The Mystery of Witchcraft - History, Mythology & Art. William Godwin
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seemed to lay in works of darkness, yet all was tendered by him to kings and princes, and by all (England alone excepted) was listened to for a good while with good respect, and by some for a long time embraced and entertained.’ And he adds that ‘the fame of it made the Pope bestir himself, and filled all, both learned and unlearned, with great wonder and astonishment.... As a whole, it is undoubtedly not to be paralleled in its kind in any age or country.’
NOTE.
In the curious ‘Apologia’ published by Dee, in 1595, in the form of a letter to the Archbishop of Canterbury, ‘containing a most briefe Discourse Apologeticall, with a plaine Demonstration and formal Protestation, for the lawfull, sincere, very faithfull and Christian course of the Philosophicall studies and exercises of a certaine studious Gentleman, an ancient Servant to her most excellent Maiesty Royall,’ he furnishes a list of ‘sundry Bookes and Treatises’ of which he was the author. The best known of his printed works is the ‘Monas Hieroglyphica, Mathematicè, Anagogicè que explicata’ (1564), dedicated to the Emperor Maximilian. Then there are ‘Propæ deumata Aphoristica;’ ‘The British Monarchy,’ otherwise called the ‘Petty Navy Royall: for the politique security, abundant wealth, and the triumphant state of this kingdom (with God’s favour) procuring’ (1576); and ‘Paralaticæ Commentationis, Praxcosque Nucleus quidam’ (1573). His unpublished manuscripts range over a wide field of astronomical, philosophical, and logical inquiry. The most important seem to be ‘The first great volume of famous and rich Discoveries,’ containing a good deal of speculation about Solomon and his Ophirian voyage; ‘Prester John, and the first great Cham;’ ‘The Brytish Complement of the perfect Art of Navigation;’ ‘The Art of Logicke, in English;’ and ‘De Hominis Corpore, Spiritu, et Anima: sive Microcosmicum totius Philosophiæ Naturalis Compendium.’
The character drawn of Dr. Dee by his learned biographer, Dr. Thomas Smith, by no means confirms the traditional notion of him as a crafty and credulous practiser in the Black Art. It is, on the contrary, the portrait of a just and upright man, grave in his demeanour, modest in his manners, abstemious in his habits; a man of studious disposition and benevolent temper; a man held in such high esteem by his neighbours that he was called upon to arbitrate when any differences arose between them; a fervent Christian, attentive to all the offices of the Church, and zealous in the defence of her faith.
Here is the original: ‘Si mores exterioremque vitæ cultum contemplemur, non quicquam ipsi in probrum et ignominium verti possit; ut pote sobrius, probus, affectibus sedatis, compositisque moribus, ab omni luxu et gulâ liber, justi et æqui studiosissimus, erga pauperes beneficus, vicinis facilis et benignus, quorum lites, atrisque partibus contendentium ad illum tanquam ad sapientum arbitrum appellantibus, moderari et desidere solebat: in publicis sacris cœtibus et in orationibus frequens, articulorum Christianæ fidei, in quibus omnes Orthodoxi conveniunt, strenuus assertor, zelo in hæreses, à primitiva Ecclesia damnatas, flagrans, inqui Peccōrum, qui virginitatem B. Mariæ ante partum Christi in dubium vocavit, accerimè invectus: licet de controversiis inter Romanenses et Reformatos circa reliqua doctrinæ capita non adeo semperosè solicitus, quin sibi in Polonia et Bohemia, ubi religio ista dominatur, Missæ interesse et communicare licere putaverit, in Anglia, uti antea, post redditum, omnibus Ecclesiæ Anglicanæ ritibus conformis.’ It must be admitted that Dr. Smith’s Latin is not exactly ‘conformed’ to the Ciceronian model.
FOOTNOTES
24. ‘Adeo viro præ credulo errore jam factus sui impos et mente captus, et Dæmones, quo arctius horrendis hisce Sacris adhærescent illius ambitioni vanæ summæ potestatis in Patria adipiscendæ spe et expectatione lene euntis illum non solius Poloniæ sed alterius quoque regni, id est primo Poloniæ, deinde alterius, viz. Moldaviæ Regem fore, et sub quo magnæ universi mundi mutationes incepturas esse, Judæos convertendos, et ab illo Saræmos et Ethnicos vexillo crucis superandos, facili ludificarentur.’—Dr. Thomas Smith, ‘Vitæ Eruditissimorum ac Illustrium Virorum,’ London, 1707. ‘Vita Joannis Dee,’ p. 25.
25. He was suspected of coining false money, but Dr. Dee declares he was innocent. (June, 1583.)
Chapter III.
Dr. Dee’s Diary
I am not prepared to say, with its modern editor, that Dr. Dee’s Diary26 sets the scholar magician’s character in its true light more clearly than anything that has yet been printed; but I concede that it reveals in a very striking and interesting manner the peculiar features of his character—his superstitious credulity, and his combination of shrewdness and simplicity—as well as his interesting habits. I shall therefore extract a few passages to assist the reader in forming his opinion of a man who was certainly in many respects remarkable.
(i.) I begin with the entries for 1577:
‘1577, January 16th.—The Erle of Leicester, Mr. Philip Sidney, Mr. Dyer,27 etc., came to my house (at Mortlake).
‘1577, January 22nd.—The Erle of Bedford came to my house.
‘1577, March 11th.—My fall uppon my right nuckel bone, hora 9 fere mane, wyth oyle of Hypericon (Hypericum, or St. John’s Wort) in twenty-four howers eased above all hope: God be thanked for such His goodness of (to?) His creatures.
‘1577, March 24th.—Alexander Simon, the Ninevite, came to me, and promised me his service into Persia.
‘1577, May 1st.—I received from Mr. William Harbut of St. Gillian his notes uppon my “Monas.”28
‘1577, May 2nd.—I understode of one Vincent Murfryn his abbominable misusing me behinde my back; Mr. Thomas Besbich told me his father is one of the cokes of the Court.
‘1577, May 20th.—I hyred the barber of Cheswik, Walter Hooper, to kepe my hedges and knots in as good order as he saw them then, and that to be done with twice cutting in the yere at the least, and he to have yerely five shillings, meat and drink.
‘1577, June 26th.—Elen Lyne gave me a quarter’s warning.
‘1577, August 19.—The “Hexameron Brytanicum” put to printing. (Published in 1577 with the title of “General and Rare Memorials pertayning to the perfect Art of Navigation.”)
‘1577, November 3rd.—William Rogers of Mortlak about 7 of the clok in the morning, cut his own throte, by the fiende his instigator.
‘1577, November 6th.—Sir Umfrey Gilbert29 cam to me to Mortlak.
‘1577, November 22nd.—I rod to Windsor to the Q. Majestie.
‘1577, November 25th.—I spake with the Quene hora quinta; I spoke with Mr. Secretary Walsingham.30 I declared to the Quene her title to Greenland, Estotiland, and Friesland.
‘1577, December 1st.—I spoke with Sir Christopher Hatton; he was made Knight that day.
‘1577, December —th.—I went from the Courte at Wyndsore.
‘1577, December 30th.—Inexplissima illa calumnia de R. Edwardo, iniquissima aliqua ex parte in me denunciebatur: ante aliquos elapsos diro, sed ... sua sapientia me innocentem.’
I cannot ascertain of what calumny against