The History of England Volume VI. David Hume

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The History of England Volume VI - David Hume


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which, on any consideration, they could be brought to employ.

      Dress too, a material circumstance, distinguished the members of this sect. Every superfluity and ornament was carefully retrenched: No plaits to their coat, no buttons to their sleeves: No lace, no ruffles, no embroidery. Even a button to the hat, though sometimes useful, yet not being always so, was universally rejected by them with horror and detestation.

      The violent enthusiasm of this sect, like all high passions, being too strong for the weak nerves to sustain, threw the preachers into convulsions, and shakings, and distortions in their limbs; and they thence received the appellation of quakers. Amidst the great toleration, which was then granted to all sects, and even encouragement given to all innovations, this sect alone suffered persecution. From the fervour of their zeal, the quakers broke into churches, disturbed public worship, and harassed the minister and audience with railing and reproaches. When carried before a magistrate, they refused him all reverence, and treated him with the same familiarity as if he had been their equal. Sometimes they were thrown into mad-houses, sometimes into prisons: Sometimes whipped, sometimes pilloryed. The patience and fortitude, with which they suffered, begat compassion, admiration, esteem.b A supernatural spirit was believed to support them under those sufferings, which the ordinary state of humanity, freed from the illusions of passion, is unable to sustain.

      The quakers creeped into the army: But as they preached universal peace, they seduced the military zealots from their profession, and would soon, had they been suffered, have put an end, without any defeat or calamity, to the dominion of the saints. These attempts became a fresh ground of persecution, and a new reason for their progress among the people.

      Morals with this sect were carried, or affected to be carried, to the same degree of extravagance as religion. Give a quaker a blow on one cheek, he held up the other: Ask his cloke, he gave you his coat also: The greatest interest could not engage him, in any court of judicature, to swear even to the truth: He never asked more for his wares than the precise sum, which he was determined to accept. This last maxim is laudable, and continues still to be religiously observed by that sect.

      No fanatics ever carried farther the hatred to ceremonies, forms, orders, rites, and positive institutions. Even baptism and the Lord’s supper, by all other sects believed to be interwoven with the very vitals of christianity, were disdainfully rejected by them. The very sabbath they profaned. The holiness of churches they derided; and they would give to these sacred edifices no other appellation than that of shops or steeple-houses. No priests were admitted in their sect: Every one had received from immediate illumination a character much superior to the sacerdotal. When they met for divine worship, each rose up in his place, and delivered the extemporary inspirations of the Holy Ghost: Women also were admitted to teach the brethren, and were considered as proper vehicles to convey the dictates of the spirit. Sometimes a great many preachers were moved to speak at once: Sometimes a total silence prevailed in their congregations.

      Some quakers attempted to fast forty days in imitation of Christ; and one of them bravely perished in the experiment.c A female quaker came naked into the church where the protector sate; being moved by the spirit, as she said, to appear as a sign to the people. A number of them fancied, that the renovation of all things had commenced, and that cloaths were to be rejected together with other superfluities. The sufferings, which followed the practice of this doctrine, were a species of persecution not well calculated for promoting it.

      James Naylor was a quaker, noted for blasphemy, or rather madness, in the time of the protectorship. He fancied, that he himself was transformed into Christ, and was become the real saviour of the world; and in consequence of this frenzy, he endeavoured to imitate many actions of the Messiah related in the evangelists. As he bore a resemblance to the common pictures of Christ; he allowed his beard to grow in a like form: He raised a person from the dead:d He was ministered unto by women:e He entered Bristol, mounted on a horse: I suppose, from the difficulty in that place of finding an ass: His disciples spread their garments before him, and cried, “Hosanna to the highest; holy, holy is the Lord God of Sabbaoth.” When carried before the magistrate, he would give no other answer to all questions than “thou hast said it.” What is remarkable, the parliament thought that the matter deserved their attention. Near ten days they spent in enquiries and debates about him.f They condemned him to be pilloryed, whipped, burned in the face, and to have his tongue bored through with a red hot iron. All these severities he bore with the usual patience. So far his delusion supported him. But the sequel spoiled all. He was sent to Bridewell, confined to hard labour, fed on bread and water, and debarred from all his disciples, male and female. His illusion dissipated; and after some time, he was contented to come out an ordinary man, and return to his usual occupations.

      The chief taxes in England, during the time of the commonwealth, were the monthly assessments, the excise, and the customs. The assessments were levied on personal estates as well as on land;g and commissioners were appointed in each county for rating the individuals. The highest assessment amounted to 120,000 pounds a month in England; the lowest was 35,000. The assessments in Scotland were sometimes 10,000 pounds a month;h commonly 6000. Those on Ireland 9000. At a medium, this tax might have afforded about a million a year. The excise, during the civil wars, was levied on bread, flesh-meat, as well as beer, ale, strongwaters, and many other commodities. After the king was subdued, bread and flesh-meat were exempted from excise. The customs on exportation were lowered in 1656.i In 1650, commissioners were appointed to levy both customs and excises. Cromwel in 1657 returned to the old practice of farming. Eleven hundred thousand pounds were then offered, both for customs and excise, a greater sum than had ever been levied by the commissioners:k The whole of the taxes during that period might at a medium amount to above two millions a year; a sum, which, though moderate, much exceeded the revenue of any former king.l Sequestrations, compositions, sale of crown and church lands, and of the lands of delinquents, yielded also considerable sums, but very difficult to be estimated. Church lands are said to have been sold for a million.m None of these were ever valued at above ten or eleven years purchase.n The estates of delinquents amounted to above 200,000 pounds a year.o Cromwel died more than two millions in debt;p though the parliament had left him in the treasury above 500,000 pounds; and in stores, the value of 700,000 pounds.q

      The committee of danger in April 1648 voted to raise the army to 40,000 men.r The same year, the pay of the army was estimated at 80,000 pounds a month.s The establishment of the army in 1652, was in Scotland 15,000 foot, 2580 horse, 560 dragoons; in England, 4700 foot, 2520 horse, garrisons 6154. In all, 31,519, besides officers.t The army in Scotland was afterwards considerably reduced. The army in Ireland was not much short of 20,000 men; so that upon the whole, the commonwealth maintained in 1652 a standing army of more than 50,000 men. Its pay amounted to a yearly sum of 1,047,715 pounds.u Afterwards the protector reduced the establishment to 30,000 men; as appears by the Instrument of Government and Humble Petition and Advice. His frequent enterprizes obliged him from time to time to augment them. Richard had on foot in England an army of 13,258 men, in Scotland 9506, in Ireland about 10,000 men.w The foot soldiers had commonly a shilling a day.x The horse had two shillings and six-pence; so that many gentlemen and younger brothers of good family inlisted in the protector’s cavalry.y No wonder, that such men were averse from the re-establishment of civil government, by which, they well knew, they must be deprived of so gainful a profession.

      At the time of the battle of Worcester, the parliament had on foot about 80,000 men, partly militia, partly regular forces. The vigour of the commonwealth, and the great capacity of those members, who had assumed the government, never at any time appeared so conspicuous.z

      The whole revenue of the public during the protectorship of Richard was estimated at 1,868,717 pounds: His annual expences at 2,201,540 pounds. An additional revenue was demanded from parliament.a

      The commerce and industry of England encreased extremely during the peaceable period of Charles’s reign: The trade to the East-Indies and to Guinea became considerable. The English possessed almost the sole trade with Spain. Twenty thousand cloths were annually sent to Turkey.b Commerce met with interruption,


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