A plain and literal translation of the Arabian nights entertainments, now entituled The Book of the Thousand Nights and a Night. Volume 7 (of 17). Народное творчество

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A plain and literal translation of the Arabian nights entertainments, now entituled The Book of the Thousand Nights and a Night. Volume 7 (of 17) - Народное творчество


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maidenhead and abode with her ten days; after which he committed the kingdom to his uncle Al-Damigh, charging him to rule the lieges justly, and journeyed with his women and warriors, till he came to the ships laden with the treasures and rarities which Ra’ad Shah had sent him, and divided the monies among his men who from poor became rich. Then they fared on till they reached the city of Babel, where he bestowed on Sahim Al-Layl a robe of honour and appointed him Sultan of the city.–And Shahrazad perceived the dawn of day and ceased saying her permitted say.

Now when it was the Six Hundred and Sixty-seventh Night,

      She resumed, It hath reached me, O auspicious King, that Gharib, after robing his brother Sahim and appointing him Sultan, abode with him ten days, after which he set out again and journeyed nor stinted travel till he reached the castle of Sa’adan the Ghul, where they rested five days. Then quoth Gharib to Kaylajan and Kurajan, “Pass over to Isbánír al-Madáin, to the palace of the Chosroe, and find what is come of Fakhr Taj and bring me one of the King’s kinsmen, who shall acquaint me with what hath passed.” Quoth they, “We hear and we obey,” and set out forthright for Isbanir. As they flew between heaven and earth, behold, they caught sight of a mighty army, as it were the surging sea, and Kaylajan said to Kurajan, “Let us descend and determine what be this host.” So they alighted and walking among the troops, found them Persians and questioned the soldiers whose men they were and whither they were bound; whereto they made answer, “We are en route for Al-Irak, to slay Gharib and all who company him.” When the Marids heard these words, they repaired to the pavilion of the Persian general, whose name was Rustam, and waited till the soldiers slept, when they took up Rustam, bed and all, and made for the castle where Gharib lay. They arrived there by midnight and going to the door of the King’s pavilion, cried, “Permission!” which when he heard, he sat up and said, “Come in.” So they entered and set down the couch with Rustam asleep thereon. Gharib asked, “Who be this?” and they answered, “This be a Persian Prince, whom we met coming with a great host, thinking to slay thee and thine, and we have brought him to thee, that he may tell thee what thou hast a mind to know.” “Fetch me an hundred braves!” cried Gharib, and they fetched them; whereupon he bade them, “Draw your swords and stand at the head of this Persian carle!” Then they awoke him and he opened his eyes; and, finding an arch of steel over his head, shut them again, crying, “What be this foul dream?” But Kaylajan pricked him with his sword-point and he sat up and said, “Where am I?” Quoth Sahim, “Thou art in the presence of King Gharib, son-in-law of the King of the Persians. What is thy name and whither goest thou?” When Rustam heard Gharib’s name, he bethought himself and said in his mind, “Am I asleep or awake?” Whereupon Sahim dealt him a buffet, saying, “Why dost thou not answer?” And he raised his head and asked, “Who brought me from my tent out of the midst of my men?” Gharib answered, “These two Marids brought thee.” So he looked at Kaylajan and Kurajan and skited in his bag-trousers. Then the Marids fell upon him, baring their tusks and brandishing their blades, and said to him, “Wilt thou not rise and kiss ground before King Gharib?” And he trembled at them and was assured that he was not asleep; so he stood up and kissed the ground between the hands of Gharib, saying, “The blessing of the Fire be on thee, and long life be thy life, O King!” Gharib cried, “O dog of the Persians, fire is not worshipful, for that it is harmful and profiteth not save in cooking food.” Asked Rustam, “Who then is worshipful?”; and Gharib answered, “Alone worship-worth is God, who formed thee and fashioned thee and created the heavens and the earth.” Quoth the Ajami, “What shall I say that I may become of the party of this Lord and enter thy Faith?”; and quoth Gharib, “Say:—There is no god but the God, and Abraham is the Friend of God.” So Rustam pronounced the profession of the Faith and was enrolled among the people of felicity. Then said he to Gharib, “Know, O my lord, that thy father-in-law, King Sabúr, seeketh to slay thee; and indeed he hath sent me with an hundred thousand men, charging me to spare none of you.” Gharib rejoined, “Is this my reward for having delivered his daughter from death and dishonour? Allah will requite him his ill intent. But what is thy name?” The Persian answered, “My name is Rustam, general of Sabur;” and Gharib, “Thou shalt have the like rank in my army,” adding, “But tell me, O Rustam, how is it with the Princess Fakhr Taj?” “May thy head live, O King of the age!” “What was the cause of her death?” Rustam replied, “O my lord, no sooner hadst thou left us than one of the Princess’s women went in to King Sabur and said to him:—O my master, didst thou give Gharib leave to lie with the Princess my mistress? whereto he answered:—No, by the virtue of the fire! and drawing his sword, went in to his daughter and said to her:—O foul baggage, why didst thou suffer yonder Badawi to sleep with thee, without dower or even wedding? She replied:—O my papa, ’twas thou gavest him leave to sleep with me. Then he asked:—Did the fellow have thee? but she was silent and hung down her head. Hereupon he cried out to the midwives and slave-girls, saying:—Pinion me this harlot’s elbows behind her and look at her privy parts. So they did as he bade them and after inspecting her slit said to him:—O King, she hath lost her maidenhead. Whereupon he ran at her and would have slain her, but her mother rose up and threw herself between them crying:—O King, slay her not, lest thou be for ever dishonoured; but shut her in a cell till she die. So he cast her into prison till nightfall, when he called two of his courtiers and said to them:—Carry her afar off and throw her into the river Jayhun and tell none. They did his commandment, and indeed her memory is forgotten and her time is past.”–And Shahrazad perceived the dawn of day and ceased to say her permitted say.

