothing at all existing. Suddenly the quail begin to call, and a wagon