Complete Works. Hamilton Alexander

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Complete Works - Hamilton Alexander


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the constitutional rights of his Majesty's subjects in Great Britain to tax them, either in person or estate, without the consent of their representatives in Parliament assembled: It is therefore

      “Resolved,nemine contradicente:

      “That it is the opinion of this Committee, that no tax under any name, or denomination, or on any pretence, or for any purpose whatsoever, can or ought to be imposed, or levied, upon the persons, estates, or property of his Majesty's good subjects within this colony, but of their free gift, by their representatives lawfully convened in General Assembly.

      “That it is the opinion of this Committee, that this colony lawfully and constitutionally has, and enjoys, an internal legislature, in which the Crown and the people of this colony are constitutionally represented; and that the power and authority of the said legislature cannot lawfully or constitutionally be suspended, abridged, abrogated, or annulled, by any power or prerogative whatsoever; the prerogative of the crown, ordinarily exercised for prorogations and dissolutions, only excepted.”

      A supreme authority in the Parliament to make any special laws for this province, consistent with the internal legislature here claimed, is impossible and cannot be supposed, without falling into that solecism in politics, of imperium in imperio.

      I imagine sir, I have, by this time pretty fully and satisfactorily answered every thing contained in your letter of any consequence. The parts I have left unattended to are such as cannot operate, materially, to the prejudice of the cause I espouse; but I should not have neglected them, had it not been that I have already taken a very ample range, and it would perhaps be imprudent to delay a conclusion.

      Whatever opinion may be entertained of my sentiments and intentions, I attest that Being, whose all-seeing eye penetrates the inmost recesses of the heart, that I am not influenced (in the part I take) by any unworthy motive; that, if I am in an error, it is my judgment, not my heart, that errs; that I earnestly lament the unnatural quarrel between the parent state and the colonies, and most ardently wish for a speedy reconciliation—a perpetual and mutually beneficial union; that I am a warm advocate for limited monarchy, and an unfeigned well-wisher to the present Royal Family.

      But, on the other hand, I am inviolably attached to the essential rights of mankind and the true interests of society. I consider civil liberty, in a genuine, unadulterated sense, as the greatest of terrestrial blessings. I am convinced that the whole human race is entitled to it, and that it can be wrested from no part of them without the blackest and most aggravated guilt.

      I verily believe, also, that the best way to secure a permanent and happy union between Great Britain and the colonies, is to permit the latter to be as free as they desire. To abridge their liberties, or to exercise any power over them which they are unwilling to submit to, would be a perpetual source of discontent and animosity. A continual jealousy would exist on both sides. This would lead to tyranny on the one hand, and to sedition and rebellion on the other. Impositions, not really grievous in themselves, would be thought so, and the murmurs arising from thence would be considered as the effect of a turbulent, ungovernable spirit. These jarring principles would at length throw all things into disorder, and be productive of an irreparable breach and a total disunion.

      That harmony and mutual confidence may speedily be restored between all the parts of the British empire, is the favorite wish of one who feels the warmest sentiments of good-will to mankind, who bears no enmity to you, and who is

      A SINCERE FRIEND TO AMERICA.

      REMARKS ON THE QUEBEC BILL

       Table of Contents

      1775

      NO. I

      In compliance with my promise to the public, and in order to rescue truth from the specious disguise with which it has been clothed, I shall now offer a few remarks on the act entitled “An act for making more effectual provision for the government of the province of Quebec in North America”; whereby I trust it will clearly appear that arbitrary power and its great engine, the Popish religion, are, to all intents and purposes, established in that province.

      While Canada was under the dominion of France, the French laws and customs were in force there, which are regulated in conformity to the genius and complexion of a despotic constitution, and expose the lives and properties of subjects to continual depredation from the malice and avarice of those in authority. But when it fell under the dominion of Great Britain, these laws, so unfriendly to the happiness of society, gave place, of course, to the milder influence of the English laws, and his Majesty, by proclamation, promised to all those who should settle there a full enjoyment of the rights of British subjects. In violation of this promise, the act before us declares: “That the said proclamation and the commission under the authority whereof the government of the said province is at present administered, be, and the same are, hereby revoked, annulled, and made void, from and after the first day of May, one thousand seven hundred and seventy-five.” This abolition of the privileges stipulated by the proclamation was not inflicted as a penalty for any crime by which a forfeiture had been incurred, but merely on pretence of the present form of government having been found by experience to be inapplicable to the state and circumstances of the province.

      I have never heard any satisfactory account concerning the foundation of this pretence, for it does not appear that the people of Canada, at large, ever expressed a discontent with their new establishment, or solicited a restoration of their old. They were, doubtless, the most proper judges of the matter, and ought to have been fully consulted before the alteration was made. If we may credit the general current of intelligence which we have had respecting the disposition of the Canadians, we must conclude they are averse to the present regulation of the Parliament, and had rather continue under the form of government instituted by the Royal proclamation.

      However this be, the French laws are again revived. It is enacted: “That in all matters of controversy relative to property and civil rights, resort shall be had to the laws of Canada, as the rule for the decision of the same; and all causes that hereafter shall be instituted in any of the courts of justice, shall, with respect to such property and rights, be determined agreeably to the said laws and customs of Canada, until they shall be varied and altered by any ordinances that shall, from time to time, be passed in the said province, by the Governor, Lieutenant-Governor, or Commander-in-Chief for the time being, by and with the advice and consent of the Legislative Council of the same.” Thus the ancient laws of Canada are restored, liable to such variations and additions as shall be deemed necessary by the Governor and Council; and as both the one and the other are to be appointed by the king during pleasure, they will be all his creatures, and entirely subject to his will, which is thereby rendered the original fountain of law; and the property and civil rights of the Canadians are made altogether dependent upon it, because the power communicated, of varying and altering, by new ordinances, is indefinite and unlimited. If this does not make the king absolute in Canada, I am at a loss for any tolerable idea of absolute authority, which I have ever thought to consist, with respect to a monarch, in the power of governing his people according to the dictates of his own will. In the present case, he has only to inform the Governor and Council what new laws he would choose to have passed, and their situation will insure their compliance.

      It is further provided: “That nothing contained in the act, shall extend, or be construed to extend, to prevent or hinder his Majesty, his heirs and successors, from erecting, constituting, and appointing, from time to time, such courts of criminal, civil, and ecclesiastical jurisdiction, within and for the said province of Quebec, and appointing, from time to time, the judges and officers thereof, as his Majesty, his heirs and successors, shall think necessary for the circumstances of the said province.”

      Here a power of a most extraordinary and dangerous nature is conferred. There must be an end of all liberty where the prince is possessed of such an exorbitant prerogative as enables him, at pleasure, to establish the most iniquitous, cruel, and oppressive courts of criminal, civil, and ecclesiastical


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