Poetry. Alexander Pope
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and the reconciliation to all future time. In its first version, the machinery was awanting, the "lock" was a desert, the "rape" a natural event—the small infantry of sylphs and gnomes were slumbering uncreated in the poet's mind; but in the next edition he contrived to introduce them in a manner so easy and so exquisite, as to remind you of the variations which occur in dreams, where one wonder seems softly to slide into the bosom of another, and where beautiful and fantastic fancies grow suddenly out of realities, like the bud from the bough, or the fairy-seeming wing of the summer-cloud from the stern azure of the heavens.
A little after this, Pope became acquainted with a far greater, better, and truer man than himself, Joseph Addison. Warburton, and others, have sadly misrepresented the connexion between these two famous wits, as well as their relative intellectual positions. Addison was a more amiable and childlike person than Pope. He had much more, too, of the Christian. He was not so elaborately polished and furbished as the author of "The Rape of the Lock;" but he had, naturally, a finer and richer genius. Pope found early occasion for imagining Addison his disguised enemy. He gave him a hint of his intention to introduce the machinery into "The Rape of the Lock." Of this, Addison disapproved, and said it was a delicious little thing already—merum sal. This, Pope, and some of his friends, have attributed to jealousy; but it is obvious that Addison could not foresee the success with which the machinery was to be managed, and did foresee the difficulties connected with tinkering such an exquisite production. We may allude here to the circumstances which, at a later date, produced an estrangement between these celebrated men. When Tickell, Addison's friend, published the first book of the "Iliad," in opposition to Pope's version, Addison gave it the preference. This moved Pope's indignation, and led him to assert that it was Addison's own composition. In this conjecture he was supported by Edward Young, who had known Tickell long and intimately, and had never heard of him having written at college, as was averred, this translation. It is now, however, we believe, certain, from the MS. which still exists, that Tickell was the real author. A coldness, from this date, began between Pope and Addison. An attempt to reconcile them only made matters worse; and at last the breach was rendered irremediable by Pope's writing the famous character of his rival, afterwards inserted in the Prologue to the Satires—a portrait drawn with the perfection of polished malice and bitter sarcasm, but which seems more a caricature than a likeness. Whatever Addison's faults, his conduct to Pope did not deserve such a return. The whole passage is only one of those painful incidents which disgrace the history of letters, and prove how much spleen, ingratitude, and baseness often co-exist with the highest parts. The words of Pope are as true now as ever they were—"the life of a wit is a warfare upon earth;" and a warfare in which poisoned missiles and every variety of falsehood are still common. We may also here mention, that while the friendship of Pope and Addison lasted, the former contributed the well-known prologue to the latter's "Cato."
One of Pope's most intimate friends in his early days was Henry Cromwell—a distant relative of the great Oliver—a gentleman of fortune, gallantry, and literary taste, who became his agreeable and fascinating, but somewhat dangerous, companion. He is supposed to have initiated Pope into some of the fashionable follies of the town. At this time, Pope's popularity roused one of his most formidable foes against him. This was that Cobbett of criticism, old John Dennis—a man of strong natural powers, much learning, and a rich, coarse vein of humour; but irascible, vindictive, vain, and capricious. Pope had provoked him by an attack in his "Essay on Criticism," and the savage old man revenged himself by a running fire of fierce diatribes against that "Essay" and "The Rape of the Lock." Pope waited till Dennis had committed himself by a powerful but furious assault on Addison's "Cato" (most of which Johnson has preserved in his Life of Pope); and then, partly to court Addison, and partly to indulge his spleen at the critic, wrote a prose satire, entitled, "The Narrative of Dr. Robert Norris on the Frenzy of J.D." In this, however, he overshot the mark; and Addison signified to him that he was displeased with the spirit of his narrative—an intimation which Pope keenly resented. This scornful dog would not eat the dirty pudding that was graciously flung to him; and Pope found that, without having conciliated Addison, he had made Dennis's furnace of hate against himself seven times hotter than before.
