The Historical Works of Hilaire Belloc. Hilaire Belloc
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'BALM'.
'You have but to rub your knee strongly and long with this ointment of mine,' he said, 'and you will be cured.' Nor did he mention any special form of words to be repeated as one did it.
Everything happened just as he had said. When I was some little way above the town I sat down on a low wall and rubbed my knee strongly and long with this balm, and the pain instantly disappeared. Then, with a heart renewed by this prodigy, I took the road again and began walking very rapidly and high, swinging on to Rome.
The Moselle above fipinal takes a bend outwards, and it seemed to me that a much shorter way to the next village (which is called Archettes, or 'the very little arches', because there are no arches there) would be right over the hill round which the river curved. This error came from following private judgement and not heeding tradition, here represented by the highroad which closely follows the river. For though a straight tunnel to Archettes would have saved distance, yet a climb over that high hill and through the pathless wood on its summit was folly.
I went at first over wide, sloping fields, and some hundred feet above the valley I crossed a little canal. It was made on a very good system, and I recommend it to the riparian owners of the Upper Wye, which needs it. They take the water from the Moselle (which is here broad and torrential and falls in steps, running over a stony bed with little swirls and rapids), and they lead it along at an even gradient, averaging, as it were, the uneven descent of the river. In this way they have a continuous stream running through fields that would otherwise be bare and dry, but that are thus nourished into excellent pastures.
Above these fields the forest went up steeply. I had not pushed two hundred yards into its gloom and confusion when I discovered that I had lost my way. It was necessary to take the only guide I had and to go straight upwards wherever the line of greatest inclination seemed to lie, for that at least would take me to a summit and probably to a view of the valley; whereas if I tried to make for the shoulder of the hill (which had been my first intention) I might have wandered about till nightfall.
It was an old man in a valley called the Curicante in Colorado that taught me this, if one lost one's way going _upwards_ to make at once along the steepest line, but if one lost it going _downwards_, to listen for water and reach it and follow it. I wish I had space to tell all about this old man, who gave me hospitality out there. He was from New England and was lonely, and had brought out at great expense a musical box to cheer him. Of this he was very proud, and though it only played four silly hymn tunes, yet, as he and I listened to it, heavy tears came into his eyes and light tears into mine, because these tunes reminded him of his home. But I have no time to do more than mention him, and must return to my forest.
I climbed, then, over slippery pine needles and under the charged air of those trees, which was full of dim, slanting light from the afternoon sun, till, nearly at the summit, I came upon a clearing which I at once recognized as a military road, leading to what we used to call a 'false battery', that is, a dug-out with embrasures into which guns could be placed but in which no guns were. For ever since the French managed to produce a really mobile heavy gun they have constructed any amount of such auxiliary works between the permanent forts. These need no fixed guns to be emplaced, since the French can use now one such parapet, now another, as occasion serves, and the advantage is that your guns are never useless, but can always be brought round where they are needed, and that thus six guns will do more work than twenty used to do.
This false battery was on the brow of the hill, and when I reached it I looked down the slope, over the brushwood that hid the wire entanglements, and there was the whole valley of the Moselle at my feet.
As this was the first really great height, so this was the first really great view that I met with on my pilgrimage. I drew it carefully, piece by piece, sitting there a long time in the declining sun and noting all I saw. Archettes, just below; the flat valley with the river winding from side to side; the straight rows of poplar trees; the dark pines on the hills, and the rounded mountains rising" farther and higher into the distance until the last I saw, far off to the south-east, must have been the Ballon d'Alsace at the sources of the Moselle--the hill that marked the first full stage in my journey and that overlooked Switzerland.
Indeed, this is the peculiar virtue of walking to a far place, and especially of walking there in a straight line, that one gets these visions of the world from hill-tops.
When I call up for myself this great march I see it all mapped out in landscapes, each of which I caught from some mountain, and each of which joins on to that before and to that after it, till I can piece together the whole road. The view here from the Hill of Archettes, the view from the Ballon d'Alsace, from Glovelier Hill, from the Weissenstein, from the Brienzer Grat, from the Grimsel, from above Bellinzona, from the Princi-pessa, from Tizzano, from the ridge of the Apennines, from the Wall of Siena, from San Quirico, from Radicofani, from San Lorenzo, from Monte-fiascone, from above Viterbo, from Roncigleone, and at last from that lift in the Via Cassia, whence one suddenly perceives the City. They unroll themselves all in their order till I can see Europe, and Rome shining at the end.
But you who go in railways are necessarily shut up in long valleys and even sometimes by the walls of the earth. Even those who bicycle or drive see these sights but rarely and with no consecution, since roads also avoid climbing save where they are forced to it, as over certain passes. It is only by following the straight line onwards that any one can pass from ridge to ridge and have this full picture of the way he has been.
So much for views. I clambered down the hill to Archettes and saw, almost the first house, a swinging board 'At the sign of the Trout of the Vosges', and as it was now evening I turned in there to dine.
Two things I noticed at once when I sat down to meat. First, that the people seated at that inn table were of the middle-class of society, and secondly, that I, though of their rank, was an impediment to their enjoyment. For to sleep in woods, to march some seventy miles, the latter part in a dazzling sun, and to end by sliding down an earthy steep into the road, stamps a man with all that this kind of people least desire to have thrust upon them. And those who blame the middle-class for their conventions in such matters, and who profess to be above the care for cleanliness and clothes and social ritual which marks the middle-class, are either anarchists by nature, or fools who take what is but an effect of their wealth for a natural virtue.
I say it roundly; if it were not for the punctiliousness of the middle-class in these matters all our civilization would go to pieces. They are the conservators and the maintainers of the standard, the moderators of Europe, the salt of society. For the kind of man who boasts that he does not mind dirty clothes or roughing it, is either a man who cares nothing for all that civilization has built up and who rather hates it, or else (and this is much more common) he is a rich man, or accustomed to live among the rich, and can afford to waste energy and stuff because he feels in a vague way that more clothes can always be bought, that at the end of his vagabondism he can get excellent dinners, and that London and Paris are full of luxurious baths and barber shops. Of all the corrupting effects of wealth there is none worse than this, that it makes the wealthy (and their parasites) think in some way divine, or at least a lovely character of the mind, what is in truth nothing but their power of luxurious living. Heaven keep us all from great riches--I mean from very great riches.
Now the middle-class cannot afford to buy new clothes whenever they feel inclined, neither can they end up a jaunt by a Turkish bath and a great feast with wine. So their care is always to preserve intact what they happen to have, to exceed in nothing, to study cleanliness, order, decency, sobriety, and a steady temper, and they fence all this round and preserve it in the only way it can be preserved, to wit, with conventions, and they are quite right.
I find it very hard to keep up to the demands of these my colleagues, but I recognize that they are on the just side in the quarrel; let none of them go about pretending that I have not defended them in this book.
So I thought of how I should put myself right with these people. I saw that an elaborate story (as, that I had been set upon by a tramp who forced me to change clothes: that I dressed thus for a bet: that I was an officer employed as a spy, and was about to cross the frontier into Germany in the guise of a labourer: that my doctor forbade me to shave--or any other such rhodo-montade): I saw,