Books

      OK Publishing, 2020

       [email protected] Tous droits réservés.

      EAN 4064066396305

Table of Contents

       CHAPTER I ON ROADS AND FOOTPATHS

       CHAPTER II HISTORY, MYTH, TRADITION, CONJECTURE, AND INVENTION

       CHAPTER III FIRST DAY—THETFORD TO NEWMARKET, BY LACKFORD AND KENTFORD

       CHAPTER IV SECOND DAY—NEWMARKET TO ODSEY, BY ICKLETON AND ROYSTON

       CHAPTER V THIRD DAY—ODSEY TO EDLESBOROUGH, BY BALDOCK, LETCHWORTH, ICKLEFORD, LEAGRAVE, AND DUNSTABLE

       CHAPTER VI FOURTH DAY—EDLESBOROUGH TO STREATLEY, ON THE UPPER ICKNIELD WAY, BY WENDOVER, KIMBLE, WHITELEAF, GIPSIES’ CORNER, IPSDEN, AND CLEEVE

       CHAPTER VII FIFTH DAY—IVINGHOE TO WATLINGTON, ON THE LOWER ICKNIELD WAY, BY ASTON CLINTON, WESTON TURVILLE, CHINNOR, AND LEWKNOR

       CHAPTER VIII SIXTH DAY—WATLINGTON TO UPTON, BY EWELME, WALLINGFORD, LITTLE STOKE, THE PAPIST WAY, LOLLINGDON, ASTON, AND BLEWBURY

       CHAPTER IX SEVENTH DAY—STREATLEY TO SPARSHOLT, ON THE RIDGEWAY, BY SCUTCHAMER KNOB AND LETCOMBE CASTLE

       CHAPTER X EIGHTH DAY—SPARSHOLT TO TOTTERDOWN, ON THE RIDGEWAY, BY WHITE HORSE HILL AND WAYLAND’S SMITHY

       CHAPTER XI NINTH DAY—STREATLEY TO EAST HENDRED, BY UPTON AND HAGBOURNE HILL FARM

       CHAPTER XII TENTH DAY—EAST HENDRED TO WANBOROUGH, BY LOCKINGE PARK, WANTAGE, ASHBURY, AND BISHOPSTONE

      THE ICKNIELD WAY

CHAPTER I

       ON ROADS AND FOOTPATHS

       Table of Contents

      Much has been written of travel, far less of the road. Writers have treated the road as a passive means to an end, and honoured it most when it has been an obstacle; they leave the impression that a road is a connection between two points which only exists when the traveller is upon it. Though there is much travel in the Old Testament, “the way” is used chiefly as a metaphor. “Abram journeyed, going on still toward the south,” says the historian, who would have used the same words had the patriarch employed wings. Yet to a nomadic people the road was as important as anything upon it. The earliest roads wandered like rivers through the land, having, like rivers, one necessity, to keep in motion. We still say that a road “goes” to London, as we “go” ourselves. We point out a white snake on a green hill-side, and tell a man: “That is going to Chichester.” At our inn we think when recollecting the day: “That road must have gone to Strata Florida.” We could not attribute more life to them if we had moving roads with platforms on the sidewalks. We may go or stay, but the road will go up over the mountains to Llandovery, and then up again over to Tregaron. It is a silent companion always ready for us, whether it is night or day, wet or fine, whether we are calm or desperate, well or sick. It is always going: it has never gone right away, and no man is too late. Only a humorist could doubt this, like the boy in a lane who was asked: “Where does this lane go to, boy?” and answered: “I have been living here these sixteen years and it has never moved to my knowledge.” Some roads creep, some continue merely; some advance with majesty, some mount a hill in curves like a soaring sea-gull.

      Even as towns are built by rivers, instead of rivers being conducted past towns, so the first settlements grew up alongside roads which had formerly existed simply as the natural lines of travel for a travelling race. The oldest roads often touch the fewest of our modern towns, villages, and isolated houses. It has been conjectured that the first roads were originally the tracks of animals. The elephant’s path or tunnel through the jungle is used as a road in India to-day, and in early days the wild herds must have been invaluable for making a way through forest, for showing the firmest portions of bogs and lowland marshes, and for suggesting fords. The herd would wind according to the conditions of the land and to inclinations of many inexplicable kinds, but the winding of the road would be no disadvantage to men who found their living by the wayside, men to whom time was not money. Roads which grew thus by nature and by necessity appear to be almost as lasting as rivers. They are found fit for the uses of countless different generations of men outside cities, because, apart from cities and their needs, life changes little. If they go out of use in a new or a changed civilization, they may still be frequented by men of the most primitive habit. All over England may be found old roads, called Gypsy Lane, Tinker’s Lane, or Smuggler’s Lane; east of Calne, in Wiltshire, is a Juggler’s Lane; and as if the ugliness of the “uggle” sound pleased the good virtuous country folk, they have got a Huggler’s Hole a little west of Semley and south of Sedgehill in the same county: there are also Beggar’s Lanes and roads leading past places called Mock Beggar, which is said to mean Much Beggar. These little-used roads are known to lovers, thieves, smugglers, and ghosts. Even if long neglected they are not easily obliterated. On the fairly even and dry ground of the high ridges where men and cattle could spread out wide as they journeyed, the earth itself is unchanged by centuries of traffic, save that the grass is made finer, shorter, paler, and more numerously starred with daisies. But on the slopes down to a plain or ford the road takes its immortality by violence, for it is divided into two or three or a score of narrow courses, trenched so deeply that they might often seem to be the work rather of some fierce natural force than of slow-travelling men, cattle, and pack-horses. The name Holloway, or Holway, is therefore a likely sign of an old road. So is Sandy Lane, a name in which lurks the half-fond contempt of country people for the road which a good “hard road” has superseded, and now little used save in bird’s-nesting or courting days. These old roads will endure as long as the Roman streets, though great is the difference between the unraised trackway, as dim as a wind-path on the sea, and the straight embanked Roman highway which made the proverb “Plain as Dunstable Road,” or “Good plain Dunstable”—for Watling Street goes broad and straight through that town. Scott has one of these ghostly old roads in Guy Mannering. It was over a heath that had Skiddaw and Saddleback for background, and he calls it a blind road—“the track so slightly marked by the passengers’ footsteps that it can but be traced by a slight shade of verdure from the darker heath around it, and, being only visible to the eye when at some distance, ceases to be distinguished while the foot is actually treading it.”

      The making of such roads seems one of the most natural operations of man, one in which he least conflicts with nature and the animals. If he makes roads outright and rapidly, for a definite purpose, they may perish as rapidly, like the new roads of modern Japanese enterprise, and their ancient predecessors live on to smile at their ambition. These are the winding ways preferred by your connoisseur to-day. “Give