The Battle of Darkness and Light . Джон Мильтон
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wherefore so beyond my power of sight
Soars your desirable discourse, that aye
The more I strive, so much the more I lose it?"
"That thou mayst recognize," she said, "the school
Which thou hast followed, and mayst see how far
Its doctrine follows after my discourse,
And mayst behold your path from the divine
Distant as far as separated is
From earth the heaven that highest hastens on."
Whence her I answered: "I do not remember
That ever I estranged myself from you,
Nor have I conscience of it that reproves me."
"And if thou art not able to remember,"
Smiling she answered, "recollect thee now
That thou this very day hast drunk of Lethe;
And if from smoke a fire may be inferred,
Such an oblivion clearly demonstrates
Some error in thy will elsewhere intent.
Truly from this time forward shall my words
Be naked, so far as it is befitting
To lay them open unto thy rude gaze."
And more coruscant and with slower steps
The sun was holding the meridian circle,
Which, with the point of view, shifts here and there
When halted (as he cometh to a halt,
Who goes before a squadron as its escort,
If something new he find upon his way)
The ladies seven at a dark shadow's edge,
Such as, beneath green leaves and branches black,
The Alp upon its frigid border wears.
In front of them the Tigris and Euphrates
Methought I saw forth issue from one fountain,
And slowly part, like friends, from one another.
"O light, O glory of the human race!
What stream is this which here unfolds itself
From out one source, and from itself withdraws?"
For such a prayer, 'twas said unto me, "Pray
Matilda that she tell thee;" and here answered,
As one does who doth free himself from blame,
The beautiful lady: "This and other things
Were told to him by me; and sure I am
The water of Lethe has not hid them from him."
And Beatrice: "Perhaps a greater care,
Which oftentimes our memory takes away,
Has made the vision of his mind obscure.
But Eunoe behold, that yonder rises;
Lead him to it, and, as thou art accustomed,
Revive again the half-dead virtue in him."
Like gentle soul, that maketh no excuse,
But makes its own will of another's will
As soon as by a sign it is disclosed,
Even so, when she had taken hold of me,
The beautiful lady moved, and unto Statius
Said, in her womanly manner, "Come with him."
If, Reader, I possessed a longer space
For writing it, I yet would sing in part
Of the sweet draught that ne'er would satiate me;
But inasmuch as full are all the leaves
Made ready for this second canticle,
The curb of art no farther lets me go.
From the most holy water I returned
Regenerate, in the manner of new trees
That are renewed with a new foliage,
Pure and disposed to mount unto the stars.
The Divine Comedy translated by Henry Wadsworth Longfellow
Paradiso
I. The Ascent to the First Heaven. The Sphere of Fire.
III. Piccarda Donati and the Empress Constance.
IV. Questionings of the Soul and of Broken Vows.
VI. Justinian. The Roman Eagle. The Empire. Romeo.
VIII. Ascent to the Third Heaven, Venus: Lovers. Charles Martel. Discourse on diverse Natures.
IX. Cunizza da Romano, Folco of Marseilles, and Rahab. Neglect of the Holy Land.
XI. St. Thomas recounts the Life of St. Francis. Lament over the State of the Dominican Order.
XIII. Of the Wisdom of Solomon. St. Thomas reproaches Dante's Judgement.
XV. Cacciaguida. Florence in the Olden Time.
XVI. Dante's Noble Ancestry. Cacciaguida's Discourse of the Great Florentines.