In Paradise (Musaicum Must Classics). Paul Heyse

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In Paradise (Musaicum Must Classics) - Paul Heyse


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healthy and comfortable life, would at once lose all individuality and so all happiness. For it is undeniable that there are men who are only conscious of their individuality when they are torturing themselves, in the coarser or finer sense of the expression. To such, a state of repose is an abasement, and to this class belong all truly productive artists. To work, to produce something which shall afterward stand as a monument of their power, appears to them the highest happiness; and this happiness ought to be accorded to them all the more readily, from the fact that most of them cannot live without it. Only they ought to be just enough to look at the matter also from the opposite point of view, where an individual only feels conscious of his powers and gifts when in the free enjoyment of an apparently fruitless repose. When I lie on my back and make pictures in the smoke of my cigar, or gaze upon the works which great creative beings have produced in times gone by, am I not, in my way, putting to good use that buried treasure within me in which you were so good as to believe? and making of this individual, whom his friends accuse of culpable laziness, the very thing for which he was really fitted and intended--a perfectly harmonious and happy man? Once in a while, indeed, the vulgar prejudice seizes even me, and I suddenly grow tremendously active. But after the paroxysm has lasted a week, at the longest, I suddenly see the folly of the proceeding and throw the unfinished daub into some dark closet, among other embryos of immortal works. Ah! my dear friend, there is so much struggling, and pushing, and producing going on, that a quiet, inoffensive art-lover of my disposition might well be tolerated as a salutary antidote to this epidemic of activity."

      "We will let this old apple of discord drop for to-day," interrupted Jansen, smiling. "I won't yet give up my old bet that some fine day you will cease to take comfort in this bed that you have stuffed with sophisms, and will begin to seek your happiness in some other way. But in the meanwhile you might certainly show yourself at my place again. I should like to know what you would say to my dancing girl; and besides, I have done all sorts of other things since you were there."

      "I will come, Hans. You know how I delight to take to heart the frightful example of industry that I see in your saint-factory. By the way--isn't next Saturday 'Paradise?'"

      "Certainly. The last before the autumn. Most of the fellows have already begun to make their preparations for the summer vacation, and in fourteen days we three shall probably be almost the only ones who still hold out in the city."

      They left the studio, the painter accompanying them as far as the gate of the front yard, and taking leave of Felix with great cordiality and the hope that he should see him often.

      "What is this about 'Paradise?'" inquired the latter, when they were alone in the street again.

      "You shall soon see for yourself. We come together once a month and attempt to delude ourselves into the idea that it is possible in the midst of this world to throw off the hypocrisy of society, and return once more to a state of innocence. And for a few years past we have really been fairly successful. A little group of good fellows has been brought together, who are all equally impressed with the worthlessness of our social state. But, after all, the German is not a social creature; that which constitutes the charm of such societies among the Latins and Slavs--the delight in talking for talking's sake, a certain delicacy in lying, and, moreover, an early-acquired and really humane tact and consideration for one's neighbors--all this we may possibly gain in time in some of our large cities. But for the time being it is certainly foreign to the genius of our nation, and it is only feebly developed. The consequence is that in this city of art, where of all the arts that of sociability is most behindhand, one has to choose between two evils: the conventional society entertainments, which are chiefly devoted to eating and drinking, and where one is seldom compensated for the constraint of cultivated ennui; or else Philistinism over the beer-table. For this reason we have adopted another plan, which, to be sure, can only be successful when all those who take part in it are united by the same longing for freedom, and the same respect for the freedom of their neighbors. For, when no one wraps a cloak about him, but shows himself unrestrainedly just as he is, no one, on the other hand, has a right to pounce maliciously on the weak spots which his neighbor may possibly expose--and each must, upon the whole, be so constituted that he can show himself in his true character without being disagreeable."

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      In the first days of his wanderings through the quaint old streets--for he avoided, as far as possible, the new and deserted quarters of the town--Felix felt to the full the charm of South German life; that robust, unrestrained power of enjoyment, that perpetual holiday-mood, whose motto is "You may do what you choose." That this cheerful state also has its dark sides; that it is not possible, without the sacrifice of some higher benefits, to establish an average of character and education which makes all classes mingle easily; that the lack of a proletariat brings with it the lack of a rich and powerful intellectual aristocracy--all such political and social speculations never entered our friend's head, in spite of the fact that his travels about the world had given him a keen insight into the civilization of different countries. In a spirit of quiet defiance, he took delight in doing here the very things which would have been most severely frowned on in that native town from which he had fled. He visited the dingiest restaurants and the most modest beer-gardens, ate from an uncovered table, and drank from the mug which he had himself washed under the water-pipe; and it seemed as if the only thing wanting to make his happiness complete was, that the highly aristocratic society with which he had quarreled should happen by and see, in silent horror, how happy the fugitive was in his self-imposed exile.

      And yet, since everything inspired by pique carries with it a secret feeling of dissatisfaction, he was after all not quite contented. Jolly as it looked to wander about again at his own sweet will, it was, after all, very different from what it had been years before when he first spread his wings. In short, in his moments of reflection, when he neither cared to forget nor to deceive himself, he was forced to admit, with a kind of shame, that he was no longer young enough to goon looking upon life as a brilliant adventure amid shifting scenes, and that, in riper years, more depended upon the piece and the rôle which one played in it than upon the scenes and the spectators who sit before the footlights.

      True, he had from the first devoted himself zealously to his new apprenticeship. But his conscience was too delicate to forget what Jansen had said in regard to his fitness for art. Had his friend congratulated him upon his decision, who knows but what, in spite of all that was wanting to his happiness, he might have felt as contented as it is possible for any man to feel in this imperfect world? But his proud heart told him that the people who were now to be his associates did not, in their hearts, consider him quite genuine, but looked upon him as a singular being, who, from mere whim, had taken up with art instead of with some other noble passion more suitable to his rank.

      This unfortunate feeling was still further heightened by the fact that his relation to the only old friend he had here, for whose society he had passionately yearned, did not, in spite of their daily intercourse, ripen again into the old intimacy.

      When, years before, they had become acquainted with one another in Kiel, where Felix first began the study of the law, they had soon become inseparable. The lonely artist stood in special need of a friend with quick perceptions, who, in those early days when his talent was cautiously working its way to the front, could fan his courage by taking a lively interest in his work; and Felix soon saw enough of the senseless and tasteless life led by his fellow-students to make him long for other society. The hours that he stole from his beer-club and his fencing-school, in order to work with Jansen at all sorts of noble arts, sometimes making an attempt himself with a piece of clay, and then again spending the evening in his friend's simple little room in confidential talk over a very frugal supper and some modest wine, were looked back upon as the happiest of his whole youth. Even then Jansen struck people as a very original, reserved, strong, and forceful man, who had no needs but those which he was able to supply by his own unaided powers. It was known that he sprang from a peasant family, that, impelled by accidental incentives only and without any encouragement from teachers or patrons, he had made himself an artist by the force of his iron will. How he also succeeded in attaining, in other fields, such an education that


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