In 1712 appeared "The Messiah," "The Dying Christian to his Soul," "The Temple of Fame," and the "Elegy on the Memory of an Unfortunate Lady." Her story is still involved in mystery. Her name is said to have been Wainsbury. She was attached to a lover above her degree—some say to the Duke of Berry, whom she had met in her early youth in France. In despair of obtaining her desire, she hanged herself. It is curious, if true, that she was as deformed in person as Pope himself. Her family seems to have been noble. In 1713, he published "Windsor Forest," an "Ode on St. Cecilia's Day," and several papers in the Guardian—one of them being an exquisitely ironical paper, comparing Phillip's pastorals with his own, and affecting to give them the preference—the extracts being so selected as to damage his rival's claims. This year, also, he wrote, although he did not publish, his fine epistle to Jervas, the painter. Pope was passionately fond of the art of painting, and practised it a good deal under Jervas's instructions, although he did not reach great proficiency. The prodigy has yet to be born who combines the characters of a great painter and a great poet.
About this time, Pope commenced preparations for the great work of translating Homer; and subscription-papers, accordingly, were issued. Dean Swift was now in England, and took a deep interest in the success of this undertaking, recommending it in coffee-houses, and introducing the subject and Pope's name to the leading Tories. Pope met the Dean for the first time in Berkshire, where, in one of his fits of savage disgust at the conflicting parties of the period, he had retired to the house of a clergyman, and an intimacy commenced which was only terminated by death. We have often regretted that Pope had not selected some author more suitable to his genius than Homer. Horace or Lucretius, or even Ovid, would have been more congenial. His imitations of Horace shew us what he might have made of a complete translation. What a brilliant thing a version of Lucretius, in the style of the "Essay on Man," would have been! And his "Rape of the Lock" proves that he had considerable sympathy with the elaborate fancy, although not with the meretricious graces of Ovid. But with Homer, the severely grand, the simple, the warlike, the lover and painter of all Nature's old original forms—the ocean, the mountains, and the stars—what thorough sympathy could a man have who never saw a real mountain or a battle, and whose enthusiasm for scenery was confined to purling brooks, trim gardens, artificial grottos, and the shades of Windsor Forest? Accordingly, his Homer, although a beautiful and sparkling poem, is not a satisfactory translation of the "Iliad," and still less of the "Odyssey." He has trailed along the naked lances of the Homeric lines so many flowers and leaves that you can hardly recognise them, and feel that their point is deadened and their power gone. This at least is our opinion; although many to this day continue to admire these translations, and have even said that if they are not Homer, they are something better.
The "Iliad" took him six years, and was a work which cost him much anxiety as well as labour, the more as his scholarship was far from profound. He was assisted in the undertaking by Parnell (who wrote the Life of Homer), by Broome, Jortin, and others. The first volume appeared in June 1715, and the other volumes followed at irregular intervals. He began it in 1712, his twenty-fifth year, and finished it in 1718, his thirtieth year. Previous to its appearance, his remuneration for his poems had been small, and his circumstances were embarrassed; but the result of the subscription, which amounted to £5320, 4s., rendered him independent for life.
While at Binfield, he had often visited London; and there, in the society of Howe, Garth, Parnell, and the rest, used to indulge in occasional excesses, which did his feeble constitution no good; and once, according to Colley Cibber, he narrowly escaped a serious scrape in a house of a certain description—Colley, by his own account, "helping out the tomtit for the sake of Homer!" This statement, indeed, Pope has denied; but his veracity was by no means his strongest point. After writing a "Farewell to London," he retired, in 1715, to Twickenham, along with his parents; and remained there, cultivating his garden, digging his grottos, and diversifying his walks, till the end of his days.
Some years before, he had become acquainted with Lady Mary Wortley Montague, the most brilliant woman of her age—witty, fascinating, beautiful, and accomplished—full of enterprise and spirit, too, although decidedly French in her tastes, manners, and character. Pope fell violently in love with her, and had her undoubtedly