Travels in Alaska. John Muir
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the crevasses and down the blue cliffs, snatched a few flowers from a warm spot on the edge of the ice, plashed across the moraine streams, and were paddled aboard, rejoicing in the possession of so blessed a day, and feeling that in very foundational truth we had been in one of God's own temples and had seen Him and heard Him working and preaching like a man.
Steaming solemnly out of the fiord and down the coast, the islands and mountains were again passed in review; the clouds that so often hide the mountain-tops even in good weather were now floating high above them, and the transparent shadows they cast were scarce perceptible on the white glacier fountains. So abundant and novel are the objects of interest in a pure wilderness that unless you are pursuing special studies it matters little where you go, or how often to the same place. Wherever you chance to be always seems at the moment of all places the best; and you feel that there can be no happiness in this world or in any other for those who may not be happy here. The bright hours were spent in making notes and sketches and getting more of the wonderful region into memory. In particular a second view of the mountains made me raise my first estimate of their height. Some of them must be seven or eight thousand feet at the least. Also the glaciers seemed larger and more numerous. I counted nearly a hundred, large and small, between a point ten or fifteen miles to the north of Cape Fanshawe and the mouth of the Stickeen River. We made no more landings, however, until we had passed through the Wrangell Narrows and dropped anchor for the night in a small sequestered bay. This was about sunset, and I eagerly seized the opportunity to go ashore in the canoe and see what I could learn. It is here only a step from the marine algæ to terrestrial vegetation of almost tropical luxuriance. Parting the alders and huckleberry bushes and the crooked stems of the prickly panax, I made my way into the woods, and lingered in the twilight doing nothing in particular, only measuring a few of the trees, listening to learn what birds and animals might be about, and gazing along the dusky aisles.
In the mean time another excursion was being invented, one of small size and price. We might have reached Fort Wrangell this evening instead of anchoring here; but the owners of the Cassiar would then receive only ten dollars fare from each person, while they had incurred considerable expense in fitting up the boat for this special trip, and had treated us well. No, under the circumstances, it would never do to return to Wrangell so meanly soon.
It was decided, therefore, that the Cassiar Company should have the benefit of another day's hire, in visiting the old deserted Stickeen village fourteen miles to the south of Wrangell.
“We shall have a good time,” one of the most influential of the party said to me in a semi-apologetic tone, as if dimly recognizing my disappointment in not going on to Chilcat. “We shall probably find stone axes and other curiosities. Chief Kadachan is going to guide us, and the other Indians aboard will dig for us, and there are interesting old buildings and totem poles to be seen.”
It seemed strange, however, that so important a mission to the most influential of the Alaskan tribes should end in a deserted village. But divinity abounded nevertheless; the day was divine and there was plenty of natural religion in the newborn landscapes that were being baptized in sunshine, and sermons in the glacial boulders on the beach where we landed.
The site of the old village is on an outswelling strip of ground about two hundred yards long and fifty wide, sloping gently to the water with a strip of gravel and tall grass in front, dark woods back of it, and charming views over the water among the islands–a delightful place. The tide was low when we arrived, and I noticed that the exposed boulders on the beach–granite erratics that had been dropped by the melting ice toward the close of the glacial period–were piled in parallel rows at right angles to the shore-line, out of the way of the canoes that had belonged to the village.
Most of the party sauntered along the shore; for the ruins were overgrown with tall nettles, elder bushes, and prickly rubus vines through which it was difficult to force a way. In company with the most eager of the relic-seekers and two Indians, I pushed back among the dilapidated dwellings. They were deserted some sixty or seventy years before, and some of them were at least a hundred years old. So said our guide, Kadachan, and his word was corroborated by the venerable aspect of the ruins. Though the damp climate is destructive, many of the house timbers were still in a good state of preservation, particularly those hewn from the yellow cypress, or cedar as it is called here. The magnitude of the ruins and the excellence of the workmanship manifest in them was astonishing as belonging to Indians. For example, the first dwelling we visited was about forty feet square, with walls built of planks two feet wide and six inches thick. The ridgepole of yellow cypress was two feet in diameter, forty feet long, and as round and true as if it had been turned in a lathe; and, though lying in the damp weeds, it was still perfectly sound. The nibble marks of the stone adze were still visible, though crusted over with scale lichens in most places. The pillars that had supported the ridgepole were still standing in some of the ruins. They were all, as far as I observed, carved into life-size figures of men, women, and children, fishes, birds, and various other animals, such as the beaver, wolf, or bear. Each of the wall planks had evidently been hewn out of a whole log, and must have required sturdy deliberation as well as skill. Their geometrical truthfulness was admirable. With the same tools not one in a thousand of our skilled mechanics could do as good work. Compared with it the bravest work of civilized backwoodsmen is feeble and bungling. The completeness of form, finish, and proportion of these timbers suggested skill of a wild and positive kind, like that which guides the woodpecker in drilling round holes, and the bee in making its cells.
The carved totem-pole monuments are the most striking of the objects displayed here. The simplest of them consisted of a smooth, round post fifteen or twenty feet high and about eighteen inches in diameter, with the figure of some animal on top–a bear, porpoise, eagle, or raven, about life-size or larger. These were the totems of the families that occupied the houses in front of which they stood. Others supported the figure of a man or woman, life-size or larger, usually in a sitting posture, said to resemble the dead whose ashes were contained in a closed cavity in the pole. The largest were thirty or forty feet high, carved from top to bottom into human and animal totem figures, one above another, with their limbs grotesquely doubled and folded. Some of the most imposing were said to commemorate some event of an historical character. But a telling display of family pride seemed to have been the prevailing motive. All the figures were more or less rude, and some were broadly grotesque, but there was never any feebleness or obscurity in the expression. On the contrary, every feature showed grave force and decision; while the childish audacity displayed in the designs, combined with manly strength in their execution, was truly wonderful.
The colored lichens and mosses gave them a venerable air, while the larger vegetation often found on such as were most decayed produced a picturesque effect. Here, for example, is a bear five or six feet long, reposing on top of his lichen-clad pillar, with paws comfortably folded, a tuft of grass growing in each ear and rubus bushes along his back. And yonder is an old chief poised on a taller pillar, apparently gazing out over the landscape in contemplative mood, a tuft of bushes leaning back with a jaunty air from the top of his weatherbeaten hat, and downy mosses about his massive lips. But no rudeness or grotesqueness that may appear, however combined with the decorations that nature has added, may possibly provoke mirth. The whole work is serious in aspect and brave and true in execution.
Similar monuments are made by other Thlinkit tribes. The erection of a totem pole is made a grand affair, and is often talked of for a year or two beforehand. A feast, to which many are invited, is held, and the joyous occasion is spent in eating, dancing, and the distribution of gifts. Some of the larger specimens cost a thousand dollars or more. From one to two hundred blankets, worth three dollars apiece, are paid to the genius who carves them, while the presents and feast usually cost twice as much, so that only the wealthy families can afford them. I talked with an old Indian who pointed out one of the carvings he had made in the Wrangell village, for which he told me he had received forty blankets, a gun, a canoe, and other articles, all together worth about $170. Mr. Swan, who has contributed much information concerning the British Columbian and Alaskan tribes, describes a totem pole that cost $2500. They are always planted firmly in the ground and stand fast, showing the sturdy erectness of their builders.
While I was busy with my pencil, I heard chopping going on at the north end of the village, followed by a heavy thud, as if a tree had fallen. It appeared that after digging