The Journal of Negro History, Volume 1, January 1916. Various
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from the establishment of these institutions. The School of Medicine of Howard University, Washington, D.C., and the Meharry Medical College at Nashville, Tennessee, proved to be the strongest of these institutions and today are supplying the Negro medical profession with a large number of its annual recruits.
Dr. Charles B. Purvis, who was graduated from the Medical College of Western Reserve University in Cleveland, Ohio, in 1865, is perhaps the oldest colored physician in the United States; and by general consent ranks as dean of the fraternity. He shared with Dr. A. T. Augusta the honor of being one of the few colored men to become surgeons in the United States Army. Shortly after graduation he was made assistant surgeon in the Freedmen's Hospital at Washington, D.C., with which institution he was connected during the entire period of his active professional life. The development and present position of the medical school at Howard University is due to Dr. Purvis more than to any other single individual. For several years he has been retired upon the Carnegie Foundation. Dr. George W. Hubbard, a distinguished white physician, dean of the Meharry Medical College, Nashville, Tennessee, has also been a great pioneer and promoter of the medical education of the Negro race.
At first, the Negro patient refused to put confidence in the physician of his own race, notwithstanding the closer intimacy of social contact. It was not until after he had demonstrated his competency to treat disease as well as his white competitor that he was able to win recognition among his own people. The colored physician is everywhere in open competition with the white practitioner, who never refuses to treat Negro patients, if allowed to assume the disdainful attitude of racial superiority. If the Negro doctor did not secure practically as good results in the treatment of disease as the white physician, he would soon find himself without patients.
According to the last census there were in the United States 3,077 Negro physicians and 478 Negro dentists. When we consider the professional needs of ten millions of Negroes, it will be seen that the quota is not over one fourth full. There is urgent need especially for an additional number of pharmacists and dentists. It must be said for the Negro physician that their membership more fully measures up to the full status of a professional class than that of any other profession among colored men. Every member of the profession must have a stated medical education based upon considerable academic preparation, sufficient to enable them to pass the rigid tests of State Boards in various parts of the country. The best regulated medical schools are now requiring at least two years of college training as a basis for entering upon the study of medicine. Under the stimulus of these higher standards the Negro medical profession will become more thoroughly equipped and proficient in the years to come.
These physicians maintain a national medical association which meets annually in different parts of the country and prepare and discuss papers bearing upon the various phases of their profession. There are under the control of Negro physicians a number of hospitals where are performed operations verging upon the limits of surgical skill. The profession has developed not a few physicians and surgeons whose ability has won recognition throughout their profession. A number of them have performed operations which have attracted wide attention and have contributed to leading journals discussions dealing with the various forms and phases of disease, as well as their medical and surgical treatment.
By reason of the stratum which the Negro occupies, the race is an easy prey to disease that affects the health of the whole nation. The germs of disease have no race prejudice. They do not even draw the line at social equality, but gnaw with equal avidity at the vitals of white and black alike, and pass with the greatest freedom of intercourse from the one to the other. One touch of disease makes the whole world kin, and also kind. The Negro physician comes into immediate contact with the masses of his race; he is the missionary of good health. His ministration is not only to his own race, but to the community and to the nation as a whole. The white plague seems to love the black victim. This disease must be stamped out by the nation through concerted action. The Negro physician is one of the most efficient agencies to render this national service. During the entire history of the race on this continent, there has been no more striking indication of its capacity for self-reclamation and of its ability to maintain a professional class on the basis of scientific efficiency than the rise and success of the Negro physician.
The Negro Soldier in the American Revolution
The facts as to the participation of Negroes in the American Revolution have received the attention of several writers. Yet not one of them has made a scientific presentation of the facts which they have discovered. These historians have failed to consider the bearing of the status of the free Negro during the colonial period, the meaning of the Revolution to the Negro, and what the service of the Negro soldiers first enlisted effected in changing the attitude of the people toward the blacks throughout the original thirteen colonies.
To a person who has lived in the nineteenth or twentieth century it would seem incredible that Negroes, the majority of whom were then slaves, should have been allowed to fight in the Continental Army. The layman here may forget that during the eighteenth century slavery was a patriarchal institution rather than the economic plantation system as it developed after the multiplication of mechanical appliances, which brought about the world-wide industrial revolution. During the eighteenth century a number of slaves brought closely into contact with their masters were gradually enlightened and later emancipated. Such freedmen, in the absence of any laws to the contrary, exercised political rights,104 among which was that of bearing arms. Negroes served not only in the American Revolution, but in every war of consequence during the colonial period. There were masters who sent slaves to the front to do menial labor and to fight in the places of their owners. Then there were slaves who, finding it easier to take occasional chances with bullets than to bear the lash, ran away from their masters and served as privateers or enlisted as freemen.105 The newspapers of the colonial period often mentioned these facts in their advertisements of fugitive slaves. In 1760 a master had considerable difficulty with a slave who escaped from New England into New Jersey, where he said he would enlist in the provincial service.106 Advertising for his mulatto servant, who was brought up in Rhode Island, James Richardson of Stonington said that the fugitive had served as a soldier the previous summer.107 A few free Negroes found their way into the colonial militia along with white soldiers. This passed, of course, not without some opposition, as in the case of Massachusetts. In 1656 that colony excluded Negroes and Indians from the militia, and according to Governor Bradstreet's report to the Board of Trade in 1680 and subsequent action taken by that colony in 1775 and 1776, it adhered to this policy.108
Favorable as this condition of Negroes during the colonial period seemed, the situation became still more desirable during the Revolution itself. This upheaval was social as well as political. Aristocracy was suddenly humiliated and the man in the common walks of life found himself in power, grappling with problems which he had long desired to solve. Sprung from the indentured servant poor white class, the new rulers had more sympathy for the man farthest down. The slaves, therefore, received more consideration. In the heat of the excitement of war the system lost almost all of its rigor, the slave codes in some cases falling into desuetude. The contest for liberty was in the mouths of some orators of the Revolution the cause of the blacks as well as that of the whites, and the natural rights of the former were openly discussed in urging the independence of the United States. When men like Laurens, Henry, Hamilton and Otis spoke for the rights of the American colonies, they were not silent on the duty of the American people toward their slaves.109 In 1774 a patriot in the Provincial Congress of Massachusetts spoke of the "propriety, that while we are attempting to free ourselves from slavery, our present embarrassments, and preserve ourselves from slavery, that we also take into consideration the state and circumstances of the Negro slaves in this province."110
When the Revolution came the Negro was actually in the army before the question of his enlistment could be raised by those who had not yet been won to the cause of universal freedom. Feeling the same patriotism which the white man experienced, the Negro bared
Bancroft, "History of the United States," VIII, 110; MacMaster, "History of the United States."
See "Documents" in this number.
Supplement to the
Moore's "Slavery in Mass.," 243; Mass. Hist. Soc. Coll., VII, 336.
Adams, "Works of John Adams," X, 315; Moore, "Notes on Slavery in Mass.," 71. Hamilton, Letter to Jay, March 14, 1779.
Moore, "Historical Notes on the Employment of Negroes in the American Revolution," 4.