Slave Narratives. United States. Work Projects Administration

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Slave Narratives - United States. Work Projects Administration


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all my born days. (I never learnt to read de Bible an' 'terpet de Word 'til I was right smart size, but I mus' o' b'lieved in de Lawd since 'way back.) I'se gwine a-go right 'long an' keep a-trustin' de good Lawd an' I knows ever'thing gwine a-come out all right.

      "'Twixt de Lawd an' de good white folks I know I's gwine always have somethin' t'eat. President Roosevelt done 'tended to de roof over my head."

       Jackson, Mississippi

       Table of Contents

      John Cameron, ex-slave, lives in Jackson. He was born in 1842 and was owned by Howell Magee. He is five feet six inches tall, and weighs about 150 pounds. His general coloring is blackish-brown with white kinky hair. He is in fairly good health.

      "I'se always lived right here in Hinds County. I's seen Jackson grow from de groun' up.

      "My old Marster was de bes' man in de worl'. I jus' wish I could tell, an' make it plain, jus' how good him an' old Mistis was. Marster was a rich man. He owned 'bout a thousand an' five hund'ed acres o' lan' an' roun' a hund'ed slaves. Marster's big two-story white house wid lightning rods standin' all 'bout on de roof set on top of a hill.

      "De slave cabins, 'cross a valley from de Big House, was built in rows. Us was 'lowed to sing, play de fiddles, an' have a good time. Us had plenty t' eat and warm clo'es an' shoes in de winter time. De cabins was kep' in good shape. Us aint never min' workin' for old Marster, cause us got good returns. Dat meant good livin' an' bein' took care of right. Marster always fed his slaves in de Big House.

      "De slaves would go early to de fiel's an work in de cotton an' corn. Dey had different jobs.

      "De overseers was made to un'erstan' to be 'siderate of us. Work went on all de week lak dat. Dey got off from de fiel's early on Satu'd'y evenin's, washed up an' done what dey wanted to. Some went huntin' or fishin', some fiddled an' danced an' sung, while de others jus' lazed roun' de cabins. Marse had two of de slaves jus' to be fiddlers. Dey played for us an' kep' things perked up. How us could swing, an' step-'bout by dat old fiddle music always a-goin' on. Den old Marster come 'roun' wid his kin'ly smile an' jov'al sp'rits. When things went wrong he always knowed a way. He knowed how to comfort you in trouble.

      "Now, I was a gardner or yard boy. Dat was my part as a slave. I he'ped keep de yard pretty an' clean, de grass cut, an' de flowers' tended to an' cut. I taken dat work' cause I lak's pretty flowers. I laks to buil' frames for 'em to run on an' to train 'em to win' 'roun'. I could monkey wid 'em all de time.

      "When folks started a-comin' through talkin' 'bout a-freein' us an' a-givin' us lan' an' stuff, it didn' take wid Marster's slaves. Us didn' want nothin' to come 'long to take us away from him. Dem a tellin' de Niggers dey'd git lan' an' cattle an' de lak of dat was all foolis'ness, nohow. Us was a-livin' in plenty an' peace.

      "De war broke out spite o' how Marster's Niggers felt. When I seen my white folks leave for war, I cried myself sick, an' all de res' did too. Den de Yankees come through a-takin' de country. Old Marster refugeed us to Virginny. I can't say if de lan' was his'n, but he had a place for us to stay at. I know us raised 'nough food stuff for all de slaves. Marster took care o' us dere 'til de war ended.

      "Den he come to camp late one evenin' an tol' us dat us was free as he was; dat us could stay in Virginny an work or us could come to Mississippi wid him. Might nigh de whole passel bun'led up an' come back, an' glad to do it, too. Dar us all stayed 'til de family all died. De las' one died a few years ago an' lef' us few old darkies to grieve over 'em.

      "I don' know much 'bout de Klu Klux Klan an' all dat. Dey rode 'bout at night an' wore long white ghos'-lak robes. Dey whup folks an' had meetin's way off in de woods at midnight. Dey done all kinds o' curious things. None never did bother 'bout Marster's place, so I don' know much 'bout 'em.

