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Possibly, terror of death might bring on confession and repentance, and purification. Or if it did not, why away with the evil creature, the witch, out of the world, down to the kingdom of the master, whose bidding was done on earth in all manner of corruption and torture of God's creatures! There were others who, to these more simple, if more ignorant, feelings of horror at witches and witchcraft, added the desire, conscious or unconscious, of revenge on those whose conduct had been in any way displeasing to them. Where evidence takes a supernatural character, there is no disproving it. This argument comes up: 'You have only the natural powers; I have supernatural. You admit the existence of the supernatural by the condemnation of this very crime of witchcraft. You hardly know the limits of the natural powers; how then can you define the supernatural? I say that in the dead of night, when my body seemed to all present to be lying in quiet sleep, I was, in the most complete and wakeful consciousness, present in my body at an assembly of witches and wizards with Satan at their head; that I was by them tortured in my body, because my soul would not acknowledge him as its king; and that I witnessed such and such deeds. What the nature of the appearance was that took the semblance of myself, sleeping quietly in my bed, I know not; but admitting, as you do, the possibility of witchcraft, you cannot disprove my evidence.' This evidence might be given truly or falsely, as the person witnessing believed it or not; but every one must see what immense and terrible power was abroad for revenge. Then, again, the accused themselves ministered to the horrible panic abroad. Some, in dread of death, confessed from cowardice to the imaginary crimes of which they were accused, and of which they were promised a pardon on confession. Some, weak and terrified, came honestly to believe in their own guilt, through the diseases of imagination which were sure to be engendered at such a time as this.
Lois sat spinning with Faith. Both were silent, pondering over the stories that were abroad. Lois spoke first.
'Oh, Faith! this country is worse than ever England was, even in the days of Master Matthew Hopkins, the witch-finder. I grow frightened of every one, I think. I even get afeard sometimes of Nattee!'
Faith coloured a little. Then she asked,
'Why? What should make you distrust the Indian woman?'
'Oh! I am ashamed of my fear as soon as it arises in my mind. But, you know, her look and colour were strange to me when first I came; and she is not a christened woman; and they tell stories of Indian wizards; and I know not what the mixtures are which she is sometimes stirring over the fire, nor the meaning of the strange chants she sings to herself. And once I met her in the dusk, just close by Pastor Tappau's house, in company with Hota, his servant — it was just before we heard of the sore disturbance in his house — and I have wondered if she had aught to do with it.'
Faith sat very still, as if thinking. At last she said:
'If Nattee has powers beyond what you and I have, she will not use them for evil; at least not evil to those whom she loves.'
'That comforts me but little,' said Lois. 'If she has powers beyond what she ought to have, I dread her, though I have done her no evil; nay, though I could almost say she bore me a kindly feeling. But such powers are only given by the Evil One; and the proof thereof is, that, as you imply, Nattee would use them on those who offend her.'
'And why should she not?' asked Faith, lifting her eyes, and flashing heavy fire out of them at the question.
'Because,' said Lois, not seeing Faith's glance, 'we are told to pray for them that despitefully use us, and to do good to them that persecute us. But poor Nattee is not a christened woman. I would that Mr. Nolan would baptize her; it would, maybe, take her out of the power of Satan's temptations.'
'Are you never tempted?' asked Faith, half scornfully; 'and yet I doubt not you were well baptized!'
'True,' said Lois, sadly; 'I often do very wrong, but, perhaps, I might have done worse, if the holy form had not been observed.'
They were again silent for a time.
'Lois,' said Faith, 'I did not mean any offence. But do you never feel as if you would give up all that future life, of which the parsons talk, and which seems so vague and so distant, for a few years of real, vivid blessedness to begin to-morrow — this hour, this minute? Oh! I could think of happiness for which I would willingly give up all those misty chances of heaven — — '
'Faith, Faith!' cried Lois, in terror, holding her hand before her cousin's mouth, and looking around in fright. 'Hush! you know not who may be listening; you are putting yourself in his power.'
But Faith pushed her hand away, and said, 'Lois, I believe in him no more than I believe in heaven. Both may exist, but they are so far away that I defy them. Why, all this ado about Mr. Tappau's house — promise me never to tell living creature, and I will tell you a secret.'
'No!' said Lois, terrified. 'I dread all secrets. I will hear none. I will do all that I can for you, cousin Faith, in any way; but just at this time, I strive to keep my life and thoughts within the strictest bounds of godly simplicity, and I dread pledging myself to aught that is hidden and secret.'
'As you will, cowardly girl, full of terrors, which, if you had listened to me, might have been lessened, if not entirely done away with.' And Faith would not utter another word, though Lois tried meekly to entice her into conversation on some other subject.
The rumour of witchcraft was like the echo of thunder among the hills. It had broken out in Mr. Tappau's house, and his two little daughters were the first supposed to be bewitched; but round about, from every quarter of the town, came in accounts of sufferers by witchcraft. There was hardly a family without one of these supposed victims. Then arose a growl and menaces of vengeance from many a household — menaces deepened, not daunted by the terror and mystery of the suffering that gave rise to them.
At length a day was appointed when, after solemn fasting and prayer, Mr. Tappau invited the neighbouring ministers and all godly people to assemble at his house, and unite with him in devoting a day to solemn religious services, and to supplication for the deliverance of his children, and those similarly afflicted, from the power of the Evil One. All Salem poured out towards the house of the minister. There was a look of excitement on all their faces; eagerness and horror were depicted on many, while stern resolution, amounting to determined cruelty, if the occasion arose, was seen on others.
In the midst of the prayer, Hester Tappau, the younger girl, fell into convulsions; fit after fit came on, and her screams mingled with the shrieks and cries of the assembled congregation. In the first pause, when the child was partially recovered, when the people stood around exhausted and breathless, her father, the Pastor Tappau, lifted his right hand, and adjured her, in the name of the Trinity, to say who tormented her. There was a dead silence; not a creature stirred of all those hundreds. Hester turned wearily and uneasily, and moaned out the name of Hota, her father's Indian servant. Hota was present, apparently as much interested as any one; indeed, she had been busying herself much in bringing remedies to the suffering child. But now she stood aghast, transfixed, while her name was caught up and shouted out in tones of reprobation and hatred by all the crowd around her. Another moment and they would have fallen upon the trembling creature and torn her limb from limb — pale, dusky, shivering Hota, half guilty-looking from her very bewilderment. But Pastor Tappau, that gaunt, grey man, lifting himself to his utmost height, signed to them to go back, to keep still while he addressed them; and then he told them, that instant vengeance was not just, deliberate punishment; that there would be need of conviction, perchance of confession — he hoped for some redress for his suffering children from her revelations, if she were brought to confession. They must leave the culprit in his hands, and in those of his brother ministers, that they might wrestle with Satan before delivering her up to the civil power. He spoke well, for he spoke from the heart of a father seeing his children exposed to dreadful and mysterious suffering, and firmly believing that he now held the clue in his hand which should ultimately release them and their fellow-sufferers. And the congregation moaned themselves into unsatisfied submission, and listened to his long, passionate prayer, which he uplifted even while the hapless Hota stood there, guarded and bound by two men, who glared at her like bloodhounds ready to slip, even while the prayer ended in the words of the merciful Saviour.
Lois sickened