Selections from the Poems and Plays of Robert Browning. Robert Browning
Читать онлайн книгу.caused by the death of Browning's mother, a sorrow from which he rallied but slowly. The Florentine life was occasionally varied by summers at Bagni di Lucca, winters in Paris or Rome, and several visits to England. There was also an increasing social life. Americans were especially welcome to the Brownings because, while England was still indifferent to Browning's work, America had given it an appreciative welcome. In March, 1861, Mrs. Browning wrote, "I don't complain for myself of an unappreciative public. I have no reason. But just for that reason I complain more about Robert.... In America he is a power, a writer, a poet—he is read, he lives in the hearts of the people."[4]
Among the Americans associated with the Brownings for longer or shorter periods during their life in Florence were two distinguished women, Margaret Fuller Ossoli and Harriet Beecher Stowe. In 1847, George William Curtis spent two days with the Brownings at Vallombrosa, a visit later described in his Easy Chair. Mr. Field, who had brought out the American reprint of the two-volume edition of Browning's poems in 1849, was a guest at Casa Guidi in 1852. Charles Sumner writes of "delicious Tuscan evenings" with the Brownings and the Storys in 1859. Mr. Browning's interests in art led to friendships with American artists, among whom were Mr. Page, who painted a successful portrait of Browning; Miss Harriet Hosmer, to whom Mr. and Mrs. Browning finally consented to sit for the "Clasped Hands"; and Hiram Powers. The dearest American friends were, however, Mr. and Mrs. Hawthorne and Mr. and Mrs. Story.
Music and art were among Browning's chief delights in Florence. George William Curtis in describing the trip to Vallombrosa says that it was part of their pleasure to sit in the dusky convent chapel while Browning at the organ "chased a fugue of Master Hughes of Saxe Gotha, or dreamed out upon twilight keys a faint throbbing toccata of Galuppi's." Modeling in clay was even more satisfying as a personal resource. In the autumn of 1860 Mrs. Browning wrote, "Robert has taken to modeling under Mr. Story (at his studio) and is making extraordinary progress, turning to account his studies in anatomy. He has copied already two busts, the young Augustus and the Psyche, and is engaged on another, enchanted with his new trade, working six hours a day." Some months later she added, "The modeling combines body-work and soul-work, and the more tired he has been, and the more his back ached, poor fellow, the more he has exulted and been happy—'no, nothing ever made him so happy before.'" He found, also, an unfailing pleasure in the study of great pictures. And he was a buyer of pictures with a collector's delight in hunting out the work of the unappreciated early Tuscan artists. Mrs. Orr says that he owned at least one picture by each of the obscure artists mentioned in "Old Pictures in Florence."
Mrs. Browning sometimes expressed regret that Browning should give himself so unreservedly in so many directions, because she felt that he had thus too little time and energy left for poetry. Her fear was not without justification, for after the richly productive period from 1841 to 1846, we come upon a space of nine years the only publications of which are, in 1850, Christmas Eve and Easter Day, a long poem in two parts giving the arguments in favor of Christianity; and, in 1852, an introduction to a collection of letters then supposed to be by Shelley, but since found to be spurious. The essay is nevertheless of importance as an exposition of Browning's theory of poetry, and as an interesting study of Shelley.
In 1855, at the close of this period of nine years, there appeared a collection of fifty-one poems entitled Men and Women. In "fundamental brain power," insight, beauty, and mastery of style, these poems show Browning at the highest level of his poetic achievement. It is in these remarkable poems that he brought to perfection a poetic form which he practically invented, the dramatic monologue, a form in which there is but one speaker but which is essentially dramatic in effect. The dramatic quality arises partly from the implied presence of listeners whose expressions of assent or dissent determine the progress or the abrupt changes of direction of the speaker's words. In "Andrea del Sarto," for example, Lucrezia's smiles and frowns and gestures of impatience are a constant influence, and the poem presents as vivid an interplay of personalities as any scene in a drama. But the implied listener is hardly more than a secondary dramatic element, the chief one being that the speaker talks, as do the characters in a play, out of the demands of the immediate experience, gradually and casually disclosing all the tangled web of influence, all the clashes of will with destiny, of desire with convention, that have led to the crisis depicted. Fra Lippo Lippi gives no consecutive history of his life, only such snatches of it as partially account for his present mad freak, but the strife between his own nature and instinct on the one hand and the conventions and traditions of religious art on the other could hardly be more vividly presented. In a Balcony, the one drama in Men and Women, has but a fragment of a plot, but in intensity, reality, and passion it excels most of Browning's dramas, and, in spite of its long speeches, has proved effective on the stage.[5] In variety of theme, subject-matter, and verse-form, the poems of Men and Women defy classification. Whatever page one turns, there is something novel, stimulating, captivating. All of Browning's Florentine interests are represented here—his love of old pictures and little-known music, his delight in Florence, Venice, Rome, in all Italy, her skies and her landscapes, the vagrants of her streets, her religious ceremonies, her church dignitaries, her scholars. Then there are love-poems in all tones and tempers, the noblest of them all, "One Word More," being Browning's most direct and personal tribute to his wife. And we see in its keenest form his intellectual delight in subtle disquisition. The doctrine of immortality as it appeals to the mind of the cultured, dissatisfied pagan Cleon; the miracle of Lazarus as it is brooded over by the Arab physician Karshish; the balancing of faith and doubt in the clever casuistry of Bishop Blougram—these are topics to Browning's taste and are treated with skill and mastery. Taken all in all these poems give to the reader a full impression of Browning's characteristic force, the darting, penetrating power of his phrase, the rush and energy and leap of his thought. It is by Men and Women, the somewhat similar Dramatis Personæ, and the earlier Dramatic Lyrics and Dramatic Romances, that Browning is most widely and most favorably known.
During the first ten years that the Brownings were in Florence Mrs. Browning's health was so good that she was able to enjoy social and outdoor pleasures to a degree that would have been thought impossible before her marriage. She had also kept up her literary work. A new edition of her poems appeared in 1849; in 1851 she published Casa Guidi Windows, poems illustrative of her ardent interest in all that pertained to the fight for Italian freedom; and in 1856 her long-planned verse novel Aurora Leigh was completed and published. But soon after this her strength began insensibly to fail and during the last three years of her life she suffered much from repeated bronchial attacks. However, her death, in June, 1861, was entirely unexpected. The Florentines had loved her deeply and had appreciated her utterances in behalf of a free Italy. She was, accordingly, buried in Florence, with "extraordinary demonstrations of respect," and the house where she had lived was marked by the municipality with a commemorative tablet.
Browning's wish was to leave Florence at once and to make the new life as unlike the old as possible. He went to London, and after some delay established himself in a house at Warwick Crescent, where he lived till 1887. The first portion of his life in England was one of "unbearable loneliness." He took care of his son, busied himself with a new edition of his wife's poems, read and studied and wrote with feverish intensity, and avoided people. But with the spring of 1863, says Mr. Gosse, "a great change came over Browning's habits. He had shunned all invitations into society, but ... it suddenly occurred to him that this mode of life was morbid and unworthy," and thereupon he entered into the social, literary, musical, and artistic life of London.
The nine years following 1855 were again a period of small productivity. Dramatis Personæ was a slender volume to represent so many years, even though it contained such great poems as "Rabbi Ben Ezra," "A Death in the Desert," and "Abt Vogler." But during this period a long poem, The Ring and the Book, had been maturing. In 1860, while still at Casa Guidi, Browning had found at a book-stall the now famous "square old yellow Book," containing the legal record of a famous