The Third Book. Francois Rabelais
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raise up against him. Honest Pantagruel, not understanding the mystery, asked him, by way of interrogatory, what he did intend to personate in that new-fangled prosopopoeia. I have, answered Panurge, a flea in mine ear, and have a mind to marry. In a good time, quoth Pantagruel, you have told me joyful tidings. Yet would not I hold a red-hot iron in my hand for all the gladness of them. But it is not the fashion of lovers to be accoutred in such dangling vestments, so as to have their shirts flagging down over their knees, without breeches, and with a long robe of a dark brown mingled hue, which is a colour never used in Talarian garments amongst any persons of honour, quality, or virtue. If some heretical persons and schismatical sectaries have at any time formerly been so arrayed and clothed (though many have imputed such a kind of dress to cosenage, cheat, imposture, and an affectation of tyranny upon credulous minds of the rude multitude), I will nevertheless not blame them for it, nor in that point judge rashly or sinistrously of them. Everyone overflowingly aboundeth in his own sense and fancy; yea, in things of a foreign consideration, altogether extrinsical and indifferent, which in and of themselves are neither commendable nor bad, because they proceed not from the interior of the thoughts and heart, which is the shop of all good and evil; of goodness, if it be upright, and that its affections be regulated by the pure and clean spirit of righteousness; and, on the other side, of wickedness, if its inclinations, straying beyond the bounds of equity, be corrupted and depraved by the malice and suggestions of the devil. It is only the novelty and new-fangledness thereof which I dislike, together with the contempt of common custom and the fashion which is in use.
The colour, answered Panurge, is convenient, for it is conform to that of my council-board carpet; therefore will I henceforth hold me with it, and more narrowly and circumspectly than ever hitherto I have done look to my affairs and business. Seeing I am once out of debt, you never yet saw man more unpleasing than I will be, if God help me not. Lo, here be my spectacles. To see me afar off, you would readily say that it were Friar (John) Burgess. I believe certainly that in the next ensuing year I shall once more preach the Crusade. Bounce, buckram. Do you see this russet? Doubt not but there lurketh under it some hid property and occult virtue known to very few in the world. I did not take it on before this morning, and, nevertheless, am already in a rage of lust, mad after a wife, and vehemently hot upon untying the codpiece-point; I itch, I tingle, I wriggle, and long exceedingly to be married, that, without the danger of cudgel-blows, I may labour my female copes-mate with the hard push of a bull-horned devil. O the provident and thrifty husband that I then will be! After my death, with all honour and respect due to my frugality, will they burn the sacred bulk of my body, of purpose to preserve the ashes thereof, in memory of the choicest pattern that ever was of a perfectly wary and complete householder. Cops body, this is not the carpet whereon my treasurer shall be allowed to play false in his accounts with me, by setting down an X for a V, or an L for an S. For in that case should I make a hail of fisticuffs to fly into his face. Look upon me, sir, both before and behind,--it is made after the manner of a toga, which was the ancient fashion of the Romans in time of peace. I took the mode, shape, and form thereof in Trajan's Column at Rome, as also in the Triumphant Arch of Septimus Severus. I am tired of the wars, weary of wearing buff-coats, cassocks, and hoquetons. My shoulders are pitifully worn and bruised with the carrying of harness. Let armour cease, and the long robe bear sway! At least it must be so for the whole space of the succeeding year, if I be married; as yesterday, by the Mosaic law, you evidenced. In what concerneth the breeches, my great-aunt Laurence did long ago tell me, that the breeches were only ordained for the use of the codpiece, and to no other end; which I, upon a no less forcible consequence, give credit to every whit, as well as to the saying of the fine fellow Galen, who in his ninth book, Of the Use and Employment of our Members, allegeth that the head was made for the eyes. For nature might have placed our heads in our knees or elbows, but having beforehand determined that the eyes should serve to discover things from afar, she for the better enabling them to execute their designed office, fixed them in the head, as on the top of a long pole, in the most eminent part of all the body--no otherwise than we see the phares, or high towers erected in the mouths of havens, that navigators may the further off perceive with ease the lights of the nightly fires and lanterns. And because I would gladly, for some short while, a year at least, take a little rest and breathing time from the toilsome labour of the military profession, that is to say, be married, I have desisted from wearing any more a codpiece, and consequently have laid aside my breeches. For the codpiece is the principal and most especial piece of armour that a warrior doth carry; and therefore do I maintain even to the fire (exclusively, understand you me), that no Turks can properly be said to be armed men, in regard that codpieces are by their law forbidden to be worn.
