Many of the capitals of the Greek columns in the temples depict the symbol of the goddess Ella-Helena, a blossoming flower, Acanthus or palmetta, as a symbol of the rebirth from death. The custom of giving flowers, bouquets, is obviously connected with this cult. And here, one of the hints of the ancient philosophers becomes clear: «Everything in the world is a product of love.» And it turns out that the Christian priests were right, identifying Hellenism and paganism. Ellinism is not a nationality, but a system of very stable religious and cultural ideas, the most important of which is the belief in the Mother Goddess, and the hope of resurrection after death.

      Dating of Schliemann’s Treasure

      A number of Schliemann’s finds, called the «Priam’s Treasure», were found on the site of the site of the site, recognized as the ruins of Troy. Artifacts were found on the foundations of the main building of the Troy Acropolis from 1873. to 1882. with interruptions. These are treasures with ordinal numbers A to R. As it is already believed, the treasure has nothing to do with the king of Troy Priam. It dates from 2400—2300 years. BC., that is, existed a thousand years before Priam. Let’s try to clarify this date. William Taylor, in his book The Mycenaean and Mycenaeans, writes about the origin of the Hellenes (or rather the Achaeans), that materials and a large archaeological work inspired researchers to answer the question of the origin and differences of those people who created Mycenaean monuments and culture.

      Is it correct to say that the Mycenaean century marked the beginning of Hellenic culture? In Greece, not once and not two fell different peoples, including in historical time. Finds of archaeologists show that up to the classical period the continuous development of civilization continued. In the period from 1900—1800 BC. across the whole of Greece began to spread new ceramics with characteristic features, known as gray «minyan» products. The name was offered by Schliemann, who first came across it during excavations in Orchomen. He named it in honor of the Mynyan tribe, which, according to legend, is associated with this city. The name was unsuccessful, because in fact this tribe is not associated with the origin of ceramics. Minyan ceramics are easy to distinguish from all other gray products due to their excellent quality and very specific finishing technique. Most likely, according to Taylor, she was brought to Greece by representatives of one of the nomadic tribes. In the form of vases, a resemblance to metal products is seen in Taylor’s opinion. The ceramic products, similar to the gray minyan ceramics, were found by archaeologists throughout North-West Turkey, they have distinctly expressed signs of TroyVI ceramics, which indicates a homogeneous population of this region of Asia Minor at the beginning of the second millennium BC and the base the sixth settlement around the XIX century. BC. Practically simultaneous appearance of similar ceramics in two separate but not very distant territories suggests that both Troy and Greece were invaded by the same invaders. It is commonly believed that they brought to Greece and one of the forms of the Greek language. The bearers of this culture came from the east, passing through the northern Anatolian plateau in Troy. Indeed, the Mycenaean ceramics are in some ways similar to gray products from the northeast of Iran. The invaders brought with them new types of weapons, primarily cavalry and chariots, which played a decisive role in keeping the occupied territories. For the first time, the horses’ bones were found in the TroyVI along with minyan products, possibly a wave of invaders penetrating Greece, brought with them horses. This theory contradicts the fact that in later times the transportation of horses by sea through the straits that separate Europe and Asia was a dangerous, if not a lethal, operation. For about two centuries, the invaders strengthened their positions, absorbed and integrated the existing culture, increasing their own well-being and strengthening their power, facilitated by coastal trade and piracy. At the beginning of the XVI century. There is an increasing influence of Crete on their culture and, it can be said, the phenomenon known as the Age of Mycenae begins. States of the Mycenaean type, similar to those described in the Iliad, began to form in Athens (although not very significant), and also in Attica. The strongest power Miken showed up in the Peloponnese, where Pylos ruled Messenia, as well as in a group of fortresses in Argolid, dependent on Mycenae. Lakonia lying between these two territories has not been explored, and its Mykene capital has not yet been discovered. So, Taylor relies on the specific Mingyang ceramics in the dating, and speaks of the proximity of the Trojan culture and the Greek (Achaean). Some, the most important elements of jewelry, namely the lobed temporal rings of women’s rings, allow us to put forward a hypothesis about migration of nomadic tribes from the Ural steppes to Asia Minor, Iran and Greece. Now we turn to the dating of the Treasure of Schliemann, and what the researchers base on dating. The treasure itself was