THE REQUIEM

       Table of Contents

      Translation By Constance Garnett

      IN the village church of Verhny Zaprudy mass was just over. The people had begun moving and were trooping out of church. The only one who did not move was Andrey Andreyitch, a shopkeeper and old inhabitant of Verhny Zaprudy. He stood waiting, with his elbows on the railing of the right choir. His fat and shaven face, covered with indentations left by pimples, expressed on this occasion two contradictory feelings: resignation in the face of inevitable destiny, and stupid, unbounded disdain for the smocks and striped kerchiefs passing by him. As it was Sunday, he was dressed like a dandy. He wore a long cloth overcoat with yellow bone buttons, blue trousers not thrust into his boots, and sturdy goloshes — the huge clumsy goloshes only seen on the feet of practical and prudent persons of firm religious convictions.

      His torpid eyes, sunk in fat, were fixed upon the ikon stand. He saw the long familiar figures of the saints, the verger Matvey puffing out his cheeks and blowing out the candles, the darkened candle stands, the threadbare carpet, the sacristan Lopuhov running impulsively from the altar and carrying the holy bread to the churchwarden…. All these things he had seen for years, and seen over and over again like the five fingers of his hand…. There was only one thing, however, that was somewhat strange and unusual. Father Grigory, still in his vestments, was standing at the north door, twitching his thick eyebrows angrily.

      “Who is it he is winking at? God bless him!” thought the shopkeeper. “And he is beckoning with his finger! And he stamped his foot! What next! What’s the matter, Holy Queen and Mother! Whom does he mean it for?”

      Andrey Andreyitch looked round and saw the church completely deserted. There were some ten people standing at the door, but they had their backs to the altar.

      “Do come when you are called! Why do you stand like a graven image?” he heard Father Grigory’s angry voice. “I am calling you.”

      The shopkeeper looked at Father Grigory’s red and wrathful face, and only then realized that the twitching eyebrows and beckoning finger might refer to him. He started, left the railing, and hesitatingly walked towards the altar, tramping with his heavy goloshes.

      “Andrey Andreyitch, was it you asked for prayers for the rest of Mariya’s soul?” asked the priest, his eyes angrily transfixing the shopkeeper’s fat, perspiring face.

      “Yes, Father.”

      “Then it was you wrote this? You?” And Father Grigory angrily thrust before his eyes the little note.

      And on this little note, handed in by Andrey Andreyitch before mass, was written in big, as it were staggering, letters:

      “For the rest of the soul of the servant of God, the harlot Mariya.”

      “Yes, certainly I wrote it, …” answered the shopkeeper.

      “How dared you write it?” whispered the priest, and in his husky whisper there was a note of wrath and alarm.

      The shopkeeper looked at him in blank amazement; he was perplexed, and he, too, was alarmed. Father Grigory had never in his life spoken in such a tone to a leading resident of Verhny Zaprudy. Both were silent for a minute, staring into each other’s face. The shopkeeper’s amazement was so great that his fat face spread in all directions like spilt dough.

      “How dared you?” repeated the priest.

      “Wha… what?” asked Andrey Andreyitch in bewilderment.

      “You don’t understand?” whispered Father Grigory, stepping back in astonishment and clasping his hands. “What have you got on your shoulders, a head or some other object? You send a note up to the altar, and write a word in it which it would be unseemly even to utter in the street! Why are you rolling your eyes? Surely you know the meaning of the word?”

      “Are you referring to the word harlot?” muttered the shopkeeper, flushing crimson and blinking. “But you know, the Lord in His mercy… forgave this very thing,… forgave a harlot…. He has prepared a place for her, and indeed from the life of the holy saint, Mariya of Egypt, one may see in what sense the word is used — excuse me …”

      The shopkeeper wanted to bring forward some other argument in his justification, but took fright and wiped his lips with his sleeve

      “So that’s what you make of it!” cried Father Grigory, clasping his hands. “But you see God has forgiven her — do you understand? He has forgiven, but you judge her, you slander her, call her by an unseemly name, and whom! Your own deceased daughter! Not only in Holy Scripture, but even in worldly literature you won’t read of such a sin! I tell you again, Andrey, you mustn’t be over-subtle! No, no, you mustn’t be over-subtle, brother! If God has given you an inquiring mind, and if you cannot direct it, better not go into things…. Don’t go into things, and hold your peace!”

      “But you know, she,… excuse my mentioning it, was an actress!” articulated Andrey Andreyitch, overwhelmed.

      “An actress! But whatever she was, you ought to forget it all now she is dead, instead of writing it on the note.”

      “Just so, …” the shopkeeper assented.

      “You ought to do penance,” boomed the deacon from the depths of the altar, looking contemptuously at Andrey Andreyitch’s embarrassed face, “that would teach you to leave off being so clever! Your daughter was a well-known actress. There were even notices of her death in the newspapers…. Philosopher!”

      “To be sure,… certainly,” muttered the shopkeeper, “the word is not a seemly one; but I did not say it to judge her, Father Grigory, I only meant to speak spiritually,… that it might be clearer to you for whom you were praying. They write in the memorial notes the various callings, such as the infant John, the drowned woman Pelagea, the warrior Yegor, the murdered Pavel, and so on…. I meant to do the same.”

      “It was foolish, Andrey! God will forgive you, but beware another time. Above all, don’t be subtle, but think like other people. Make ten bows and go your way.”

      “I obey,” said the shopkeeper, relieved that the lecture was over, and allowing his face to resume its expression of importance and dignity. “Ten bows? Very good, I understand. But now, Father, allow me to ask you a favor…. Seeing that I am, anyway, her father,… you know yourself, whatever she was, she was still my daughter, so I was,… excuse me, meaning to ask you to sing the requiem today. And allow me to ask you, Father Deacon!”

      “Well, that’s good,” said Father Grigory, taking off his vestments. “That