Ancient States and Empires. John Lord
Читать онлайн книгу.
of all the diseases which afflict the East. As a leper, he remained isolated the rest of his life, not even being permitted by the laws to enter the precincts of the temple to worship, or administer his kingdom. It was during his reign that the Assyrians laid Samaria under contribution.
Jotham.
He was succeeded by Jotham, his son, B.C. 758, who carried on his father's reforms and wars, and was therefore prospered. It is worthy of notice that the kings of Judah, who were good, and abstained from idolatry, enjoyed great temporal prosperity. Jotham reigned sixteen years, receiving tribute from the Ammonites, and was succeeded by Ahaz, who walked in the ways of the kings of Israel, and restored idolatrous and superstitious rites. Besieged in Jerusalem by the forces of Rezin, king of Syria, and Pekah, king of Israel, and afflicted by the Edomites and Philistines, he invoked the aid of Tiglath-pileser, king of Assyria, offering him the treasure of the temple and his royal palace. The Assyrian monarch responded, and took Damascus, and slew its king. Ahaz, in his distress, yet sinned still more against the Lord by sacrificing to the gods of Damascus whither he went to meet the Assyrian king. He died in the year B.C. 726, after a reign of sixteen years, and Hezekiah, his son, reigned in his stead.
Hezekiah.
This prince was one of the best and greatest of the kings of Judah. He carried his zeal against idolatry so far as to break in pieces the brazen serpent of Moses, which had become an object of superstitious homage. He proclaimed a solemn passover, which was held in Jerusalem with extraordinary ceremony, and at which 2,000 bullocks and 17,000 sheep were slaughtered. No such day of national jubilee had been seen since the reign of Solomon. He cut down the groves in which idolatrous priests performed their mysterious rites, and overthrew their altars [pg 070] throughout the land. The temple was purified, and the courses of the priests were restored. Under his encouragement the people brought in joyfully their tithes to the priests and levites, and offerings for the temple.
His wars.
In all his reforms he was ably supported by Isaiah, the most remarkable of all the prophets who flourished during the latter days of the Hebrew monarchy. Under his direction he made war successfully against the Philistines, and sought to recover the independence of Judah. In the fourteenth year of his reign, Sennacherib invaded Palestine. Hezekiah purchased his favor by a present of three hundred talents of silver and thirty talents of gold, which stripped his palace and the temple of all their treasure. But whether he neglected to pay further tribute or not, he offended the king of Assyria, who marched upon Jerusalem, but was arrested in his purpose by the miraculous destruction of his army, which caused him to retreat with shame into his own country. After this his reign was peaceful and splendid, and he accumulated treasures greater than had been seen in Jerusalem since the time of Solomon. He also built cities, and diverted the course of the river Gihar to the western side of his capital, and made pools and conduits. It was in these years of prosperity that he received the embassadors of the king of Babylon, and showed unto them his riches, which led to his rebuke by Isaiah, and the prophecy of the future captivity of his people.
Manasseh.
He was succeeded by his son, Manasseh, B.C. 698, who reigned fifty-five years; but he did not follow out the policy of his father, or imitate his virtues. He restored idolatry, and “worshiped all the hosts of heaven,” and built altars to them, as Ahab had done in Samaria. He was also cruel and tyrannical, and shed much innocent blood; wherefore, for these and other infamous sins, the Lord, through the mouth of the prophets, declared that “he would wipe Jerusalem as a man wipeth a dish,” and would deliver the people into the hands of their enemies.
[pg 071]
Amon.
His son, Amon, followed in the steps of his father, but after a brief reign of two years, was killed by his servants, B.C. 639, and was buried in the sepulchre of his family, in the garden of Uzza.
Josiah. His noble reign.
