Seven Years in Tibet. Heinrich Harrer
Читать онлайн книгу.
night in an inhospitable sort of depression in the ground, which barely shielded us from the wind.
At the very beginning of our journey we had detailed each member of the party for special duties. Fetching water, lighting fires and making tea meant hard work. Every evening we emptied our rucksacks in order to use them as footbags against the cold. When that evening I shook mine out there was a small explosion. My matches had caught fire from friction—a proof of the dryness of the air in the high Tibetan plateau.
By the first light of day we examined the place in which we had camped. We observed that the depression in which we had bivouacked must have been made by the hand of man as it was quite circular and had perpendicular walls. It had perhaps been originally designed as a trap for wild beasts. Behind us lay the Himalayas with Kamet’s perfect snow-pyramid; in front forbidding, mountainous country. We went downhill through a sort of loess formation and arrived towards noon in the village of Dushang. Again we found very few houses and a reception as inhospitable as at Kasapuling. Peter Aufschnaiter vainly showed off all his knowledge of the language acquired in years of study, and our gesticulations were equally unsuccessful.
However we saw here for the first time a proper Tibetan monastery. Black holes gaped in the earthen walls and on a ridge we saw the ruins of gigantic buildings. Hundreds of monks must have lived here once. Now there were only a few living in a more modern house, but they never showed themselves to us. On a terrace in front of the monastery were ordered lines of red-painted tombs.
Somewhat depressed we returned to our tent, which was for us a little home in the midst of an interesting but oddly hostile world.
In Dushang, too, there were—when we came—no officials to whom we might have applied for leave to reside or travel. But this omission was soon to be rectified, for the officials were already on their way to find us. On the next day we resumed our march with Kopp and myself in front, and Aufschnaiter and Treipel a little way behind us. Suddenly we heard the tinkling of bells and two men on ponies rode up and summoned us in the local dialect to return to India by the same way as we had come. We knew that we should not do any good by talking and so to their surprise we just pushed them aside. Luckily they made no use of their weapons, thinking no doubt that we too were armed. After a few feeble attempts to delay us, they rode away and we reached without hindrance the next settlement, which we knew was the seat of a local governor.
The country through which we passed on this day’s march was waterless and empty with no sign of life anywhere. Its central point, the little town of Tsaparang, was inhabited only during the winter months and when we went in search of the governor we learned that he was packing his things for the move to Shangtse, his summer residence. We were not a little astonished to find that he was one of the two armed men who had met us on the way and ordered us to go back. His attitude, accordingly, was not welcoming and we could hardly persuade him to give us a little flour in exchange for medicine. The little medicine chest which I carried in my pack proved our salvation then, and was often to be of good service to us in the future.
At length the governor showed us a cave where we could pass the night, telling us once more that we must leave Tibet, using the road by which we had come. We refused to accept his ruling and tried to explain to him that Tibet was a neutral state and ought to offer us asylum. But his mind could not grasp this idea and he was not competent to take a decision, even if he had understood it. So we proposed to him that we should leave the decision to a high-ranking official, a monk whose official residence was in Thuling, only five miles away.
Tsaparang was really a curiosity. I had learned from the books I had studied in the camp that the first Catholic mission station in Tibet had been founded here in 1624. The Portuguese Jesuit Antonio de Andrade had formed a Catholic community and is said to have built a church. We searched for traces of it, but could not find any remains of a Christian building. Our own experience made us realise how difficult it must have been for Father Antonio to establish his mission here.
Next day we marched to Thuling to lay our case before the monk. There we found Aufschnaiter and Treipel, who had followed a different route. We all visited the Abbot of the Cloister, who happened to be the official we wanted, but found him deaf to our prayers to be allowed to proceed on our way eastwards. He only agreed to sell us provisions if we promised to go back to Shangtse, which lay on our road to India. There was nothing for it but to agree, as we were without food.
There was also a secular official in Thuling, but we found him even less accommodating. He angrily refused all our attempts to approach him and went so far as to arouse the hostility of the people against us. We had to pay a high price for some rancid butter and maggoty meat. A few faggots cost us a rupee. The only pleasant memory that we took with us from Thuling was the picture of the terraced monastery with its gold-pointed roof-pinnacles gleaming in the sunlight and the waters of the Sutlej flowing below. This is the largest monastery in West Tibet, but it has a very deserted aspect and we heard that only twenty out of two hundred and sixty monks were actually in residence.
When we had finally promised to return to Shangtse, they gave us four donkeys to carry our baggage. At first we wondered at their letting us go without any guards and only accompanied by the donkey man; but we soon came to the conclusion that in Tibet the simplest method of supervision is to forbid the sale of provisions to strangers unprovided with a permit.
The presence of the asses did not add to the pleasure of the journey. It took us a full hour to wade across the Sutlej, because the beasts were so tiresome. We had continually to urge them on so as to reach the next village before dark. This place was called Phywang and had very few inhabitants, but looking up at the hillside we saw, as in Tsaparang, hundreds of caves.
We spent the night here. Shangtse was a full day’s march distant. On our way there next day we had the most glorious views of the Himalayas to compensate us in some measure for the barren landscape through which we were driving our donkeys. On this stretch we first met the kyang, a sort of wild ass, which lives in Central Asia and enchants travellers by the gracefulness of its movements. This animal is about the size of a mule. It often shows curiosity and comes up to look at passers-by—and then turns and trots off in the most elegant manner. The kyang feeds on grass and is left in peace by the inhabitants. Its only enemy is the wolf. Since I first saw them these untamed beautiful beasts have seemed a symbol of freedom.
Shangtse was another hamlet with only half a dozen houses built of weather-dried mud bricks and cubes of turf. We found the village no more hospitable than the others. Here we met the unfriendly official from Tsaparang, who had moved into his summer quarters. He would on no consideration allow us to proceed any further into Tibet, but gave us the choice of travelling via Tsaparang or taking the western route over the Shipki pass into India. Only if we agreed to one of these routes would he consent to sell us provisions.
We chose the Shipki route, firstly because it was new country for us, and secondly because we hoped in our hearts to find some way out. For the moment we could buy as much butter, meat and flour as we wanted. All the same we felt dejected at the unenlivening prospect of landing once more behind the barbed wire. Treipel, who found nothing pleasant about Tibet, was ready to throw up the sponge and to cease from further attempts to stay in this barren land.
We spent the next day mostly in satisfying our appetites. I also brought my diary up to date and attended to my inflamed tendons, which had been caused by my forced night marches. I was determined to take any risk to avoid going back to confinement, and Aufschnaiter was of my way of thinking. Next morning we got to know the true character of the local governor. We had cooked meat in a copper pot, and Aufschnaiter must have been slightly poisoned as he felt very unwell. When I asked the Governor to allow us to stay a little longer, he showed more ill-will than ever. I quarrelled with him violently, and to some effect, for he finally consented to supply Aufschnaiter with a horse to ride as well as putting two yaks at our disposal to carry our baggage.
This was my first acquaintance with the yak. It is the regular Tibetan beast of burden and can live only in high altitudes. This long-haired species of ox needs a lot of training before you can make use of him. The cows are considerably smaller than the bulls and give excellent milk.
The soldier who had accompanied us from Shangtse carried a letter for our safe-conduct and this entitled