The Man behind the Legend: Memoirs, Autobiographical Novels & Essays of Jack London. Jack London
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man. He has no conscience. That alone will make him great.”
With that the cub passed out the door in trepidation to the last for fear that Brissenden would hit him in the back with the bottle he still clutched.
In the next morning’s paper Martin learned a great deal more about himself that was new to him. “We are the sworn enemies of society,” he found himself quoted as saying in a column interview. “No, we are not anarchists but socialists.” When the reporter pointed out to him that there seemed little difference between the two schools, Martin had shrugged his shoulders in silent affirmation. His face was described as bilaterally asymmetrical, and various other signs of degeneration were described. Especially notable were his thuglike hands and the fiery gleams in his blood-shot eyes.
He learned, also, that he spoke nightly to the workmen in the City Hall Park, and that among the anarchists and agitators that there inflamed the minds of the people he drew the largest audiences and made the most revolutionary speeches. The cub painted a high-light picture of his poor little room, its oil-stove and the one chair, and of the death’s-head tramp who kept him company and who looked as if he had just emerged from twenty years of solitary confinement in some fortress dungeon.
The cub had been industrious. He had scurried around and nosed out Martin’s family history, and procured a photograph of Higginbotham’s Cash Store with Bernard Higginbotham himself standing out in front. That gentleman was depicted as an intelligent, dignified businessman who had no patience with his brother-in-law’s socialistic views, and no patience with the brother-in-law, either, whom he was quoted as characterizing as a lazy good-for-nothing who wouldn’t take a job when it was offered to him and who would go to jail yet. Hermann Von Schmidt, Marian’s husband, had likewise been interviewed. He had called Martin the black sheep of the family and repudiated him. “He tried to sponge off of me, but I put a stop to that good and quick,” Von Schmidt had said to the reporter. “He knows better than to come bumming around here. A man who won’t work is no good, take that from me.”
This time Martin was genuinely angry. Brissenden looked upon the affair as a good joke, but he could not console Martin, who knew that it would be no easy task to explain to Ruth. As for her father, he knew that he must be overjoyed with what had happened and that he would make the most of it to break off the engagement. How much he would make of it he was soon to realize. The afternoon mail brought a letter from Ruth. Martin opened it with a premonition of disaster, and read it standing at the open door when he had received it from the postman. As he read, mechanically his hand sought his pocket for the tobacco and brown paper of his old cigarette days. He was not aware that the pocket was empty or that he had even reached for the materials with which to roll a cigarette.
It was not a passionate letter. There were no touches of anger in it. But all the way through, from the first sentence to the last, was sounded the note of hurt and disappointment. She had expected better of him. She had thought he had got over his youthful wildness, that her love for him had been sufficiently worth while to enable him to live seriously and decently. And now her father and mother had taken a firm stand and commanded that the engagement be broken. That they were justified in this she could not but admit. Their relation could never be a happy one. It had been unfortunate from the first. But one regret she voiced in the whole letter, and it was a bitter one to Martin. “If only you had settled down to some position and attempted to make something of yourself,” she wrote. “But it was not to be. Your past life had been too wild and irregular. I can understand that you are not to be blamed. You could act only according to your nature and your early training. So I do not blame you, Martin. Please remember that. It was simply a mistake. As father and mother have contended, we were not made for each other, and we should both be happy because it was discovered not too late.” . . “There is no use trying to see me,” she said toward the last. “It would be an unhappy meeting for both of us, as well as for my mother. I feel, as it is, that I have caused her great pain and worry. I shall have to do much living to atone for it.”
He read it through to the end, carefully, a second time, then sat down and replied. He outlined the remarks he had uttered at the socialist meeting, pointing out that they were in all ways the converse of what the newspaper had put in his mouth. Toward the end of the letter he was God’s own lover pleading passionately for love. “Please answer,” he said, “and in your answer you have to tell me but one thing. Do you love me? That is all—the answer to that one question.”
But no answer came the next day, nor the next. “Overdue” lay untouched upon the table, and each day the heap of returned manuscripts under the table grew larger. For the first time Martin’s glorious sleep was interrupted by insomnia, and he tossed through long, restless nights. Three times he called at the Morse home, but was turned away by the servant who answered the bell. Brissenden lay sick in his hotel, too feeble to stir out, and, though Martin was with him often, he did not worry him with his troubles.
For Martin’s troubles were many. The aftermath of the cub reporter’s deed was even wider than Martin had anticipated. The Portuguese grocer refused him further credit, while the greengrocer, who was an American and proud of it, had called him a traitor to his country and refused further dealings with him—carrying his patriotism to such a degree that he cancelled Martin’s account and forbade him ever to attempt to pay it. The talk in the neighborhood reflected the same feeling, and indignation against Martin ran high. No one would have anything to do with a socialist traitor. Poor Maria was dubious and frightened, but she remained loyal. The children of the neighborhood recovered from the awe of the grand carriage which once had visited Martin, and from safe distances they called him “hobo” and “bum.” The Silva tribe, however, stanchly defended him, fighting more than one pitched battle for his honor, and black eyes and bloody noses became quite the order of the day and added to Maria’s perplexities and troubles.
Once, Martin met Gertrude on the street, down in Oakland, and learned what he knew could not be otherwise—that Bernard Higginbotham was furious with him for having dragged the family into public disgrace, and that he had forbidden him the house.
“Why don’t you go away, Martin?” Gertrude had begged. “Go away and get a job somewhere and steady down. Afterwards, when this all blows over, you can come back.”
Martin shook his head, but gave no explanations. How could he explain? He was appalled at the awful intellectual chasm that yawned between him and his people. He could never cross it and explain to them his position,—the Nietzschean position, in regard to socialism. There were not words enough in the English language, nor in any language, to make his attitude and conduct intelligible to them. Their highest concept of right conduct, in his case, was to get a job. That was their first word and their last. It constituted their whole lexicon of ideas. Get a job! Go to work! Poor, stupid slaves, he thought, while his sister talked. Small wonder the world belonged to the strong. The slaves were obsessed by their own slavery. A job was to them a golden fetich before which they fell down and worshipped.
He shook his head again, when Gertrude offered him money, though he knew that within the day he would have to make a trip to the pawnbroker.
“Don’t come near Bernard now,” she admonished him. “After a few months, when he is cooled down, if you want to, you can get the job of drivin’ delivery-wagon for him. Any time you want me, just send for me an’ I’ll come. Don’t forget.”
She went away weeping audibly, and he felt a pang of sorrow shoot through him at sight of her heavy body and uncouth gait. As he watched her go, the Nietzschean edifice seemed to shake and totter. The slave-class in the abstract was all very well, but it was not wholly satisfactory when it was brought home to his own family. And yet, if there was ever a slave trampled by the strong, that slave was his sister Gertrude. He grinned savagely at the paradox. A fine Nietzsche-man he was, to allow his intellectual concepts to be shaken by the first sentiment or emotion that strayed along—ay, to be shaken by the slave-morality itself, for that was what his pity for his sister really was. The true noble men were above pity and compassion. Pity and compassion had been generated in the subterranean barracoons of the slaves and were no more than the agony and sweat of the crowded miserables and weaklings.
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