The Complete Works. George Orwell
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of servants trained by Frenchmen in India centuries ago, can do anything with food except make it eatable. After dinner Flory walked down to the Club, to play bridge and get three parts drunk, as he did most evenings when he was in Kyauktada.
V
In spite of the whisky he had drunk at the Club, Flory had little sleep that night. The pariah curs were baying the moon—it was only a quarter full and nearly down by midnight, but the dogs slept all day in the heat, and they had begun their moon-choruses already. One dog had taken a dislike to Flory’s house, and had settled down to bay at it systematically. Sitting on its bottom fifty yards from the gate, it let out sharp, angry yelps, one to half a minute, as regularly as a clock. It would keep this up for two or three hours, until the cocks began crowing.
Flory lay turning from side to side, his head aching. Some fool has said that one cannot hate an animal; he should try a few nights in India, when the dogs are baying the moon. In the end Flory could stand it no longer. He got up, rummaged in the tin uniform case under his bed for a rifle and a couple of cartridges, and went out on to the veranda.
It was fairly light in the quarter moon. He could see the dog, and he could see his foresight. He rested himself against the wooden pillar of the veranda and took aim carefully; then, as he felt the hard vulcanite butt against his bare shoulder, he flinched. The rifle had a heavy kick, and it left a bruise when one fired it. The soft flesh of his shoulder quailed. He lowered the rifle. He had not the nerve to fire it in cold blood.
It was no use trying to sleep. Flory got his jacket and some cigarettes, and began to stroll up and down the garden path, between the ghostly flowers. It was hot, and the mosquitoes found him out and came droning after him. Phantoms of dogs were chasing one another on the maidan. Over to the left the gravestones of the English cemetery glittered whitish, rather sinister, and one could see the mounds near by, that were the remains of old Chinese tombs. The hillside was said to be haunted, and the Club chokras cried when they were sent up the road at night.
‘Cur, spineless cur,’ Flory was thinking to himself; without heat, however, for he was too accustomed to the thought. ‘Sneaking, idling, boozing, fornicating, soul-examining, self-pitying cur. All those fools at the Club, those dull louts to whom you are so pleased to think yourself superior—they are all better than you, every man of them. At least they are men in their oafish way. Not cowards, not liars. Not half-dead and rotting. But you——’
He had reason to call himself names. There had been a nasty, dirty affair at the Club that evening. Something quite ordinary, quite according to precedent; but still dingy, cowardly, dishonouring.
When Flory had arrived at the Club only Ellis and Maxwell were there. The Lackersteens had gone to the station with the loan of Mr Macgregor’s car, to meet their niece, who was to arrive by the night train. The three men were playing three-handed bridge fairly amicably when Westfield came in, his sandy face quite pink with rage, bringing a copy of a Burmese paper called the Burmese Patriot. There was a libellous article in it, attacking Mr Macgregor. The rage of Ellis and Westfield was devilish. They were so angry that Flory had the greatest difficulty in pretending to be angry enough to satisfy them. Ellis spent five minutes in cursing and then, by some extraordinary process, made up his mind that Dr Veraswami was responsible for the article. And he had thought of a counterstroke already. They would put a notice on the board—a notice answering and contradicting the one Mr Macgregor had posted the day before. Ellis wrote it out immediately, in his tiny, clear handwriting:
‘In view of the cowardly insult recently offered to our Deputy Commissioner, we the undersigned wish to give it as our opinion that this is the worst possible moment to consider the election of niggers to this Club,’ etc. etc.
Westfield demurred to ‘niggers’. It was crossed out by a single thin line and ‘natives’ substituted. The notice was signed ‘R. Westfield, P. W. Ellis, C. W. Maxwell, J. Flory.’
Ellis was so pleased with his idea that quite half of his anger evaporated. The notice would accomplish nothing in itself, but the news of it would travel swiftly round the town, and would reach Dr Veraswami tomorrow. In effect, the doctor would have been publicly called a nigger by the European community. This delighted Ellis. For the rest of the evening he could hardly keep his eyes from the notice-board, and every few minutes he exclaimed in glee, ‘That’ll give little fat-belly something to think about, eh? Teach the little sod what we think of him. That’s the way to put ’em in their place, eh?’ etc.
Meanwhile, Flory had signed a public insult to his friend. He had done it for the same reason as he had done a thousand such things in his life; because he lacked the small spark of courage that was needed to refuse. For of course he could have refused if he had chosen; and, equally of course, refusal would have meant a row with Ellis and Westfield. And oh, how he loathed a row! The nagging, the jeers! At the very thought of it he flinched; he could feel his birthmark palpable on his cheek, and something happening in his throat that made his voice go flat and guilty. Not that! It was easier to insult his friend, knowing that his friend must hear of it.
Flory had been fifteen years in Burma, and in Burma one learns not to set oneself up against public opinion. But his trouble was older than that. It had begun in his mother’s womb, when chance put the blue birthmark on his cheek. He thought of some of the early effects of his birthmark. His first arrival at school, aged nine; the stares and, after a few days, shouts of the other boys; the nickname Blueface, which lasted until the school poet (now, Flory remembered, a critic who wrote rather good articles in the Nation) came out with the couplet:
New-tick Flory does look rum,
Got a face like a monkey’s bum,
whereupon the nickname was changed to Monkey-bum. And the subsequent years. On Saturday nights the older boys used to have what they called a Spanish Inquisition. The favourite torture was for someone to hold you in a very painful grip known only to a few illuminati and called Special Togo, while someone else beat you with a conker on a piece of string. But Flory had lived down ‘Monkey-bum’ in time. He was a liar and a good footballer, the two things absolutely necessary for success at school. In his last term he and another boy held the school poet in Special Togo while the captain of the eleven gave him six with a spiked running shoe for being caught writing a sonnet. It was a formative period.
From that school he went to a cheap, third-rate public school. It was a poor, spurious place. It aped the great public schools with their traditions of High Anglicanism, cricket and Latin verses, and it had a school song called ‘The Scrum of Life’ in which God figured as the Great Referee. But it lacked the chief virtue of the great public schools, their atmosphere of literary scholarship. The boys learned as nearly as possible nothing. There was not enough caning to make them swallow the dreary rubbish of the curriculum, and the wretched, underpaid masters were not the kind from whom one absorbs wisdom unawares. Flory left school a barbarous young lout. And yet even then there were, and he knew it, certain possibilities in him; possibilities that would lead to trouble, as likely as not. But of course he had suppressed them. A boy does not start his career nicknamed Monkey-bum without learning his lesson.
He was not quite twenty when he came to Burma. His parents, good people and devoted to him, had found him a place in a timber firm. They had had great difficulty in getting him the job, had paid a premium they could not afford; later, he had rewarded them by answering their letters with careless scrawls at intervals of months. His first six months in Burma he had spent in Rangoon, where he was supposed to be learning the office side of his business. He had lived in a ‘chummery’ with four other youths who devoted their entire energies to debauchery. And what debauchery! They swilled whisky which they privately hated, they stood round the piano bawling songs of insane filthiness and silliness, they squandered rupees by the hundred on aged Jewish whores with the faces of crocodiles. That too had been a formative period.
From Rangoon he had gone to a camp in the jungle, north of Mandalay, extracting teak. The jungle life was not a bad one, in spite of the discomfort, the loneliness, and what is almost the worst thing in Burma, the filthy, monotonous