Why the codpiece is held to be the chief piece of armour amongst warriors
Will you maintain, quoth Pantagruel, that the codpiece is the chief piece of a military harness? It is a new kind of doctrine, very paradoxical; for we say, At spurs begins the arming of a man. Sir, I maintain it, answered Panurge, and not wrongfully do I maintain it. Behold how nature, having a fervent desire, after its production of plants, trees, shrubs, herbs, sponges, and plant-animals, to eternize and continue them unto all succession of ages (in their several kinds or sorts, at least, although the individuals perish) unruinable, and in an everlasting being, hath most curiously armed and fenced their buds, sprouts, shoots, and seeds, wherein the above-mentioned perpetuity consisteth, by strengthening, covering, guarding, and fortifying them with an admirable industry, with husks, cases, scurfs and swads, hulls, cods, stones, films, cartels, shells, ears, rinds, barks, skins, ridges, and prickles, which serve them instead of strong, fair, and natural codpieces. As is manifestly apparent in pease, beans, fasels, pomegranates, peaches, cottons, gourds, pumpions, melons, corn, lemons, almonds, walnuts, filberts, and chestnuts; as likewise in all plants, slips, or sets whatsoever, wherein it is plainly and evidently seen, that the sperm and semence is more closely veiled, overshadowed, corroborated, and thoroughly harnessed, than any other part, portion, or parcel of the whole.
Nature, nevertheless, did not after that manner provide for the sempiternizing of (the) human race; but, on the contrary, created man naked, tender, and frail, without either offensive or defensive arms; and that in the estate of innocence, in the first age of all, which was the golden season; not as a plant, but living creature, born for peace, not war, and brought forth into the world with an unquestionable right and title to the plenary fruition and enjoyment of all fruits and vegetables, as also to a certain calm and gentle rule and dominion over all kinds of beasts, fowls, fishes, reptiles, and insects. Yet afterwards it happening in the time of the iron age, under the reign of Jupiter, when, to the multiplication of mischievous actions, wickedness and malice began to take root and footing within the then perverted hearts of men, that the earth began to bring forth nettles, thistles, thorns, briars, and such other stubborn and rebellious vegetables to the nature of man. Nor scarce was there any animal which by a fatal disposition did not then revolt from him, and tacitly conspire and covenant with one another to serve him no longer, nor, in case of their ability to resist, to do him any manner of obedience, but rather, to the uttermost of their power, to annoy him with all the hurt and harm they could. The man, then, that he might maintain his primitive right and prerogative, and continue his sway and dominion over all, both vegetable and sensitive creatures, and knowing of a truth that he could not be well accommodated as he ought without the servitude and subjection of several animals, bethought himself that of necessity he must needs put on arms, and make provision of harness against wars and violence. By the holy Saint Babingoose, cried out Pantagruel, you are become, since the last rain, a great lifrelofre,--philosopher, I should say. Take notice, sir, quoth Panurge, when Dame Nature had prompted him to his own arming, what part of the body it was, where, by her inspiration, he clapped on the first harness. It was forsooth by the double pluck of my little dog the ballock and good Senor Don Priapos Stabo-stando--which done, he was content, and sought no more. This is certified by the testimony of the great Hebrew captain (and) philosopher Moses, who affirmeth that he fenced that member with a brave and gallant codpiece, most exquisitely framed, and by right curious devices of a notably pregnant invention made up and composed of fig-tree leaves, which by reason of their solid stiffness, incisory notches, curled frizzling, sleeked smoothness, large ampleness, together with their