Geography and Plays. Gertrude Stein
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they will be expecting something. They are ones not certain that they will be expecting something.
It is a pleasant thing to be living among them. They are not interested in this thing. They are not at all interested in this thing. They are smiling. They are not interested in this thing. They are expecting something. They are interested in this thing. They are not certain they will be expecting something. They are feeling this thing. They are then deciding something.
They like being living. They are not interested in this thing. They are quickly being existing. They are interested in this thing. They have been existing. They are not interested in this thing. They are going on being living. They are not interested in this thing. They are deciding something. They are not interested in that thing. They are doing something, they are going to be doing something. They are interested in that thing. They are going to be doing some other thing. They are interested in that thing. They are quicker than others who are slower. They are not interested in that thing. They are slower than others who are quicker. They are not interested in that thing. They are quicker than others who are slower. That is astonishing but not to them. They are slower than others who are quicker. That is not astonishing and not to them. They are quicker and they are slower and certainly this is in all of them and certainly this is astonishing to some coming to understand this thing. They certainly are deciding something. They are not interested in this thing. They are interested in everything. They are expecting something. They are not certain that they will be expecting something. They are deciding something then. They are not interested in this thing in deciding something, in having been deciding something.
There are a good many of them. They are certainly different one from the other of them, quite different one from the other one of them and this is quite a troublesome thing and quite not an interesting thing to some. There are quite enough of them. They are certainly each one of them quite different from the others of them. There are some of them like others of them. This is a pleasant thing to some. There are some who are like others of them and some of such of them are ones who are completely being that thing being a kind of one which is a kind of one that is one giving to some a feeling of being an arranged one that is in the whole of them a thing not exciting, not disconcerting, that is a thing that is a thing that is growing in a certain arrangement that is a solid, unexciting, definite, beautiful enough thing, that is a thing that is something that each one being that one is in some way knowing, that is a thing that some are admiring, that is a thing that is not intensely interesting any one, that is a thing that is a beautiful thing in being a beautiful kind of existing thing, that is a thing that is a very agreeable thing and one is liking and one is noticing that thing.
There are very many being existing who are ones who are talking quite often and they are sounding as they are looking, as they are acting, as they are being. They are certainly sounding very pleasant when they are not sounding harsh and terrifying and unpleasant. They are certainly sounding pleasantly and that is sometimes a surprising thing and it is sometimes a surprising thing that they are not always pleasantly sounding. It is quite a serious thing deciding if they are pleasing to one or not pleasing to one. It is quite a serious thing coming to a decision. If they are pleasing to one that is an important thing. If they are not pleasing to one that is an important thing.
If some of them were different, not so very different, they would not be so willing to go on being living. If some of them were different and not so very different they would be certain to be expecting something. If some of them were different, quite a little different they would be winning something. If some of them were different, not really different, they would be quite certain not to go on being living. If some of them were different, just a little different they would be doing something that would be making some other one decide something.
If some of them were certain that they would go on being living, they would decide something. And really they are certain, in a way completely certain, all of them, that they are going on living, that not any one is going on living. They are all of them quite certain that every one who is not coming to be a dead one is going on being living. They are all of them quite certain of this thing. They are all of them in a way always saying such a thing. They are all of them in a way patient with this thing. They are all of them certain that not any one is going on being living. They are all of them quite patient with this thing. They are, very many of them, very lively in this thing. They are, very many of them quite quick in remembering, quite quick in not living in this thing. They are then ones, all of them certain that any one not coming to be a dead one is going on being living. They are all of them quite certain that not any one is going on being living. They are all of them quite patient with these things. They are all of them quite quick and they are not forgetting anything of these things. They are living and they are quite quick and they are not remembering and they are not forgetting anything of these things.
When they are young they are quicker than when they are old. When they are quite young they are very much quicker than when they are old. When they are young they are quicker than when they are old but not really quicker, they are not slow when they are old. When they are very young they are very much quicker than when they are older. They are quicker when they are young, when they are very young, when they are old than it is ever natural for them, for any one to think them. And certainly this is a very natural thing, a very natural thing. They are quick and certainly they have very much time to be quick in, and they are using very much time for this thing. And certainly any one can know this thing that they are using very much time, a great deal of time. They certainly have been, they certainly are using very much time, any one can know this thing, any of them can know this thing. Every one knows this thing, knows they are using very much time, that they are all of them using up very much time. Every one is naturally certain of this thing, that any of them, that all of them are using very much time. They are then quick ones, quicker when they are very young than when they are older, a little quicker when they are young than when they are old.
There are quite enough of them. They are different enough each one of them from the others of them. They are different enough each one of them from the others of them and it is easy enough to know this thing to know that each of them are different enough from the others of them. It is certainly easy enough to know this thing to know that each of them are different enough from the others of them. They are different enough each one of them from the others of them. In a way it is completely easy to know this thing to know that each of them are different enough from the others of them. They certainly can show this thing, any of them can show this thing that they are different enough from the others of them.
There are enough of them. There are not too many of them. There are quite enough of them. Each of them is quite different enough from the others of them. They do each one of them easily enough show this thing, quite easily show this thing that they are different enough each one of them from the others of them.
In a way they are completely simply showing this thing that each one of them is different from the others of them, from any of the others of them. They can very simply be showing this thing and certainly then it is a thing to be pleasing to any one to be knowing that each one of them is different enough from any of the others of them and is simply enough showing this thing.
Certainly any one can be completely showing this thing, any one of them, that they are different enough from any others of them and they are, any one of them, completely simply showing this thing. So then it is a pleasing thing, this thing, and again and again and again it is a pleasing thing, and certainly each one of them is showing such a thing, showing they are different enough from any other one of them, simply enough showing this thing. So then it is a simple enough thing, being different enough from any other of them, this then is a simple enough thing. In a way then it is a pleasing thing, certainly this thing is a pleasing thing, it is a simple enough thing, it is a pleasing enough thing. This thing, completely this thing, this thing a completely simple thing, a completely pleasing thing is a thing existing and certainly every one is knowing it in all of these of them knowing it so as to be quite certain.
Being different enough from any other one is a simple enough thing in all of these of them and certainly very many are being completely content with this thing, with these being completely expressing this thing, with these having been completely expressing this thing. Some then are knowing that certainly this is completely pleasing, this thing,