Now when it was the Six Hundred and Sixty-eighth Night,

      She pursued, It hath reached me, O auspicious King, that when Gharib asked news of Fakhr Taj, Rustam informed him that she had been drowned in the river by her sire’s command. And when Gharib heard this, the world waxed wan before his eyes and he cried, “By the virtue of Abraham the Friend, I will assuredly go to yonder dog and overwhelm him and lay waste his realm!” Then he sent letters to Jamrkan and to the governors of Mosul and Mayyáfárikín; and, turning to Rustam, said to him, “How many men hadst thou in thine army?” He replied, “An hundred thousand Persian horse;” and Gharib rejoined, “Take ten thousand horse and go to thy people and occupy them with war; I will follow on thy trail.” So Rustam mounted and taking ten thousand Arab horse made for his tribe, saying in himself, “I will do a deed shall whiten my face with King Gharib.” So he fared on seven days, till there remained but half a day’s journey between him and the Persian camp; when, dividing his host into four divisions he said to his men, “Surround the Persians on all sides and fall upon them with the sword.” They rode on from eventide till midnight, when they had compassed the camp of the Ajamis, who were asleep in security, and fell upon them, shouting, “God is Most Great!” Whereupon the Persians started up from sleep and their feet slipped and the sabre went round amongst them; for the All-knowing King was wroth with them, and Rustam wrought amongst them as fire in dry fuel; till, by the end of the night, the whole of the Persian host was slain or wounded or fled, and the Moslems made prize of their tents and baggage, horses, camels and treasure-chests. Then they alighted and rested in the tents of the Ajamis till King Gharib came up and, seeing what Rustam had done and how he had gained by stratagem a great and complete victory, he invested him with a robe of honour and said to him, “O Rustam, it was thou didst put the Persians to the rout; wherefore all the spoil is thine.” So he kissed Gharib’s hand and thanked him, and they rested till the end of the day, when they set out for King Sabur’s capital. Meanwhile, the fugitives of the defeated force reached Isbanir and went in to Sabur, crying out and saying, “Alas!” and “Well-away!” and “Woe worth the day!” Quoth he, “What hath befallen you and who with his mischief hath smitten you?” So they told him all that had passed and said, “Naught befel us except that thy general Rustam fell upon us in the darkness of the night because he had turned Moslem; nor did Gharib come near us.” When the King heard this, he cast his crown to the ground and said, “There is no worth left us!” Then he turned to his son Ward Shah63 and said to him, “O my son, there is none for this affair save thou.” Answered Ward Shah, “By thy life, O my father, I will assuredly bring Gharib and his chiefs of the people in chains and slay all who are with him.” Then he numbered his army and found it two hundred and twenty thousand men. So they slept, intending to set forth on the morrow; but, next morning, as they were about to march, behold, a cloud of dust arose and spread


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<p>63</p>

i.e. “Rose King,” like the Sikh name “Gulab Singh” = Rosewater Lion, sounding in translation almost too absurd to be true.