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satisfaction to discover, many years later, that my father was one of the five weavers in Dunfermline who gathered together the few books they had and formed the first circulating library in that town.

      The history of that library is interesting. It grew, and was removed no less than seven times from place to place, the first move being made by the founders, who carried the books in their aprons and two coal scuttles from the hand-loom shop to the second resting-place. That my father was one of the founders of the first library in his native town, and that I have been fortunate enough to be the founder of the last one, is certainly to me one of the most interesting incidents of my life. I have said often, in public speeches, that I had never heard of a lineage for which I would exchange that of a library-founding weaver.16 I followed my father in library founding unknowingly—I am tempted almost to say providentially—and it has been a source of intense satisfaction to me. Such a father as mine was a guide to be followed—one of the sweetest, purest, and kindest natures I have ever known.

      I have stated that it was the theater which first stimulated my love for Shakespeare. In my messenger days the old Pittsburgh Theater was in its glory under the charge of Mr. Foster. His telegraphic business was done free, and the telegraph operators were given free admission to the theater in return. This privilege extended in some degree also to the messengers, who, I fear, sometimes withheld telegrams that arrived for him in the late afternoon until they could be presented at the door of the theater in the evening, with the timid request that the messenger might be allowed to slip upstairs to the second tier—a request which was always granted. The boys exchanged duties to give each the coveted entrance in turn.

      In this way I became acquainted with the world that lay behind the green curtain. The plays, generally, were of the spectacular order; without much literary merit, but well calculated to dazzle the eye of a youth of fifteen. Not only had I never seen anything so grand, but I had never seen anything of the kind. I had never been in a theater, or even a concert room, or seen any form of public amusement. It was much the same with "Davy" McCargo, "Harry" Oliver, and "Bob" Pitcairn. We all fell under the fascination of the footlights, and every opportunity to attend the theater was eagerly embraced.

      A change in my tastes came when "Gust" Adams,17 one of the most celebrated tragedians of the day, began to play in Pittsburgh a round of Shakespearean characters. Thenceforth there was nothing for me but Shakespeare. I seemed to be able to memorize him almost without effort. Never before had I realized what magic lay in words. The rhythm and the melody all seemed to find a resting-place in me, to melt into a solid mass which lay ready to come at call. It was a new language and its appreciation I certainly owe to dramatic representation, for, until I saw "Macbeth" played, my interest in Shakespeare was not aroused. I had not read the plays.

      At a much later date, Wagner was revealed to me in "Lohengrin." I had heard at the Academy of Music in New York, little or nothing by him when the overture to "Lohengrin" thrilled me as a new revelation. Here was a genius, indeed, differing from all before, a new ladder upon which to climb upward—like Shakespeare, a new friend.

      I may speak here of another matter which belongs to this same period. A few persons in Allegheny—probably not above a hundred in all—had formed themselves into a Swedenborgian Society, in which our American relatives were prominent. My father attended that church after leaving the Presbyterian, and, of course, I was taken there. My mother, however, took no interest in Swedenborg. Although always inculcating respect for all forms of religion, and discouraging theological disputes, she maintained for herself a marked reserve. Her position might best be defined by the celebrated maxim of Confucius: "To perform the duties of this life well, troubling not about another, is the prime wisdom."

      She encouraged her boys to attend church and Sunday school; but there was no difficulty in seeing that the writings of Swedenborg, and much of the Old and New Testaments had been discredited by her as unworthy of divine authorship or of acceptance as authoritative guides for the conduct of life. I became deeply interested in the mysterious doctrines of Swedenborg, and received the congratulations of my devout Aunt Aitken upon my ability to expound "spiritual sense." That dear old woman fondly looked forward to a time when I should become a shining light in the New Jerusalem, and I know it was sometimes not beyond the bounds of her imagination that I might blossom into what she called a "preacher of the Word."

      As I more and more wandered from man-made theology these fond hopes weakened, but my aunt's interest in and affection for her first nephew, whom she had dandled on her knee in Scotland, never waned. My cousin, Leander Morris, whom she had some hopes of saving through the Swedenborgian revelation, grievously disappointed her by actually becoming a Baptist and being dipped. This was too much for the evangelist, although she should have remembered her father passed through that same experience and often preached for the Baptists in Edinburgh.

      Leander's reception upon his first call after his fall was far from cordial. He was made aware that the family record had suffered by his backsliding when at the very portals of the New Jerusalem revealed by Swedenborg and presented to him by one of the foremost disciples—his aunt. He began deprecatingly:

      "Why are you so hard on me, aunt? Look at Andy, he is not a member of any church and you don't scold him. Surely the Baptist Church is better than none."

      The quick reply came:

      "Andy! Oh! Andy, he's naked, but you are clothed in rags."

      He never quite regained his standing with dear Aunt Aitken. I might yet be reformed, being unattached; but Leander had chosen a sect and that sect not of the New Jerusalem.

      It was in connection with the Swedenborgian Society that a taste for music was first aroused in me. As an appendix to the hymn-book of the society there were short selections from the oratorios. I fastened instinctively upon these, and although denied much of a voice, yet credited with "expression," I was a constant attendant upon choir practice. The leader, Mr. Koethen, I have reason to believe, often pardoned the discords I produced in the choir because of my enthusiasm in the cause. When, at a later date, I became acquainted with the oratorios in full, it was a pleasure to find that several of those considered in musical circles as the gems of Handel's musical compositions were the ones that I as an ignorant boy had chosen as favorites. So the beginning of my musical education dates from the small choir of the Swedenborgian Society of Pittsburgh.

      I must not, however, forget that a very good foundation was laid for my love of sweet sounds in the unsurpassed minstrelsy of my native land as sung by my father. There was scarcely an old Scottish song with which I was not made familiar, both words and tune. Folk-songs are the best possible foundation for sure progress to the heights of Beethoven and Wagner. My father being one of the sweetest and most pathetic singers I ever heard, I probably inherited his love of music and of song, though not given his voice. Confucius' exclamation often sounds in my ears: "Music, sacred tongue of God! I hear thee calling and I come."

      An incident of this same period exhibits the liberality of my parents in another matter. As a messenger boy I had no holidays, with the exception of two weeks given me in the summer-time, which I spent boating on the river with cousins at my uncle's at East Liverpool, Ohio. I was very fond of skating, and in the winter about which I am speaking, the slack water of the river opposite our house was beautifully frozen over. The ice was in splendid condition, and reaching home late Saturday night the question arose whether I might be permitted to rise early in the morning and go skating before church hours. No question of a more serious character could have been submitted to ordinary Scottish parents. My mother was clear on the subject, that in the circumstances I should be allowed to skate as long as I liked. My father said he believed it was right I should go down and skate, but he hoped I would be back in time to go with him to church.

      I suppose this decision would be arrived at to-day by nine hundred and ninety-nine out of every thousand homes in America, and probably also in the majority of homes in England, though not in Scotland. But those who hold to-day that the Sabbath in its fullest sense was made for man, and who would open picture galleries and museums to the public, and make the day somewhat of a day of enjoyment for the masses instead of pressing upon them the duty of mourning over sins largely imaginary, are not more advanced than were my parents forty years ago. They were beyond the orthodox of the period

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