The History of England Volume VI. David Hume
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would be better pleased to have Scottish garrisons in England, who, supported by English pay, would be fond to curb the seditious genius of that opulent nation: And that a people, such as the Scots, governed by a few nobility, would more easily be reduced to submission under monarchy, than one, like the English, who breathed nothing but the spirit of democratical equality.
1661. 1st Jan.
These views induced the king to disband all the forces in Scotland, and to raze all the forts, which had been erected. General Middleton, created earl of that name, was sent commissioner to the parliament, which was summoned. A very compliant spirit was there discovered in all orders of men. The commissioner had even sufficient influence to obtain an act, annulling, at once, all laws, which had passed since the year 1633; on pretext of the violence, which, during that time, had been employed against the king and his father, in order to procure their assent to these statutes. This was a very large, if not an unexampled concession; and, together with many dangerous limitations, overthrew some useful barriers, which had been erected to the constitution. But the tide was now running strongly towards monarchy; and the Scottish nation plainly discovered, that their past resistance had proceeded more from the turbulence of their aristocracy and the bigotry of their ecclesiastics than from any fixed passion towards civil liberty. The lords of articles were restored, with some other branches of prerogative; and royal authority, fortified with more plausible claims and pretences, was, in its full extent, re-established in that kingdom.
The prelacy likewise, by the abrogating of every statute, enacted in favour of presbytery, was thereby tacitly restored; and the king deliberated what use he should make of this concession. Lauderdale, who at bottom was a passionate zealot against episcopacy, endeavoured to persuade him, that the Scots, if gratified in this favourite point of ecclesiastical government, would, in every other demand, be entirely compliant with the king. Charles, though he had no such attachment to prelacy as had influenced his father and grandfather, had suffered such indignities from the Scottish presbyterians, that he ever after bore them a hearty aversion. He said to Lauderdale, that presbyterianism, he thought, was not a religion for a gentleman; and he could not consent to its farther continuance in Scotland. Middleton too and his other ministers persuaded him, that the nation in general was so disgusted with the violence and tyranny of the ecclesiastics, that any alteration of church government would be universally grateful. And Clarendon, as well as Ormond, dreading that the presbyterian sect, if legally established in Scotland, would acquire authority in England and Ireland, seconded the application of these ministers. The resolution was therefore taken to restore prelacy; a measure afterwards attended with many and great inconveniencies: But whether in this resolution Charles chose not the lesser evil, it is very difficult to determine. Sharp who had been commissioned by the presbyterians in Scotland to manage their interests with the king, was persuaded to abandon that party; and as a reward for his compliance, was created archbishop of St. Andrews. The conduct of ecclesiastical affairs was chiefly entrusted to him; and as he was esteemed a traitor and a renegade by his old friends, he became on that account, as well as from the violence of his conduct, extremely obnoxious to them.
Charles had not promised to Scotland any such indemnity as he had ensured to England by the declaration of Breda: And it was deemed more political for him to hold over men’s heads, for some time, the terror of punishment; till they should have made the requisite compliances with the new government. Though neither the king’s temper nor plan of administration led him to severity; some examples, after such a bloody and triumphant rebellion, seemed necessary; and the marquess of Argyle and one Guthry, were pitched on as the victims. Two acts of indemnity, one passed by the late king in 1641, another by the present in 1651, formed, it was thought, invincible obstacles to the punishment of Argyle; and barred all enquiry into that part of his conduct, which might justly be regarded as the most exceptionable. Nothing remained but to try him for his compliance with the usurpation; a crime common to him with the whole nation, and such a one as the most loyal and affectionate subject might frequently by violence be obliged to commit. To make this compliance appear the more voluntary and hearty, there were produced in court letters, which he had written to Albemarle, while that general commanded in Scotland, and which contained expressions of the most cordial attachment to the established government. But besides the general indignation, excited by Albemarle’s discovery of this private correspondence; men thought, that even the highest demonstrations of affection might, during jealous times, be exacted as a necessary mark of compliance from a person of such distinction as Argyle, and could not, by any equitable construction, imply the crime of treason. The parliament, however, scrupled not to pass sentence upon him; and he died with great constancy and courage. As he was universally known to have been the chief instrument of the past disorders and civil wars, the irregularity of his sentence, and several iniquitous circumstances in the method of conducting his trial, seemed on that account to admit of some apology. Lord Lorne, son of Argyle, having ever preserved his loyalty, obtained a gift of the forfeiture. Guthry was a seditious preacher, and had personally affronted the king: His punishment gave surprize to no body. Sir Archibald Johnstone of Warriston was attainted and fled; but was seized in France about two years after, brought over, and executed. He had been very active, during all the late disorders; and was even suspected of a secret correspondence with the English regicides.
Besides these instances of compliance in the Scottish parliament, they voted an additional revenue to the king of 40,000 pounds a year, to be levied by way of excise. A small force was purposed to be maintained by this revenue, in order to prevent like confusions with those to which the kingdom had been hitherto exposed. An act was also passed, declaring the covenant unlawful, and its obligation void and null.
Conference at the Savoy. 25th March.
In England, the civil distinctions seemed to be abolished by the lenity and equality of Charles’s administration. Cavalier and Round-head were heard of no more: All men seemed to concur in submitting to the king’s lawful prerogatives, and in cherishing the just privileges of the people and of parliament. Theological controversy alone still subsisted, and kept alive some sparks of that flame, which had thrown the nation into combustion. While catholics, independents, and other sectaries were content with entertaining some prospect of toleration; prelacy and presbytery struggled for the superiority, and the hopes and fears of both parties kept them in agitation. A conference was held in the Savoy between twelve bishops and twelve leaders among the presbyterian ministers, with an intention, at least on pretence, of bringing about an accommodation between the parties. The surplice, the cross in baptism, the kneeling at the sacrament, the bowing at the name of Jesus, were anew canvassed; and the ignorant multitude were in hopes, that so many men of gravity and learning could not fail, after deliberate argumentation, to agree in all points of controversy: They were surprized to see them separate more inflamed than ever, and more confirmed in their several prejudices. To enter into particulars would be superfluous. Disputes concerning religious forms are, in themselves, the most frivolous of any; and merit attention only so far as they have influence on the peace and order of civil society.
Arguments for and against a comprehension.
The king’s declaration had promised, that some endeavours should be used to effect a comprehension of both parties; and Charles’s own indifference with regard to all such questions seemed a favourable circumstance for the execution of that project. The partizans of a comprehension said, that the presbyterians, as well as the prelatists, having felt by experience the fatal effects of obstinacy and violence, were now well disposed towards an amicable agreement: That the bishops, by relinquishing some part of their authority, and dispensing with the most exceptionable ceremonies, would so gratify their adversaries as to obtain their cordial and affectionate compliance, and unite the whole nation in one faith and one worship: That by obstinately insisting on forms, in themselves insignificant, an air of importance was bestowed on them, and men were taught to continue equally obstinate in rejecting them: That the presbyterian clergy would go every reasonable length, rather than, by parting with their livings, expose themselves to a state of beggary, at best of dependence: And that if their pride were flattered by some seeming alterations, and a pretence given them for affirming, that they had not abandoned their former principles, nothing farther was wanting to produce a thorough union between those two parties, which comprehended the bulk of the nation.
It was alledged on the other hand, that the difference between religious