Mark Twain: A Biography. Volume I, Part 1: 1835-1866. Paine Albert Bigelow
Читать онлайн книгу.
together in that ominous way), "I am ashamed of you! Jimmy Dunlap, go and bring a switch for Sammy." And Jimmy Dunlap went, and the switch was of a sort to give the little boy an immediate and permanent distaste for school. He informed his mother when he went home at noon that he did not care for school; that he had no desire to be a great man; that he preferred to be a pirate or an Indian and scalp or drown such people as Miss Horr. Down in her heart his mother was sorry for him, but what she said was that she was glad there was somebody at last who could take him in hand.
He returned to school, but he never learned to like it. Each morning he went with reluctance and remained with loathing—the loathing which he always had for anything resembling bondage and tyranny or even the smallest curtailment of liberty. A School was ruled with a rod in those days, a busy and efficient rod, as the Scripture recommended. Of the smaller boys Little Sam's back was sore as often as the next, and he dreamed mainly of a day when, grown big and fierce, he would descend with his band and capture Miss Horr and probably drag her by the hair, as he had seen Indians and pirates do in the pictures. When the days of early summer came again; when from his desk he could see the sunshine lighting the soft green of Holliday's Hill, with the purple distance beyond, and the glint of the river, it seemed to him that to be shut up with a Webster's spelling-book and a cross old maid was more than human nature could bear. Among the records preserved from that far-off day there remains a yellow slip, whereon in neat old-fashioned penmanship is inscribed:
Has won the love of her teacher and schoolmates by her amiable deportment and faithful application to her various studies.
If any such testimonial was ever awarded to Little Sam, diligent search has failed to reveal it. If he won the love of his teacher and playmates it was probably for other reasons.
Yet he must have learned, somehow, for he could read presently and was soon regarded as a good speller for his years. His spelling came as a natural gift, as did most of his attainments, then and later.
It has already been mentioned that Miss Horr opened her school with prayer and Scriptural readings. Little Sam did not especially delight in these things, but he respected them. Not to do so was dangerous. Flames were being kept brisk for little boys who were heedless of sacred matters; his home teaching convinced him of that. He also respected Miss Horr as an example of orthodox faith, and when she read the text "Ask and ye shall receive" and assured them that whoever prayed for a thing earnestly, his prayer would be answered, he believed it. A small schoolmate, the balker's daughter, brought gingerbread to school every morning, and Little Sam was just "honing" for some of it. He wanted a piece of that baker's gingerbread more than anything else in the world, and he decided to pray for it.
The little girl sat in front of him, but always until that morning had kept the gingerbread out of sight. Now, however, when he finished his prayer and looked up, a small morsel of the precious food lay in front of him. Perhaps the little girl could no longer stand that hungry look in his eyes. Possibly she had heard his petition; at all events his prayer bore fruit and his faith at that moment would have moved Holliday's Hill. He decided to pray for everything he wanted, but when he tried the gingerbread supplication next morning it had no result. Grieved, but still unshaken, he tried next morning again; still no gingerbread; and when a third and fourth effort left him hungry he grew despairing and silent, and wore the haggard face of doubt. His mother said:
"What's the matter, Sammy; are you sick?"
"No," he said, "but I don't believe in saying prayers any more, and I'm never going to do it again."
"Why, Sammy, what in the world has happened?" she asked, anxiously. Then he broke down and cried on her lap and told her, for it was a serious thing in that day openly to repudiate faith. Jane Clemens gathered him to her heart and comforted him.
"I'll make you a whole pan of gingerbread, better than that," she said, "and school will soon be out, too, and you can go back to Uncle John's farm."
And so passed and ended Little Sam's first school-days.
X
EARLY VICISSITUDE AND SORROW
Prosperity came laggingly enough to the Clemens household. The year 1840 brought hard times: the business venture paid little or no return; law practice was not much more remunerative. Judge Clemens ran for the office of justice of the peace and was elected, but fees were neither large nor frequent. By the end of the year it became necessary to part with Jennie, the slave-girl—a grief to all of them, for they were fond of her in spite of her wilfulness, and she regarded them as "her family." She was tall, well formed, nearly black, and brought a good price. A Methodist minister in Hannibal sold a negro child at the same time to another minister who took it to his home farther South. As the steamboat moved away from the landing the child's mother stood at the water's edge, shrieking her anguish. We are prone to consider these things harshly now, when slavery has been dead for nearly half a century, but it was a sacred institution then, and to sell a child from its mother was little more than to sell to-day a calf from its lowing dam. One could be sorry, of course, in both instances, but necessity or convenience are matters usually considered before sentiment. Mark Twain once said of his mother:
"Kind-hearted and compassionate as she was, I think she was not conscious that slavery was a bald, grotesque, and unwarranted usurpation. She had never heard it assailed in any pulpit, but had heard it defended and sanctified in a thousand. As far as her experience went, the wise, the good, and the holy were unanimous in the belief that slavery was right, righteous, sacred, the peculiar pet of the Deity, and a condition which the slave himself ought to be daily and nightly thankful for."
Yet Jane Clemens must have had qualms at times—vague, unassembled doubts that troubled her spirit. After Jennie was gone a little black chore-boy was hired from his owner, who had bought him on the east shore of Maryland and brought him to that remote Western village, far from family and friends.
He was a cheery spirit in spite of that, and gentle, but very noisy. All day he went about singing, whistling, and whooping until his noise became monotonous, maddening. One day Little Sam said:
"Ma—[that was the Southern term]—make Sandy stop singing all the time.
It's awful."
Tears suddenly came into his mother's eyes.
"Poor thing! He is sold away from his home. When he sings it shows maybe he is not remembering. When he's still I am afraid he is thinking, and I can't bear it."
Yet any one in that day who advanced the idea of freeing the slaves was held in abhorrence. An abolitionist was something to despise, to stone out of the community. The children held the name in horror, as belonging to something less than human; something with claws, perhaps, and a tail.
The money received for the sale of Jennie made judge Clemens easier for a time. Business appears to have improved, too, and he was tided through another year during which he seems to have made payments on an expensive piece of real estate on Hill and Main streets. This property, acquired in November, 1839, meant the payment of some seven thousand dollars, and was a credit purchase, beyond doubt. It was well rented, but the tenants did not always pay; and presently a crisis came—a descent of creditors —and John: Clemens at forty-four found himself without business and without means. He offered everything—his cow, his household furniture, even his forks and spoons—to his creditors, who protested that he must not strip himself. They assured him that they admired his integrity so much they would aid him to resume business; but when he went to St. Louis to lay in a stock of goods he was coldly met, and the venture came to nothing.
He now made a trip to Tennessee in the hope of collecting some old debts and to raise money on the Tennessee land. He took along a negro man named Charlie, whom he probably picked up for a small sum, hoping to make something through his disposal in a better market. The trip was another failure. The man who owed him a considerable sum of money was solvent, but pleaded hard times:
It seems so very hard upon him—[John Clemens wrote home]—to pay such a sum that I could not have the conscience to hold him to it. . . I still have Charlie. The highest price I had offered for him in New Orleans was $50, in Vicksburg $40. After performing the journey to Tennessee, I expect to sell