The Ancient Regime. Taine Hippolyte

Читать онлайн книгу.

The Ancient Regime - Taine Hippolyte


Скачать книгу
Unnavigable streams belong to him, as well as islets and accumulations formed in them and the fish that are found in them. He has the right of the chase over the whole extent of his jurisdiction, this or that commoner being sometimes compelled to throw open to him his park enclosed by walls.

       Table of Contents

      All this does not suffice to render this order detrimental or even useless. In reality, the local chief who no longer performs his ancient service may perform a new one in exchange for it. Instituted for war when life was militant, he may serve in quiet times when the régime is pacific, while the advantage to the nation is great in which this transformation is accomplished; for, retaining its chiefs, it is relieved of the uncertain and perilous operation which consists in creating others. There is nothing more difficult to establish than a government, that is to say, a stable government: this involves the command of some and the obedience of all, which is against nature. That a man in his study, often a feeble old person, should dispose of the lives and property of twenty or thirty million men, most of whom he has never seen; that he should order them to pay away a tenth or a fifth of their income and they should do it; that he should order them to go and slaughter or be slaughtered and that they should go; that they should thus continue for ten years, twenty years, through every kind of trial, defeat, misery and invasion, as with the French under Louis XIV, the English under Pitt, the Prussians under Frederick II., without either sedition or internal disturbances, is certainly a marvelous thing. And, for a people to remain free it is essential that they should be ready to do this always. Neither this fidelity nor this concord is due to sober reflection (la raison raisonnante); reason is too vacillating and too feeble to bring about such a universal and energetic result. Abandoned to itself and suddenly restored to a natural condition, the human flock is capable only of agitation, of mutual strife until pure force at length predominates, as in barbarous times, and until, amidst the dust and outcry, some military leader rises up who is, generally, a butcher. Historically considered it is better to continue so than to begin over again. Hence, especially when the majority is uncultivated, it is beneficial to have chiefs designated beforehand through the hereditary custom by which people follow them, and through the special education by which they are qualified. In this case the public has no need to seek for them to obtain them. They are already at hand, in each canton, visible, accepted beforehand; they are known by their names, their title, their fortune, their way of living; deference to their authority is established. They are almost always deserving of this authority; born and brought up to exercise it they find in tradition, in family example and in family pride, powerful ties that nourish public spirit in them; there is some probability of their comprehending the duties with which their prerogative endows them.

      Such is the renovation, which the feudal régime admits of. The ancient chieftain can still guarantee his pre-eminence by his services, and remain popular without ceasing to be privileged. Once a captain in his district and a permanent gendarme, he is to become the resident and beneficent proprietor, the voluntary promoter of useful undertakings, obligatory guardian of the poor, the gratuitous administrator and judge of the canton, the unsalaried deputy of the king, that is to say, a leader and protector as previously, through a new system of patronage accommodated to new circumstances. Local magistrate and central representative, these are his two principal functions, and, if we extend our observation beyond France we find that he exercises either one or the other, or both together.

      1201 (return) [ See note 1 at the end of the volume]

      1202 (return) [ One league (lieu) ca. 4 km. (SR.)]

      1203 (return) [ Suger "Vie de Louis VI.," chap. VIII.—Philippe I. became master of the Château de Montlhéry only by marrying one of his sons to the heiress of the fief. He thus addressed his successor: "My child, take good care to keep this tower of which the annoyances have made me grow old, and whose frauds and treasons have given me no peace nor rest'.]

      1204 (return) [ Léonce de Lavergne, "Les Assemblées Povinciales," p. 19.—Consult the official statement of the provincial assemblies, and especially the chapters treating of the vingtièmes (an old tax of one-twentieth on incomes.--TR.)]

      1205 (return) [ A report made by Treilhard in the name of the ecclesiastic committee, (Moniteur, 19th December, 1789): The religious establishments for sale in Paris alone were valued at 150 millions. Later (in the session of the 13th February, 1791), Amelot estimates the property sold and to be sold, not including forests, at 3,700 millions. M. de Bouillé estimates the revenue of the clergy at 180 millions. (Mémoires, p.44). {French currency is so well known to


Скачать книгу