The Greatest Historical Novels of Georg Ebers. Georg Ebers
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incapable of speech, had overheard the princess.
Ought he to remain concealed and hear all her secret, or should he step forth and show himself to her? His pride called loudly to him: “Now she will speak your name; you are the chosen one of the fairest and noblest.” But another voice to which he had accustomed himself to listen in severe self-discipline made itself heard, and said—“Let her say nothing in ignorance, that she need be ashamed of if she knew.”
He blushed for her;—he opened the curtain and went forward into the presence of Bent-Anat.
The Princess drew back startled.
“Art thou Pentaur,” she asked, “or one of the Immortals?”
“I am Pentaur,” he answered firmly, “a man with all the weakness of his race, but with a desire for what is good. Linger here and pour out thy soul to our Goddess; my whole life shall be a prayer for thee.”
The poet looked full at her; then he turned quickly, as if to avoid a danger, towards the door of the confessional.
Bent-Anat called his name, and he stayed his steps:
“The daughter of Rameses,” she said, “need offer no justification of her appearance here, but the maiden Bent-Anat,” and she colored as she spoke, “expected to find, not thee, but the old priest Rui, and she desired his advice. Now leave me to pray.”
Bent-Anat sank on her knees, and Pentaur went out into the open air.
When the princess too had left the confessional, loud voices were heard on the south side of the terrace on which they stood.
She hastened towards the parapet.
“Hail to Pentaur!” was shouted up from below. The poet rushed forward, and placed himself near the princess. Both looked down into the valley, and could be seen by all.
“Hail, hail! Pentaur,” was called doubly loud, “Hail to our teacher! come back to the House of Seti. Down with the persecutors of Pentaur—down with our oppressors!”
At the head of the youths, who, so soon as they had found out whither the poet had been exiled, had escaped to tell him that they were faithful to him, stood the prince Rameri, who nodded triumphantly to his sister, and Anana stepped forward to inform the honored teacher in a solemn and well-studied speech, that, in the event of Ameni refusing to recall him, they had decided requesting their fathers to place them at another school.
The young sage spoke well, and Bent-Anat followed his words, not without approbation; but Pentaur’s face grew darker, and before his favorite disciple had ended his speech he interrupted him sternly.
His voice was at first reproachful, and then complaining, and loud as he spoke, only sorrow rang in his tones, and not anger.
“In truth,” he concluded, “every word that I have spoken to you I could but find it in me to regret, if it has contributed to encourage you to this mad act. You were born in palaces; learn to obey, that later you may know how to command. Back to your school! You hesitate? Then I will come out against you with the watchman, and drive you back, for you do me and yourselves small honor by such a proof of affection. Go back to the school you belong to.”
The school-boys dared make no answer, but surprised and disenchanted turned to go home.
Bent-Anat cast down her eyes as she met those of her brother, who shrugged his shoulders, and then she looked half shyly, half respectfully, at the poet; but soon again her eyes turned to the plain below, for thick dust-clouds whirled across it, the sound of hoofs and the rattle of wheels became audible, and at the same moment the chariot of Septah, the chief haruspex, and a vehicle with the heavily-armed guard of the House of Seti, stopped near the terrace.
The angry old man sprang quickly to the ground, called the host of escaped pupils to him in a stern voice, ordered the guard to drive them back to the school, and hurried up to the temple gates like a vigorous youth. The priests received him with the deepest reverence, and at once laid their complaints before him.
He heard them willingly, but did not let them discuss the matter; then, though with some difficulty, he quickly mounted the steps, down which Bent-Anat came towards him.
The princess felt that she would divert all the blame and misunderstanding to herself, if Septah recognized her; her hand involuntarily reached for her veil, but she drew it back quickly, looked with quiet dignity into the old man’s eyes, which flashed with anger, and proudly passed by him. The haruspex bowed, but without giving her his blessing, and when he met Pentaur on the second terrace, ordered that the temple should be cleared of worshippers.
This was done in a few minutes, and the priests were witnesses of the most painful, scene which had occurred for years in their quiet sanctuary.
The head of the haruspices of the House of Seti was the most determined adversary of the poet who had so early been initiated into the mysteries, and whose keen intellect often shook those very ramparts which the zealous old man had, from conviction, labored to strengthen from his youth up. The vexatious occurrences, of which he had been a witness at the House of Seti, and here also but a few minutes since, he regarded as the consequence of the unbridled license of an ill-regulated imagination, and in stern language he called Pentaur to account for the “revolt” of the school-boys.
“And besides our boys,” he exclaimed, “you have led the daughter of Rameses astray. She was not yet purged of her uncleanness, and yet you tempt her to an assignation, not even in the stranger’s quarters—but in the holy house of this pure Divinity.” Undeserved praise is dangerous to the weak; unjust blame may turn even the strong from the right way. Pentaur indignantly repelled the accusations of the old man, called them unworthy of his age, his position, and his name, and for fear that his anger might carry him too far, turned his back upon him; but the haruspex ordered him to remain, and in his presence questioned the priests, who unanimously accused the poet of having admitted to the temple another unpurified woman besides Bent-Anat, and of having expelled the gate-keeper and thrown him into prison for opposing the crime.
The haruspex ordered that the “ill-used man” should be set at liberty.
Pentaur resisted this command, asserted his right to govern in this temple, and with a trembling voice requested Septah to quit the place.
The haruspex showed him Ameni’s ring, by which, during his residence in Thebes, he made him his plenipotentiary, degraded Pentaur from his dignity, but ordered him not to quit the sanctuary till further notice, and then finally departed from the temple of Hatasu.
Pentaur had yielded in silence to the signet of his chief, and returned to the confessional in which he had met Bent-Anat. He felt his soul shaken to its very foundations, his thoughts were confused, his feelings struggling with each other; he shivered, and when he heard the laughter of the priests and the gatekeeper, who were triumphing in their easy victory, he started and shuddered like a man who in passing a mirror should see a brand of disgrace on his brow.
But by degrees he recovered himself, his spirit grew clearer, and when he left the little room to look towards the east—where, on the farther shore, rose the palace where Bent-Anat must be—a deep contempt for his enemies filled his soul, and a proud feeling of renewed manly energy. He did not conceal from himself that he had enemies; that a time of struggle was beginning for him; but he looked forward to it like a young hero to the morning of his first battle.
CHAPTER XV.
The afternoon shadows were already growing long, when a splendid chariot drew up to the gates of the terrace-temple. Paaker, the chief pioneer, stood up in it, driving his handsome and fiery Syrian horses. Behind him stood an Ethiopian slave, and his big dog followed the swift team with his tongue out.
As he approached the temple he heard himself called, and checked the pace of his horses. A tiny man hurried up to him, and, as soon as he had recognized in him the dwarf