My Travels in Morocco. James Richardson
Читать онлайн книгу.
of all the commerce of importance since she has been established at Gibraltar. On the whole coast of Morocco, there are only two mercantile establishments under the French flag. French consular agents have no influence with the Moorish government. Morocco and Spain have shewn themselves neighbours. Mutual assistance has often been given by Morocco and Spain, in cases of national distress, particularly in seasons of famine.
"The Sultan of Morocco surveys from a distance the events of Europe, and endeavours to arrest their effect on his frontier. The residence of the foreign consuls was first at Rabat, then at Tangier. The object has constantly been to keep the consuls, as far as possible, from his capital and the transactions of his interior, in order that they may not see the continual revolts of his tribes, and so discover the weakness and disunion of the empire. Communications between Tangier and Morocco require at least forty days, a system shrewdly laid down by the Sultan, who is anxious to be as remote as possible from the consuls and their influence.
"The state of the army and navy, and particularly of the munitions of war, is very bad. All the coast of Morocco is difficult of access, and the only two ports which would have served for a naval station, are those which have been abandoned, viz., the Bay of Santa Cruz and the ancient Mamora, between El-Araish and Rabat; the rest are only roadsteads."
M. Rey thus sums up his observations upon European diplomacy directed towards Morocco. "Voluntary humbling of European nations, always ready to pander to Moorish rapacity, even without reaping any advantage for it; and who submit themselves to be uselessly ransomed. As to the English, they show suppleness and prudence, and sacrificing national dignity to the prosperity of commerce; the Sultans are not backward in taking advantage adroitly of a situation so favourable and almost unique; such is the picture of the diplomatic relations we have sketched."
He describes the personal character and habits of the Sultan, Muley Abd
Errahman, and gives details of the court.
"A Jew is the master-cook of the Emperor, his Imperial Highness always eats alone. The Sultan receives European merchants in a very friendly manner, whilst he keeps ambassadors at a respectful distance. An interview with an ambassador does not last more than ten minutes. The Sultan replies in a phraseology which has not been varied for three centuries. The title of the present vizier is not minister, but sahab, "friend" or "companion." The Sultan has the soundest judgment of any man in his empire, and great tact in the administration of affairs. He instructs himself by continual questions.
"His passion is avarice, and he has converted the whole empire into a commercial firm for the accumulation of his gains. Muley Tsmael left a treasury of 100 millions of ducats, [11] and at the death of Sidi Mohammed, this treasury was reduced to two millions. The constant occupation of Muley Abd Errahmnan is to replenish the imperial treasury. Commerce, which was neglected by his predecessors, has all his attention. The cruelty of the former sultans is exchanged for the avarice of the present. The history of these Shereefian princes is a chain of unheard-of atrocities. The present sultan keeps not a single promise when his interests interfere."
M. Rey gives us this flattering tableau as a social picture of Morocco.
Covetous governors are continually succeeding one another, they are ever eager of enjoying the advantages of their position; their thirst for plunder is so much the more intense, as they are not allowed time to satisfy it, so they prey on the people. The inhabitants of towns and of the country live in rags in miserable hovels. What raiment! what food! mortality is dreadful, the children are invalids, and the women, especially in the country, are condemned to do the work of beasts of burden; such is the picture of society.
I have quoted these few passages from the "Mémoire" of M. Rey, because he was resident many years in Tangier, and his account of the country discovers talent and intelligence, but is, of course, coloured with a strong anti-English feeling. Mr. Hay wrote on the back of his Mémoire—"All that is said in reference to Great Britain is false and malicious." M. Rey's opinions of the Moors and the present governors are still more bitter and unjust.
I had an interview with El-Martel-Warabah, government auctioneer of slaves, from whom I obtained details respecting the slave-trade in Tangier and Morocco generally. There is no market for slaves in Tangier. The poor creatures are led about the town as cattle, particularly in the main street, before the doors of the principal merchants, where they are usually disposed of. No Jew or Christian is permitted to buy or hold a slave in this country. Government possess many slaves, and people hire them out by the day from the authorities. The ordinary price of a good slave is eighty dollars. Boys, at the age of nine or ten years, sell the best; female slaves do hot fetch so much as male slaves, unless of extraordinary beauty. Slaves are imported from all the south.
The Sultan levies no duty on the sale or import of slaves. When one runs away from his master, and takes refuge with another, the new master usually writes to the former, offering to buy him; thus slaves are often enticed away. They are sometimes allowed to abscond without their owners troubling themselves about them, their master's being unable either to feed or sell them.
In cases of punishment for all serious offences, slaves are brought before the judicial authorities, and suffer the same punishment as free men. In cases not deemed grave, they are flogged, or otherwise privately punished by their masters. Slaves went to war with Abd-el-Kader, against the French. The Arabs of Algeria had formerly many slaves. The chief depôt of slaves is Morocco, the southern capital. Ten thousand have been imported during one year; but the average number brought into Morocco is, perhaps, not more than half that amount. The Maroquine Moors, before departing for any country under the British flag, usually give liberty to their slaves. On their return, however, they sell them again as slaves, or get rid of them some way or other. A slave once having tasted of liberty, can never again be fully reconciled to thraldom. Moors resident in Gibraltar, have frequently slaves with them. A few days ago, a slave-boy, resident in Gibraltar, wished to turn Christian, and was immediately sent back to Tangier, and sold to another master.
Europeans, with whom I have conversed in Tangier, assure me that slaves are generally well treated, and that cases of cruelty are rare. Nevertheless, they eagerly seek their freedom when an opportunity offers. In 1833, a man of great power and influence in the Gharb (province of Morocco), named El-Haj Mohammed Ben El-Arab, on a remonstrance of his slaves, who stated that the English had abolished slavery, and that they ought to have their liberty, called all his slaves together, to the number of seventy-two, and actually took the bold and generous resolution of liberating them. But, before releasing them from bondage, he lectured them upon the difficulty of finding subsistence in their new state of freedom, and then wrote out their Atkas of liberty. As might have been expected, some returned voluntarily to servitude, not being able to get a living, whilst the greater part obtained an honourable livelihood, enjoying the fruits of independent freedom. It is mentioned, as an instance of fidelity, that a negress is the gaoler of the women in Tangier. [12]
At every Moorish feast of consequence (four of which are celebrated here in a year), the slaves of Tangier perambulate the streets with music and dancing, dressed in their holiday clothes, to beg alms from all classes of the population, particularly Europeans. The money collected is deposited in the hands of their chief; to this is added the savings of the whole year. In the spring, all is spent in a feast, which lasts seven days. The slaves carry green ears of wheat, barley, and fresh dates about the town. The Moorish women kiss the new corn or fruit, and give the slaves a trifle of money. A slave, when he is dissatisfied with his master, sometimes will ask him to be allowed to go about begging until he gets money enough to buy his freedom. The slave puts the âtka in his mouth (which piece of written paper when signed, assures his freedom), and goes about the town, crying, "Fedeeak Allah, (Ransom of God!)" All depends on his luck. He may be months, or even years, before he accumulates enough to purchase his ransom.
Tangier Moors pretend that the negroes of Timbuctoo sacrifice annually a white man, the victim being preserved and fed for the occasion. When the time of immolation arrives, the white man is adorned with fair flowers, and clothes of silk and many colours, and led out and sacrificed at a grand "fiesta." Slaves and blacks in Morocco keep the same feast, with the difference, that not being able to get a man to sacrifice, they kill a bullock. Such a barbarous rite may possibly be practised in some part