The Story of Verona. Alethea Wiel
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from this river have on several occasions wrought untold damage to the town; and but a few years ago when the spring or autumn rains had fallen in extra abundance, or when the snows were melting after an unusually hard winter, the rumour that “L’Adige ě in pieno” carried dread to all who heard it. This fear is almost entirely set at rest now. Great dykes and walls have been erected; the latter known as “muraglione,” which are calculated to ensure perfect safety to the city, and which certainly have stood more than one test of extraordinary severity.
The inundation alluded to above is the first recorded in history; and one old chronicler asserts that so fearful a deluge had not occurred since the universal one when mankind was destroyed in the days of Noah. The country around Verona was submerged for miles, many inhabitants were drowned, and the number of corpses of beasts, as well as of human beings, floating about in the waste of waters may doubtless be held responsible for the outbreak of a grievous sickness which shortly after visited the city. The month was that of October, and the decay of autumn following close upon a long spell of heat may well have accounted for the pestilence; but the Veronese saw only the wrath of God in the calamities which befell their land and considered themselves as under a curse. This first noted inundation was not only a mark in history, it was also the occasion for a miracle—at least in the eyes of the faithful. The waters which rose to the height of several feet restrained themselves when in the neighbourhood of the church of S. Zeno. Although on a level with the windows they forbore to enter the sacred edifice, though the doors were open and would have admitted them readily had their reverential attitude not kept them outside in an upright position! There were three churches dedicated to S. Zeno in Verona, and it is impossible to say around which of the three the miracle took place. The story relating to it was told to St Gregory I. by one who came from Verona, and is spoken of by him in his Dialogues. Many investigations have been made on the subject, all alike leading to nothing and leaving the locality of the scene unestablished. In the fourteenth century the mystery was still unsolved, for Benvenuto da Imola in his Commentary on Dante was evidently in doubt over this vexed point and records as follows: “Three churches are named after San Zeno at Verona, one on the hill, another by the Adige, but this is only a small oratory or chapel, and I think it is this San Zeno of which St Gregory writes in the Dialogues, that on one occasion the Adige had inundated Verona, but did not enter the windows of the church of San Zeno. The third church is about a javelin cast from the river, and there is no fairer church that I have seen in all Verona.”[4]
The Adige, though famed chiefly for the violence of its ways and habits, has however another side to its character. Its services from a commercial point of view are great. It acts also as a highway whereby to convey heavy bales of goods, and many a raft laden with timber comes floating down its waters, which season the wood at the same time that they carry it to its destination.
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