The Prosperity & Wealth Bible. Kahlil Gibran
Читать онлайн книгу.with it until the end. It is the force with which he rules (or should rule) his mental and physical kingdom — the power of which his Individuality manifests itself upon the outside world.
Desire is the great motive power inciting the Will to action in life. As we have shown you the action of Will without the motive power of Desire is unthinkable, and therefore it follows that the culture and right direction of Desire carries with it the channel of expression and manifestation of the Will. You cultivate certain Desires, in order that the Will may flow out along these channels. By cultivating the Desire along certain lines, you are making channels along which the Will may flow in its rush toward expression and manifestation. So be sure to map out your Desire channels clearly by making the proper Mental Images of what you want — be sure and make the Desire channels deep and clear-cut by the force of repeated attention and autosuggestion.
History is filled with examples of men who have developed the use of the Will. We say “developed the use” rather than “developed Will,” for man does not develop his Will — his Will is always there ready for use — a man develops his ability to use the Will — perfects himself in its use. We have frequently used the following illustration, and have not been able to improve upon it: Man is like a trolley car, with the upraised trolley-pole of his mind reaching out to the live wire of Will. Along that wire is flowing the current of Will Power, which it “taps” and draws down into his mind, and by which he is able to move, and act and manifest power. But the power is always in the Wire, and his “developing” consists in the ability to raise the pole to the Wire, and thus “tap into” its energy. If you will carry this idea in your mind, you will be able to apply this truth more easily in your everyday life.
A great promoter of the steel-pen, and electroplating industries, possesses this quality to a marked degree. It has been said of him that: “He had, to begin with, a strong, powerful, almost irresistible Will; and whoever and whatever he opposed, he surely conquered in the end.” Buxton said: “The longer I live, the more certain I am that the great difference between men, between the feeble and the powerful, the great and the insignificant, is Energy — Invincible Determination — a purpose once fixed, and the Victory or Death. That quality will do anything that can be done in this world — and no talents, no circumstances, no opportunities, will make a two-legged creature a man without it. In this last quotation and the one preceding it, the idea of Persistence and Determination is identified closely with that of Will. And they are closely identified, the idea being that the Will should be held close, fast, and steadily against the task to be accomplished, just as the steel chisel is held firmly up against the object on the lathe, until its work is accomplished. It is not the mere Determination or Persistency that does the work — these would be of no avail unless the Will were there to do the cutting and shaping. But then again, there is a double-aspect of Will here — the Will in one phase does the work, while in another it forces the mind to hold it up against the task. So, in a sense the Will is the power back of Determination and persistency, as well as the force doing the work — the cutting-edge of the chisel, as well as the firm hand that holds it to its work.
Simpson has said: “A passionate Desire, and an unwearied Will can perform impossibilities, or what would seem to be such, to the cold and feeble.” Disraeli said: “I have brought myself by long meditation to the conviction that a human being with a settled purpose must accomplish it, and that nothing can resist a Will which will stake even existence upon its fulfillment.” Foster says: “It is wonderful how even the casualties of life seem to bow to a spirit that will not bow to them, and yield to sub-serve a design which they may, in their first apparent tendency, threaten to frustrate. When a firm, decisive spirit is recognized, it is curious to see how the space clears around a man and leaves him room and freedom.” Mitchell has said: “Resolve is what makes a man manifest; not puny resolve; not crude determination; not errant purpose — but that strong and indefatigable Will which treads down difficulties and danger, as a boy treads down the heaving frost lands of winter, which kindles his eye and brain with a proud pulse-beat toward the unattainable. Will makes men giants.”
So, raise that mental trolley-pole, and touch the live wire of Will.
Lesson 5 — Soul-Force
You often have heard the word “Enthusiasm” used — have used it often yourself. But have you ever thought of what the word really means — from what source it originated — what is its essential spirit? Few have. The word “Enthusiasm” is derived from the Greek term meaning “to be inspired; to be possessed by the gods, etc.,” the term having been originally used to designate the mental state of an inspired person who seems to be under the influence of a higher power. The term originally meant, “Inspired by a superhuman or divine power; ecstasy; etc.” It is now used, according to Webster, in the sense of: “Enkindled and kindling fervor of soul; ardent and imaginative zeal or interest; lively manifestation of joy or zeal; etc.” The word has acquired a secondary, and unfavorable meaning in the sense of “visionary zeal; imaginative fervor; etc.”; but its real and primary meaning is that ardent, lively zeal and interest in a thing, which seems to awaken into activity some inner forces of one’s nature. Real enthusiasm means a powerful mental state exerted in favor of, or against, some idea.
A person filled with Enthusiasm seems indeed to be inspired by some power or being higher than himself — he taps on to a source of power of which he is not ordinarily conscious. And the result is that he becomes as a great magnet radiating attractive force in all directions and influencing those within his field of influence. For Enthusiasm is contagious and when really experienced by the individual renders him a source of inductive power, and a center of mental influence. But the power with which he is filled does not come from an outside source — it comes from certain inner regions of his mind or soul — from his Inner Consciousness. Those who have read our little manual entitled “Inner Consciousness” will readily understand from what part of the mentality such power is derived. Enthusiasm is really “soul power,” and when genuine is so recognized and felt by those coming within its field of influence.
Without a certain amount of Enthusiasm no one ever has attained Success, and never will do so. There is no power in personal intercourse that can be compared to Enthusiasm of the right sort. It comprises Earnestness, Concentration, and Power, and there are a very few people that cannot be influenced in some degree by its manifestation by another. Few people realize the actual value of Enthusiasm. Many have succeeded by reason of its possession, and many have failed by reason of its lack. Enthusiasm is the steam that drives our mental machinery, and which indirectly thus accomplishes the great things in life. You cannot accomplish tasks properly yourself unless you manifest a degree of interest in them, and what is Enthusiasm but Interest plus Inspiration — Inspired Interest, that’s what Enthusiasm is. By the power of Enthusiasm the great things of life are brought to expression and accomplishment.
Enthusiasm is not a thing, which some possess and others lack. All persons have it potentially, but only a few are able to express it. The majority is afraid to let themselves “feel” a thing, and then to let the “feeling” express itself in powerful action like the steam in an engine. The majority of persons do not know how to get up the steam of Enthusiasm. They fail to keep the fires of Interest and Desire kindled under their mental boiler, and the consequence is they fail to get up the steam of Enthusiasm. Enthusiasm may be developed, by cultivating interest and love of your task. Interest, confidence, and desire arouse Enthusiasm, and it remains for you to either concentrate it so that its effect will be directed strait toward the object, person or thing that you wish to move, or else allow it to dissipate itself in the air without result. Like steam, Enthusiasm may be dissipated or used — by concentrated direction it produces results; and by foolish waste and dissipation it fails to do so. The more interest you take in a thing, the greater does your confidence and desire grow — and from these arise the steam of Enthusiasm. So remember always that Interest is the mother of Enthusiasm.
The enthusiastic man naturally tends toward the optimistic frame of mind, and by doing so he diffuses an atmosphere of confident, cheerful expectation around him which tends to inspire confidence in others, and which aids him in his endeavors. He surrounds himself with a mental aura of Success — he vibrates Success — and those into whose presence he comes,