      "After de War it took a mighty long time to git things a-goin' smooth. Folks an' de Gov'ment, too, seem lak dey was all up-set an' threatened lak. For a long time it look lak things gwine bus' loose ag'in. Mos' ever'thing was tore up an' burned down to de groun'. It took a long time to build back dout no money. Den twant de gran' old place it was de firs' time.

      "I married when I was a young man. I was lucky 'nough to git de nex' bes' woman in de worl'. (Old Mis' was de bes'.) Dat gal was so good 'til I had to court 'er mos' two years 'fore she'd say she'd have me.

      "Us had six chillun. Three of 'em's still livin'. I can't say much for my chillun. I don' lak to feel hard, but I tried to raise my chillun de bes' I could. I educated 'em; even bought 'em a piano an' give em' music. One of 'em is in Memphis, 'nother'n in Detroit, an' de other'n in Chicago. I writes to 'em to he'p me, but don' never hear from 'em. I's old an' dey is forgot me, I guess.

      "Dat seems to be de way of de worl' now. Ever'thing an' ever'body is too fas' an' too frivoless[FN: frivilous] dese here times. I tell you, folks ought to be more lak old Marster was.

      "I's a Christian an' loves de Lawd. I expects to go to him 'fore long. Den I know I's gwine see my old Marstar an' Mistis ag'in."

      BIBLIOGRAPHY

      John Cameron: Jackson, Mississippi.

       Slave Autobiographies

       [GUS CLARK

       Howison, Mississippi]

       Table of Contents

      Uncle Gus Clark and his aged wife live in a poverty-stricken deserted village about an eighth of a mile east of Howison.

      Their old mill cabin, a relic of a forgotten lumber industry, is tumbling down. They received direct relief from the ERA until May, 1934, when the ERA changed the dole to work relief. Uncle Gus, determined to have a work card, worked on the road with the others until he broke down a few days later and was forced to accept direct relief. Now, neither Gus nor Liza is able to work, and the only help available for them is the meager State Old Age Assistance. Gus still manages to tend their tiny garden.

      He gives his story:

      "I'se gwine on 'bout eighty-five. 'At's my age now. I was born at Richmond, Virginny, but lef' dare right afte' de War. Dey had done surrendered den, an' my old marster doan have no mo' power over us. We was all free an' Boss turned us loose.

      "My mammy's name was Judy, an' my pappy was Bob. Clark was de Boss's name. I doan 'member my mammy, but pappy was workin' on de railroad afte' freedom an' got killed.

      "A man come to Richmond an' carried me an' pappy an' a lot of other niggers ter Loos'anna ter work in de sugar cane. I was little but he said I could be a water boy. It sho' was a rough place. Dem niggers quar'l an' fight an' kills one 'nother. Big Boss, he rich, an' doan 'low no sheriff ter come on his place. He hol' cou't an' settle all 'sputes hisself. He done bury de dead niggers an' put de one what killed him back to work.

      "A heap of big rattlesnakes lay in dem canebrakes, an' dem niggers shoot dey heads off an' eat 'em. It didn' kill de niggers. Dem snakes was fat an' tender, an' fried jes lak chicken.

      "Dere in Loos'anna we doan get no pay 'til de work is laid by. Den we'se paid big money, no nickels. Mos' of de cullud mens go back to where dey was raised.

      "Dat was afte' freedom, but my daddy say dat de niggers earn money on Old Boss' place even durin' slav'ry. He give 'em every other Sat'dy fer deyse'ves. Dey cut cordwood fer Boss, wimmens an' all. Mos' of de mens cut two cords a day an' de wimmens one. Boss paid 'em a dollar a cord. Dey save dat money, fer dey doan have to pay it out fer nothin'. Big Boss didn' fail to feed us good an' give us our work clo'es. An' he paid de doctor bills. Some cullud men saved enough


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