THE TOWER

      By W. Hepworth Dixon

       Table of Contents

      Half-a-mile below London Bridge, on ground which was once a bluff, commanding the Thames from St. Saviour's Creek to St. Olave's Wharf, stands the Tower; a mass of ramparts, walls, and gates, the most ancient and most poetic pile in Europe. … The Tower has an attraction for us akin to that of the house in which we were born, the school in which we were trained. Go where we may, that grim old edifice on the Pool goes with us; a part of all we know, and of all we are. Put seas between us and the Thames, this Tower will cling to us, like a thing of life. It colors Shakespeare's page. It casts a momentary gloom over Bacon's story. Many of our books were written in its vaults; the Duke of Orleans's "Poesies," Raleigh's "Historie of the World," Eliot's "Monarchy of Man," and Penn's "No Cross, No Crown."

      Even as to length of days, the Tower has no rival among places and prisons, its origin, like that of the Iliad, that of the Sphinx, that of the Newton Stone, being lost in the nebulous ages, long before our definite history took shape. Old writers date it from the days of Caesar; a legend taken up by Shakespeare and the poets in favor of which the name of Caesar's tower remains in popular use to this very day. A Roman wall can even yet be traced near some parts of the ditch. The Tower is mentioned in the Saxon Chronicle in a way not incompatible with the fact of a Saxon stronghold having stood upon this spot. The buildings as we have them now in block and plan were commenced by William the Conqueror; and the series of apartments in Caesar's tower—hall, gallery, council-chamber, chapel—were built in the early Norman reigns, and used as a royal residence by all our Norman kings. What can Europe show to compare against such a tale?

      Set against the Tower of London—with its 800 years of historic life, its 1,900 prisons of traditional fame—all other palaces and prisons appear like things of an hour. The oldest bit of palace in Europe, that of the west front of the Burg in Vienna, is of the time of Henry the Third. The Kremlin in Moscow, the Doge's Palazzo in Venice, are of the fourteenth century. The Seraglio in Stamboul was built by Mohammed the Second. The oldest part of the Vatican was commenced by Borgia, whose name it bears. The old Louvre was commenced in the reign of Henry the Eighth; the Tuilleries in that of Elizabeth. In the time of our civil war Versailles was yet a swamp. Sans Souci and the Escurial belong to the eighteenth century. The Serail of Jerusalem is a Turkish edifice. The palaces of Athens, of Cairo, of Teheran, are all of modern date.

      Neither can the prisons which remain in fact as well as in history and drama—with the one exception of St. Angelo in Rome—compare with the Tower. The Bastile is gone; the Bargello has become a museum; the Piombi are removed from the Doge's roof. Vincennes, Spandau, Spilberg, Magdeburg, are all modern in comparison with a jail from which Ralph Flambard escaped so long ago in the year 1100, the date of the First Crusade.

      Standing on Tower Hill, looking down on the dark lines of wall—picking out keep and turret, bastion and ballium, chapel and belfry—the jewel-house, armory, the mounts, the casemates, the open leads, the Bye-ward-gate, the Belfry, the Bloody tower—the whole edifice seems alive with story—the story of a nation's highest splendor, its deepest misery, and its darkest shame. The soil beneath your feet is richer in blood than many a great battle-field; for out upon this sod has been poured, from generation to generation, a stream of the noblest life in our land.

      Should you have come to this spot alone, in the early days when the Tower is noisy with martial doings, you may haply catch in the hum which rises from the ditch and issues from the wall below you—broken by roll of drum, by blast of bugle, by tramp of soldiers—some echoes, as it were, of a far-off time, some hints of a Mayday revel, of a state execution, of a royal entry. You may catch some sound which recalls the thrum of a queen's virginal, the cry of a victim on the rack, the laughter of a bridal feast. For all these sights and sounds—the dance of love and the dance of death—are part of that gay and tragic memory which clings around the Tower.

      From the reign of Stephen down to that of Henry of Richmond, Caesar's tower (the great Norman keep, now called the White Tower), was a main part of the royal palace; and for that large interval of time the story of the White Tower is in some part that of our English society as well as of our English kings. Here were kept the royal wardrobe and the royal jewels; and hither came with their goody wares the tiremen, the goldsmiths, the chasers and embroiderers, from Flanders, Italy, and Almaigne. Close by were the Mint, the lion's den, the old archery-grounds, the Court of King's Bench, the Court of Common Pleas, the Queen's gardens, the royal banqueting-hall, so that art and trade, science and manners, literature and law, sport and politics, find themselves equally at home.

      Two great architects designed the main parts of the Tower: Gundulf the

       Weeper and Henry the Builder; one a poor Norman monk, the other a great

       English king.

      Gundulf, a Benedictine friar, had, for that age, seen a great deal of the world; for he had not only lived in Rouen and Caen, but had traveled in the East. Familiar with the glories of Saracenic art, no less than with the Norman simplicities of Bec, St. Ouen, and St. Etienne, a pupil of Lanfranc, a friend of Anselm, he had been employed in the monastery of Bec to marshal with the eye of an artist all the pictorial ceremonies of his church. But he was chiefly known in that convent as a weeper. No monk at Bec could cry so often and so much as Gundulf. He could weep with those who wept, nay, he could weep with those who sported, for his tears welled forth from what seemed to be an unfailing source.

      As the price of his exile from Bec, Gundulf received the crozier of Rochester, in which city he rebuilt the cathedral and perhaps designed the castle, since the great keep on the Medway has a sister's likeness to the great keep on the Thames. His works in London were the White Tower, the first St. Peter's Church, and the old barbican, afterward known as the Hall Tower, and now used as the Jewel House.

      The cost of these works was great; the discontent caused by them was sore. Ralph, Bishop of Durham, the able and rapacious minister who had to raise the money, was hated and reviled by the Commons with peculiar bitterness of heart and phrase. He was called Flambard, or Firebrand. He was represented as a devouring lion. Still the great edifice grew up, and Gundulf, who lived to the age of fourscore, saw his great keep completed from basement to battlement.

      Henry the Third, a prince of epical fancies as Corffe, Conway, Beaumaris and many other fine poems in stone attest, not only spent much of his money in adding to its beauty and strength, … but was his own chief clerk of the works. The Water Gate, the embanked wharf, the Cradle Tower, the Lantern, which he made his bedroom and private closet, the Galleyman Tower, and the first wall appear to have been his gifts. But the prince who did so much for Westminster Abbey, not content with giving stone and piles to the home in which he dwelt, enriched the chambers with frescoes and sculptures, the chapels with carving and glass, making St. John's Chapel in the White Tower splendid with saints, St. Peter's Church on the Tower Green musical with bells. In the Hall Tower, from which a passage led through the Great Hall into the King's bedroom in the Lantern, he built