Antiquities of the Mesa Verde National Park: Cliff Palace. Jesse Walter Fewkes

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Antiquities of the Mesa Verde National Park: Cliff Palace - Jesse Walter Fewkes


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from one generation to another, but while this heritage of culture is due to environment, intensified by each transmission, there are likewise in it survivals of the culture due to antecedent environments, which have also been preserved by heredity, but has diminished in proportion, pari passu, as the epoch in which they originated is farther and farther removed in time from the environment that created them. These survivals occur mostly in myths and religious cult objects, and are the last to be abandoned when man changes his environment.

      It is believed that one advantage of a series of monographic descriptions of these ruins is found in the fact that the characteristics of individual ruins being known, more accurate generalizations concerning the entire culture will later be made possible by comparative studies. There is an individuality in Cliff Palace, not only in its architecture but also in a still greater measure in the symbolism of the pottery decoration. These features vary more or less in different ruins, notwithstanding their former inhabitants were of similar culture. These variations are lost in a general description of that culture.

      The present monograph is the second in a series dealing with the antiquities of the Mesa Verde National Park and opening with the account of the excavation and repair of Spruce-tree House.[3] An exhaustive account of all known antiquities from Cliff Palace is not intended, and no reference is made even to many objects from that ruin now in museums. Discussion of details is not so much aimed at as brevity in the statement of results and a contribution to our knowledge of a typical form of Southwestern culture. Believing that modern Pueblo culture is the direct descendant of that of cliff-dwellers, the writer has not hesitated to make use of ethnology, when possible, in an interpretation of the archeological material.

      Although the name Cliff Palace is not altogether an appropriate one for this ruin, it is now too firmly fixed in the literature of cliff-dwellings to be changed. The term "palace" implies a higher social development than that which existed in this village, which undoubtedly had a house chief similar to the village chief (kimongwi) of the Hopi, who occupied that position on account of being the oldest man of the oldest clan; but this ruin is not the remains of a "palace" of such a chief.

      The population of Cliff Palace was composed of many clans, more or less distinct and independent, which were rapidly being amalgamated by marriage; so we may regard the population as progressing toward a homogeneous community. Cliff Palace was practically a pueblo built in a cave; its population grew from both without and within: new clans from time to time joined those existing, while new births continually augmented the number of inhabitants.

      There was no water at Cliff Palace[4] when work began, but a good supply was developed in the canyon below the ruin, where there is every reason to believe the former inhabitants had their well. In a neighboring canyon, separated from that in which Cliff Palace is situated by a promontory at the north, there is also a meager seepage of water which was developed incidentally into a considerable supply. In the cliff above this water is a large cave in which was discovered the walls of a kiva of the second type, but the falling of a large block of rock upon it—which occurred subsequent to the construction of this kiva—led to its abandonment. This cave is extensive enough for a cliff-house as large as Cliff Palace; but for this accident it might have developed into a formidable rival of the latter.

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