The Good Housekeeping Marriage Book. Various
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thus under the parental roof, they can keep their self-respect by paying something a month as rent, no matter how small. Furthermore, they should own their furniture—at least some of it; it should represent their own joint taste; the possession of some lares and penates is a very good basis for a lifetime partnership. The joint possession of material things is almost an essential to successful marriage.
Should the girl hold her job after she marries? Some authorities say that a bride is better off, emotionally more serene, if she has some work—not too fatiguing—outside the home.
Modern young people do not marry until they know that each brings to the marriage bodily fitness. A medical examination, with blood tests, is required in many progressive states before a marriage license can be secured. A doctor's certificate of bodily fitness for marriage is fully as essential as a marriage license. Such an examination gives a feeling of security to each individual and forwards the well being of society.
To many modern engaged couples the most disturbing question is, "Shall we wait until marriage for physical union?" No question, I think, comes up more often in college courses and conferences on engagement and marriage. "We love each other devotedly; why should we wait for a mere license and a public ceremony?" That testimony which trained doctors, sociologists, and psychiatrists give is entirely in favor of postponing all such relations until after the marriage ceremony. Furthermore, statistics show that marriages in which the engaged couple do not "go all the way" seem to have a higher chance of success.
Modern life has made this a keener difficulty for young people than it was for most of us older ones. Inhibitions have largely gone, young people are allowed to work out their own problems; the automobile, tourist cabin, and hotels with careless standards for their guests allow any engaged couple plenty of opportunity, which we largely lacked. If, even though an engaged couple are passionately in love, the temptation does not present itself at all, they are fortunate; there have been millions of happy marriages before in which this has taken care of itself naturally. On the other hand, if they have to face this situation frankly, and decided to wait, they need have no fear that this indicates a lack of sex feeling or that after marriage this relationship may fail because it has not been indulged in earlier.
But let us all realize frankly how often this problem troubles the majority of engaged couples—no matter how fine their principles may be. Understanding and love are more helpful in such situations than general advice and "don't." Assisting the young couple to marry soon is usually the best help we can give.
If an engaged couple are willing to think this matter over as unemotionally as possible, the following points may be considered: Postponement of marriage because of economic conditions has been a problem almost as old as the race; they are not the first couple to face this difficulty. Revolt against the standards of home, church, and society is almost always an expensive decision; secret actions are to be deplored; worry about "what may happen" may destroy the serenity in love which should ideally characterize the engagement period. They should be glad that they do have "sex hunger," but should recognize that each person owes just a little to the preservation of morality and social standards; even if they feel that the conditions which beset them are hard, they should think twice before placing themselves "outside the pale of social sanction."
The engaged young man may well do some special thinking of his own. No birth-control methods are sure; the testimony of medical groups rates various procedures as from 20 percent to 90 percent safe; no man who really loves his fiancée would take the chance of "getting her in trouble." More of the responsibility of this decision rests on the man than on the girl. She may seem to be entirely willing, but the normal girl worries, even if only over what her parents would think if they knew. More than one marriage has been wrecked because of the psychiatric effect upon the girl of such practices during her engagement.
Furthermore, many engaged couples do not finally marry; memories of forbidden intimacies are not going to make it easier for either to give himself or herself fully to the right person later on; premarital relations with another may prove a real handicap to the full realization, later, of an ideal romance and marriage. The complete realization of sex after marriage is never so fully accomplished, emotionally and lovingly, if the two have refused to wait. Even the most sophisticated young people have somewhere inside them hesitations about the wisdom of defying social standards. There is a spiritual side to marriage; practices in secret, unapproved by others, detract definitely from this important phase of marriage.
Even if the young man can convince himself that not waiting is right, in spite of what his fiancée may say, she is unlikely to agree in her heart. Very few men who rationalize themselves into believing that such a course of action is wise would be as willing to have their sister or—some day—their daughter do likewise.
Remember these truths: In married life itself there are many difficult decisions, many things you would like to do, which wisely you do not. You are definitely preparing yourself for marriage in strengthening your character by saying "no" now.
If you have decided not to, do not allow yourselves to be in situations which make it unduly difficult to carry out your decision. Drink stimulates the sex urge; few decent people would enjoy remembering that their first sex experience came when they were stimulated by liquor. If you drink, avoid emotional situations in secret thereafter, until this stimulus has worn off. If you harass your serenity and loving contacts by reopening the decision every time you meet, try to do things together in which this sex element does not present itself as a perpetual problem. One couple beset each time they were together with the difficulty of carrying out their decision not to, deliberately decided to visit art museums together instead of merely "petting"; this new interest minimized the other problem and gave them something most worth while to discuss, and it is now one of the many fine things in their married life.
Margaret Culkin Banning, in The Reader's Digest for August, 1937, summarizes "The Case for Chastity." For the engaged couple, the following of her points apply: the girl who is unchaste with her fiancé often hesitates to get competent medical advice; venereal disease is a danger; abortions are dangerous physically and emotionally; fear should never accompany sex; sex experience before marriage may harm sex later on; one's "moral code" is violated; some discoveries should be saved for marriage itself; premarital relations stimulate jealousy after marriage; early marriage is a better solution.
From the sociological standpoint we should take great satisfaction in the increasingly wise way in which young Americans are approaching marriage. Fifteen years ago the subject was entirely neglected in our colleges; today at least 100,000 college boys and girls have the opportunity to enroll in college courses or to attend discussion conferences on marriage. Wise men and women have studied the basis for successful marriage and have written about it. Laws have been changed so that such books—written by American sociologists, doctors, and psychiatrists—are generally available in college libraries today.
However, even the best books do not answer all the normal questions which arise. In many progressive communities marriage clinics have been established, where both engaged and married persons may secure advice from wise, trained authorities.
The ideal consultant is a wise family doctor—especially if he has known both young people from childhood—to whom they can go together for a personal conference. Sometimes the family minister is wise enough to give help.
Appropriate knowledge about sex is necessary for the engaged. Sexual experience is not. Certainly it can now be said—as it could not five years ago—that no modern marriage need be wrecked because the young couple did not know where to turn for helpful advice.
Dr. Ellsworth Huntington
CHAPTER THREE
Ought I To Marry?
"Ought I to marry?" is not a simple question. Its answer is full of a thousand complications. For the great majority of people it is one of the three most important questions that are ever answered or left unanswered