Then followed the noble reign of Josiah—the last independent king of Judah—whose piety and zeal in destroying idolatry, and great reforms, have made him the most memorable of all the successors of David. He repaired the temple, and utterly destroyed every vestige of idolatry, assisted by the high priest Hilkiah, who seems to have been his prime minister. He kept the great feast of the passover with more grandeur than had ever been known, either in the days of the judges, or of the kings, his ancestors; nor did any king ever equal him in his fidelity to the laws of Moses. But notwithstanding all his piety and zeal, God was not to be turned from chastising Judah for the sins of Manasseh, and the repeated idolatries of his people; and all that Josiah could secure was a promise from the Lord that the calamities of his country should not happen in his day.
His death.
In the thirty-first year of his reign, Necho, the king of Egypt, made war against the king of Babylon, who had now established his empire on the banks of the Euphrates, over the ruins of the old Assyrian monarchy. Josiah rashly embarked in the contest, either with a view of giving his aid to the king of Babylon, or to prevent the march of Necho, which lay through the great plain of Esdrælon. Josiah, heedless of all warnings, ventured in person against the Egyptian army, though in disguise, and was slain by an arrow. His dead body was brought to Jerusalem, and was buried in one of the sepulchres of his fathers; and all Judah and Israel mourned for the loss of one of the greatest, and certainly the best of their kings.
The prophet Jeremiah pronounced his eulogy, and led the lamentations of the people for this great calamity, B.C. 608.
[pg 072]
His successor.
The people proclaimed one of his sons, Shallum, to be king, under the name of Jehoahaz, but the Egyptian conqueror deposed him and set up his brother Jehoiakim as a tributary vassal. He reigned ingloriously for eleven years—an idolator and a tyrant.
Nebuchadnezzar wars against Judah. The fall of Jerusalem. Captivity of the Jews. Jeremiah.
In his days Nebuchadnezzar, king of Babylon, came up against him, having driven the Egyptians out of Palestine. Jehoiakim made his submission to the conqueror of Egypt, who now reigned over the whole Assyrian empire, but did not escape captivity in Babylon, with many other of the first men of the nation, including Daniel, and the spoil of Jerusalem. He was restored to the throne, on promise of paying a large tribute. He served the king of Babylon three years and then rebelled, hoping to secure the assistance of Egypt. But he leaned on a broken reed. A Chaldean army laid siege to Jerusalem, and Jehoiakim was killed in a sally, B.C. 597. His son Jehoiachin had reigned only three months when Nebuchadnezzar, a great general, came to carry on the siege in person. The city fell, the king was carried into captivity, with 10,000 of his subjects, among whom were Ezekiel and Mordecai, and only the poorer class remained behind. Over these people Nebuchadnezzar set up Zedekiah, the youngest son of Josiah, as tributary king. Yet even in this state of degradation and humiliation the Jews, wrought upon by false prophets, expected deliverance, against the solemn warnings of Jeremiah, who remained at Jerusalem. Zedekiah, encouraged by the partial successes of the Egyptians, rebelled, upon which the king of Babylon resolved upon the complete conquest and utter ruin of the country. Jerusalem fell into his hands, by assault, and was leveled with the ground, and the temple was destroyed. Zedekiah, in attempting to escape, was taken, had his eyes put out, and was carried captive to Babylon, together with the whole nation, and the country was reduced to utter desolation. It was not, however, repeopled by heathen settlers, as was Samaria. The [pg 073] small remnant that remained, under the guidance of Jeremiah, recovered some civil rights, and supported themselves by the cultivation of the land, and in their bitter misery learned those lessons which prepared them for a renewed prosperity after the seventy years captivity. Never afterward was idolatry practiced by the Jews. But no nation was ever more signally humiliated and prostrated. Can we hence wonder at the mournful strains of Jeremiah, or the bitter tears which the captive Jews, now slaves, shed by the rivers of Babylon when they remembered the old prosperity of Zion.
The character of the kings of Judah.
The Jewish monarchy ended by the capture of Zedekiah. The kingdom of the ten tribes had already