LOST IN ROME . Эдвард Бульвер-Литтон
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assistance to find her way to the popular temple of Isis: the space before it was now deserted, and she won without obstacle to the sacred rail.
'There is no one here,' said the fat slave. 'What dost thou want, or whom Knowest thou not that the priests do not live in the temple?'
'Call out,' said she, impatiently; 'night and day there is always one flamen, at least, watching in the shrine of Isis.'
The slave called—no one appeared.
'Seest thou no one?'
'No one.'
'Thou mistakest; I hear a sigh: look again.'
The slave, wondering and grumbling, cast round his heavy eyes, and before one of the altars, whose remains still crowd the narrow space, he beheld a form bending as in meditation.
'I see a figure, said he; 'and by the white garments, it is a priest.'
'O flamen of Isis!' cried Nydia; 'servant of the Most Ancient, hear me!'
'Who calls?' said a low and melancholy voice.
'One who has no common tidings to impart to a member of your body: I come to declare and not to ask oracles.'
'With whom wouldst thou confer? This is no hour for thy conference; depart, disturb me not; the night is sacred to the gods, the day to men.'
'Methinks I know thy voice? thou art he whom I seek; yet I have heard thee speak but once before. Art thou not the priest Apaecides?'
'I am that man,' replied the priest, emerging from the altar, and approaching the rail.
'Thou art! the gods be praised!' Waving her hand to the slave, she bade him withdraw to a distance; and he, who naturally imagined some superstition connected, perhaps, with the safety of Ione, could alone lead her to the temple, obeyed, and seated himself on the ground, at a little distance. 'Hush!' said she, speaking quick and low; 'art thou indeed Apaecides?'
'If thou knowest me, canst thou not recall my features?'
'I am blind,' answered Nydia; 'my eyes are in my ear, and that recognizes thee: yet swear that thou art he.'
'By the gods I swear it, by my right hand, and by the moon!'
'Hush! speak low—bend near—give me thy hand; knowest thou Arbaces? Hast thou laid flowers at the feet of the dead? Ah! thy hand is cold—hark yet!—hast thou taken the awful vow?'
'Who art thou, whence comest thou, pale maiden?' said Apaecides, fearfully: 'I know thee not; thine is not the breast on which this head hath lain; I have never seen thee before.'
'But thou hast heard my voice: no matter, those recollections it should shame us both to recall. Listen, thou hast a sister.'
'Speak! speak! what of her?'
'Thou knowest the banquets of the dead, stranger—it pleases thee, perhaps, to share them—would it please thee to have thy sister a partaker? Would it please thee that Arbaces was her host?'
'O gods, he dare not! Girl, if thou mockest me, tremble! I will tear thee limb from limb!'
'I speak the truth; and while I speak, Ione is in the halls of Arbaces—for the first time his guest. Thou knowest if there be peril in that first time! Farewell! I have fulfilled my charge.'
'Stay! stay!' cried the priest, passing his wan hand over his brow. 'If this be true, what—what can be done to save her? They may not admit me. I know not all the mazes of that intricate mansion. O Nemesis! justly am I punished!'
'I will dismiss yon slave, be thou my guide and comrade; I will lead thee to the private door of the house: I will whisper to thee the word which admits. Take some weapon: it may be needful!'
'Wait an instant,' said Apaecides, retiring into one of the cells that flank the temple, and reappearing in a few moments wrapped in a large cloak, which was then much worn by all classes, and which concealed his sacred dress. 'Now,' he said, grinding his teeth, 'if Arbaces hath dared to—but he dare not! he dare not! Why should I suspect him? Is he so base a villain? I will not think it—yet, sophist! dark bewilderer that he is! O gods protect—hush! are there gods? Yes, there is one goddess, at least, whose voice I can command; and that is—Vengeance!'
Muttering these disconnected thoughts, Apaecides, followed by his silent and sightless companion, hastened through the most solitary paths to the house of the Egyptian.
The slave, abruptly dismissed by Nydia, shrugged his shoulders, muttered an adjuration, and, nothing loath, rolled off to his cubiculum.
CHAPTER VIII
THE SOLITUDE AND SOLILOQUY OF THE EGYPTIAN. HIS CHARACTER ANALYSED.
We must go back a few hours in the progress of our story. At the first grey dawn of the day, which Glaucus had already marked with white, the Egyptian was seated, sleepless and alone, on the summit of the lofty and pyramidal tower which flanked his house. A tall parapet around it served as a wall, and conspired, with the height of the edifice and the gloomy trees that girded the mansion, to defy the prying eyes of curiosity or observation. A table, on which lay a scroll, filled with mystic figures, was before him. On high, the stars waxed dim and faint, and the shades of night melted from the sterile mountain-tops; only above Vesuvius there rested a deep and massy cloud, which for several days past had gathered darker and more solid over its summit. The struggle of night and day was more visible over the broad ocean, which stretched calm, like a gigantic lake, bounded by the circling shores that, covered with vines and foliage, and gleaming here and there with the white walls of sleeping cities, sloped to the scarce rippling waves.
It was the hour above all others most sacred to the daring science of the Egyptian—the science which would read our changeful destinies in the stars.
He had filled his scroll, he had noted the moment and the sign; and, leaning upon his hand, he had surrendered himself to the thoughts which his calculation excited.
'Again do the stars forewarn me! Some danger, then, assuredly awaits me!' said he, slowly; 'some danger, violent and sudden in its nature. The stars wear for me the same mocking menace which, if our chronicles do not err, they once wore for Pyrrhus—for him, doomed to strive for all things, to enjoy none—all attacking, nothing gaining—battles without fruit, laurels without triumph, fame without success; at last made craven by his own superstitions, and slain like a dog by a tile from the hand of an old woman! Verily, the stars flatter when they give me a type in this fool of war—when they promise to the ardour of my wisdom the same results as to the madness of his ambition—perpetual exercise—no certain goal!—the Sisyphus task, the mountain and the stone!—the stone, a gloomy image!—it reminds me that I am threatened with somewhat of the same death as the Epirote. Let me look again. "Beware," say the shining prophets, "how thou passest under ancient roofs, or besieged walls, or overhanging cliffs—a stone hurled from above, is charged by the curses of destiny against thee!" And, at no distant date from this, comes the peril: but I cannot, of a certainty, read the day and hour. Well! if my glass runs low, the sands shall sparkle to the last. Yet, if I escape this peril—ay, if I escape—bright and clear as the moonlight track along the waters glows the rest of my existence. I see honors, happiness, success, shining upon every billow of the dark gulf beneath which I must sink at last. What, then, with such destinies beyond the peril, shall I succumb to the peril? My soul whispers hope, it sweeps exultingly beyond the boding hour, it revels in the future—its own courage is its fittest omen. If I were to perish so suddenly and so soon, the shadow of death would darken over me, and I should feel the icy presentiment of my doom. My soul would express, in sadness and in gloom, its forecast of the dreary Orcus. But it smiles—it assures me of deliverance.'
As he thus concluded his soliloquy, the Egyptian involuntarily rose. He paced rapidly the narrow space of that star-roofed floor, and, pausing at the parapet, looked again upon the grey and melancholy heavens. The chills of the faint dawn came refreshingly