A Modern History, From the Time of Luther to the Fall of Napoleon. John Lord
Читать онлайн книгу.
I shall impress the common mind, even to a feeble degree, with those great moral truths which history ought to teach, I shall feel that my agreeable labor is not without its reward.
J. L.
Boston, October, 1849.
MODERN HISTORY.
CHAPTER I.
STATE OF EUROPEAN SOCIETY IN THE FIFTEENTH AND SIXTEENTH CENTURIES.
The period at which this History commences—the beginning of the sixteenth century—when compared with the ages which had preceded it, since the fall of the Roman empire, was one of unprecedented brilliancy and activity. It was a period very fruitful in great men and great events, and, though stormy and turbulent, was favorable to experiments and reforms. The nations of Europe seem to have been suddenly aroused from a state of torpor and rest, and to have put forth new energies in every department of life. The material and the political, the moral and the social condition of society was subject to powerful agitations, and passed through important changes.
Great discoveries and inventions had been made. The use of movable types, first ascribed to a German, of Mentz, by the name of Gutenberg, in 1441, and to Peter Schœffer, in 1444, changed the whole system of book-making, and vastly increased the circulation of the Scriptures, the Greek and Latin classics, and all other valuable works, which, by the industry of the monkish copyist, had been preserved from the ravages of time and barbarism. Gunpowder, whose explosive power had been perceived by Roger Bacon as early as 1280, though it was not used on the field of battle until 1346, had completely changed the art of war and had greatly contributed to undermine the feudal system. The polarity of the magnet, also discovered in the middle ages, and not practically applied to the mariner's compass until 1403, had led to the greatest event of the fifteenth century—the discovery of America by Christopher Columbus, in 1492. The impulse given to commerce by this and other discoveries of unknown continents and oceans, by the Portuguese, the Spaniards, the Dutch, the English, and the French, cannot be here enlarged on. America revealed to the astonished European her riches in gold and silver; and Indian spices, and silks, and drugs, were imported, through new channels, into all the countries inhabited by the Teutonic races. Mercantile wealth, with all its refinements, acquired new importance in the eyes of the nations. The world opened towards the east and the west. The horizon of knowledge extended. Popular delusions were dispelled. Liberality of mind was acquired. The material prosperity of the western nations was increased. Tastes became more refined, and social intercourse more cheerful.
Art, Revival of the Arts. in all its departments, was every where revived at this epoch. Houses became more comfortable, and churches more splendid. The utensils of husbandry and of cookery were improved. Linen and woollen manufactures supplanted the coarser fabrics of the dark ages. Music became more elaborate, and the present system of notation was adopted. The genius of the sculptor again gave life and beauty to a marble block, and painting was carried to greater perfection than by the ancient Greeks and Romans. Florence, Venice, Milan, and Rome became seats of various schools of this beautiful art, of which Michael Angelo, Correggio, the Carracci, and Raphael were the most celebrated masters, all of whom were distinguished for peculiar excellences, never since surpassed, or even equalled. The Flemish artists were scarcely behind the Italian; and Rubens, of Antwerp, may well rank with Correggio and Titian. To Raphael, however, the world has, as yet, furnished no parallel.
The political and social structure of society changed. The crusades, long before, had given a shock to the political importance of the feudal aristocracy, and reviving commerce and art had shaken the system to its foundations. The Flemish weavers had arisen, and a mercantile class had clamored for new privileges. In the struggle of classes, and in the misfortunes of nobles, monarchs had perceived the advantages they might gain, and fortunate circumstances enabled them to raise absolute thrones, and restore a central power, always so necessary to the cause of civilization. Influence of Feudalism. Feudalism had answered many useful ends in the dark ages. It had secured a reciprocity of duties between a lord and his vassal; it had restored loyalty, truth, and fidelity among semi-barbarians; it had favored the cultivation of the soil; it had raised up a hardy rural population; it had promoted chivalry, and had introduced into Europe the modern gentleman; it had ennobled friendship, and spread the graces of urbanity and gentleness among rough and turbulent warriors. But it had, also, like all human institutions, become corrupt, and failed to answer the ends for which it was instituted. It had become an oppressive social despotism; it had widened the distinction between the noble and ignoble classes; it had produced selfishness and arrogance among the nobles, and a mean and cringing sycophancy among the people; it had perpetuated privileges, among the aristocracy, exceedingly unjust, and ruinous to the general welfare of society. It therefore fell before the advancing spirit of the age, and monarchies and republics were erected on its ruins. The people, as well as monarchs, had learned the secret of their power. They learned that, by combining their power, they could successfully resist their enemies. The principle of association was learned. Combinations of masses took place. Free cities were multiplied. A population of artificers, and small merchants, and free farmers arose. They discussed their privileges, and asserted their independence. Political liberty was born, and its invaluable blessings were conceived, if they were not realized.
And the intellectual state of Europe received an impulse as marked and beneficent as the physical and social. Effects of Scholasticism. The scholastic philosophy, with its dry and technical logic, its abstruse formulas, and its subtle refinements, ceased to satisfy the wants of the human mind, now craving light and absolute knowledge in all departments of science and philosophy. Like feudalism, it had once been useful; but like that institution, it had also become corrupted, and an object of sarcasm and mockery. It had trained the European mind for the discoveries of the sixteenth century; it had raised up an inquisitive spirit, and had led to profound reflections on the existence of God, on his attributes and will, on the nature of the soul, on the faculties of the mind and on the practical duties of life. But this philosophy became pedantic and cold; covered, as with a funereal shade, the higher pursuits of life; and diverted attention from what was practical and useful. That earnest spirit, which raised up Luther and Bacon, demanded, of the great masters of thought, something which the people could understand, and something which would do them good.
In poetry, the insipid and immoral songs of the Provençal bards gave place to the immortal productions of the great creators of the European languages. Dante led the way in Italy, and gave to the world the "Divine Comedy"—a masterpiece of human genius, which raised him to the rank of Homer and Virgil. Petrarch followed in his steps, and, if not as profound or original as Dante, yet is unequalled as an "enthusiastic songster of ideal love." He also gave a great impulse to civilization by his labors in collecting and collating manuscripts. Boccaccio also lent his aid in the revival of literature, and wrote a series of witty, though objectionable stories, from which the English Chaucer borrowed the notion of his "Canterbury Tales." Chaucer is the father of English poetry, and kindled a love of literature among his isolated countrymen; and was one of the few men who, in the evening of his days, looked upon the world without austerity, and expressed himself with all the vivacity of youthful feeling.
Such were some of the leading events and circumstances which gave a new life to European society, and created a desire for better days. All of these causes of improvement acted and reacted on each other in various ways, and prepared the way to new and great developments of action and passion. These new energies were, however, unfortunately checked by a combination of evils which had arisen in the dark ages, and which required to be subverted before any great progress could be reasonably expected. Ecclesiastical Corruptions. These evils were most remarkable in the church itself and almost extinguished the light which Christ and his apostles had kindled. The church looked with an evil eye on many of the greatest improvements and agitations of the age, and attempted to suppress the spirit of insurrection which had arisen against the