Myths and Marvels of Astronomy. Richard Anthony Proctor
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leaving those in full force which complied with such considerations. Lastly, the physical reasons worthiest of being enquired into are those, said Bacon, 'which search into the universal appetites and passions of matter, and the simple genuine motions of the heavenly bodies.'
It is evident there was much which, in our time at least, would be regarded as wild and fanciful in the 'sound and just astrology' advocated by Bacon. Yet, in passing, it may be noticed that even in our own time we have seen similar ideas promulgated, not by common astrologers and fortune-tellers (who, indeed, know nothing about such matters), but by persons supposed to be well-informed in matters scientific. In a roundabout way, a new astrology has been suggested, which is not at all unlike Bacon's 'astrologia sana,' though not based, as he proposed that astrology should be, on experiment, or tradition, or physical reasons. It has been suggested, first, that the seasons of our earth are affected by the condition of the sun in the matter of spots, and very striking evidence has been collected to show that this must be the case. For instance, it has been found that years when the sun has been free from spots have been warmer than the average; and it has also been found that such years have been cooler than the average: a double-shotted argument wholly irresistible, especially when it is also found that when the sun has many spots the weather has sometimes been exceptionally warm and sometimes exceptionally cold. If this be not considered sufficient, then note that in one country or continent or hemisphere the weather, when the sun is most spotted (or least, as the case may be), may be singularly hot, while in another country, continent, or hemisphere, the weather may be as singularly cold. So with wind and calm, rain and drought, and so forth. Always, whether the sun is very much spotted or quite free from spots, something unusual in the way of weather must be going on somewhere, demonstrating in the most significant way the influence of sun-spots or the want of sun-spots on the weather. It is true that captious minds might say that this method of reasoning proved too much in many ways, as, for example, thus—always, whether the sun is very much spotted or quite free from spots, some remarkable event, as a battle, massacre, domestic tragedy on a large scale, or the like, may be going on, demonstrating in the most significant way the influence of sun-spots or the want of sun-spots on the passions of men—which sounds absurd. But the answer is twofold. First, such reasoning is captious, and secondly, it is not certain that sun-spots, or the want of them, may not influence human passions; it may be worth while to enquire into this possible solar influence as well as the other, which can be done by crossing the hands of the new fortune-tellers with a sufficient amount of that precious metal which astrologers have in all ages dedicated to the sun.
That the new system of divination is not solely solar, but partly planetary also, is seen when we remember that the sun-spots wax and wane in periods of time which are manifestly referable to the planetary motions. Thus, the great solar spot-period lasts about eleven years, the successive spotless epochs being separated on the average by about that time; and so nearly does this period agree with the period of the planet Jupiter's revolution around the sun, that during eight consecutive spot-periods the spots were most numerous when Jupiter was farthest from the sun, and it is only by going back to the periods preceding these eight that we find a time when the reverse happened, the spots being most numerous when Jupiter was nearest to the sun. So with various other periods which the ingenuity of Messrs. De la Rue and Balfour Stewart has detected, and which, under the closest scrutiny, exhibit almost exact agreement for many successive periods, preceded and followed by almost exact disagreement. Here, again, the captious may argue that such alternate agreements and disagreements may be noted in every case where two periods are not very unequal, whether there be any connection between them or not; but much more frequently when there is no connection: and that the only evidence really proving a connection between planetary motions and the solar spots would be constant agreement between solar spot periods and particular planetary periods. But the progress of science, and especially the possible erection of a new observatory for finding out ('for a consideration') how sun-spots affect the weather, etc., ought not to be interfered with by captious reasoners in this objectionable manner. Nor need any other answer be given them. Seeing, then, that sun-spots manifestly affect the weather and the seasons, while the planets rule the sun-spots, it is clear that the planets really rule the seasons. And again, seeing that the planets rule the seasons, while the seasons largely affect the well-being of men and nations (to say nothing of animals), it follows that the planets influence the fates of men and nations (and animals). Quod erat demonstrandum.
Let us return, however, to the more reasonable astrology of the ancients, and enquire into some of the traditions which Bacon considered worthy of attention in framing the precepts of a sound and just astrology.
It was natural that the astrologers of old should regard the planetary influences as depending in the main on the position of the celestial bodies on the sky above the person or place whose fortunes were in question. Thus two men at the same moment in Rome and in Persia would by no means have the same horoscope cast for their nativities, so that their fortunes, according to the principles of judicial astrology, would be quite different. In fact it might happen that two men, born at the same instant of time, would have all the principal circumstances of their lives contrasted—planets riding high in the heavens of one being below the horizon of the other, and vice versâ.
The celestial sphere placed as at the moment of the native's birth was divided into twelve parts by great circles supposed to pass through the point overhead, and its opposite, the point vertically beneath the feet. These twelve divisions were called 'houses.'
Their position is illustrated in the following figure, taken from Raphaël's Astrology.
The first, called the Ascendant House, was the portion rising above the horizon at the east. It was regarded as the House of Life, the planets located therein at the moment of birth having most potent influence on the life and destiny of the native. Such planets were said to rule the ascendant, being in the ascending house; and it is from this usage that our familiar expression that such and such an influence is 'in the ascendant' is derived. The next house was the House of Riches, and was one-third of the way from the east below the horizon towards the place of the sun at midnight. The third was the House of Kindred, short journeys, letters, messages, etc. It was two-thirds of the way towards the place of the midnight sun. The fourth was the House of Parents, and was the house which the sun reached at midnight. The fifth was the House of Children and Women, also of all sorts of amusements, theatres, banquets, and merry-making. The sixth was the House of Sickness. The seventh was the House of Love and Marriage. These three houses (the fifth, sixth, and seventh) followed in order from the fourth, so as to correspond to the part of the sun's path below the horizon, between his place at midnight and his place when descending in the west. The seventh, opposite to the first, was the Descendant. The eighth house was the first house above the horizon, lying to the west, and was the House of Death. The ninth house, next to the mid-heaven on the west, was the House of Religion, science, learning, books, and long voyages. The tenth, which was in the mid-heaven, or region occupied by the sun at midday, was the House of Honour, denoting credit, renown, profession or calling, trade, preferment, etc. The eleventh house, next to the mid-heaven on the east, was the House of Friends. Lastly, the twelfth house was the House of Enemies.
The houses were not all of equal potency. The angular houses, which are the first, the fourth, the seventh, and the tenth—lying east, north, west, and south—were first in power, whether for good or evil. The second, fifth, eighth, and eleventh houses were called succedents, as following the angular houses, and next to them in power. The remaining four houses—viz. the third, sixth, ninth, and twelfth houses—were called cadents, and were regarded as weakest in influence. The houses were regarded as alternately masculine and feminine: the first, third, fifth, etc., being masculine; while the second, fourth, sixth, etc., were feminine.
The more particular significations of the various houses are shown in the accompanying figure from the same book.
It will be easily understood how these houses were dealt with in erecting a scheme of nativity. The position of the planets at the moment of