The Complete Angler 1653. Izaak Walton
Читать онлайн книгу.
For me, and all my fellows praise to thee:
And just it is that I should pay the rent,
Because the benefit accrues to me.
And as concerning Fish, in that Psalm [Psal. 104], wherein, for height of Poetry and Wonders, the Prophet David seems even to exceed himself; how doth he there express himselfe in choice Metaphors, even to the amazement of a contemplative Reader, concerning the Sea, the Rivers, and the Fish therein contained. And the great Naturallist Pliny sayes, "[That Natures great and wonderful power is more demonstrated in the Sea, then on the Land.]" And this may appear by the numerous and various Creatures, inhabiting both in and about that Element: as to the Readers of Gesner, Randelitius, Pliny, Aristotle, and others is demonstrated: But I will sweeten this discourse also out of a contemplation in Divine Dubartas, who sayes [in the fifth day],
God quickened in the Sea and in the Rivers,
So many fishes of so many features,
That in the waters we may see all Creatures;
Even all that on the earth is to be found,
As if the world were in deep waters drownd.
For seas (as well as Skies) have Sun, Moon, Stars;
(As wel as air) Swallows, Rooks, and Stares;
(As wel as earth) Vines, Roses, Nettles, Melons,
Mushrooms, Pinks, Gilliflowers and many milions
Of other plants, more rare, more strange then these;
As very fishes living in the seas;
And also Rams, Calves, Horses, Hares and Hogs,
Wolves, Urchins, Lions, Elephants and Dogs;
Yea, Men and Maids, and which I most admire,
The Mitred Bishop, and the cowled Fryer.
Of which examples but a few years since,
Were shewn the Norway and Polonian Prince.
These seem to be wonders, but have had so many confirmations from men of Learning and credit, that you need not doubt them; nor are the number, nor the various shapes of fishes, more strange or more fit for contemplation, then their different natures, inclinations and actions: concerning which I shall beg your patient ear a little longer.
The Cuttle-fish wil cast a long gut out of her throat, which (like as an Angler does his line) she sendeth, forth and pulleth in again at her pleasure, according as she sees some little fish come neer to her [Mount Elsayes: and others affirm this]; and the Cuttle-fish (being then hid in the gravel) lets the smaller fish nibble and bite the end of it; at which time shee by little and little draws the smaller fish so neer to her, that she may leap upon her, and then catches and devours her: and for this reason some have called this fish the Sea-Angler.
There are also lustful and chaste fishes, of which I shall also give you examples.
And first, what Dubartas sayes of a fish called the Sargus; which (because none can express it better then he does) I shall give you in his own words, supposing it shall not have the less credit for being Verse, for he hath gathered this, and other observations out of Authors that have been great and industrious searchers into the secrets of nature.
The Adulterous Sargus doth not only change,
Wives every day in the deep streams, but (strange)
As if the honey of Sea-love delight
Could not suffice his ranging appetite,
Goes courting She-Goats on the grassie shore,
Horning their husbands that had horns before.
And the same Author writes concerning the Cantharus, that which you shall also heare in his own words.
But contrary, the constant Cantharus,
Is ever constant to his faithful Spouse,
In nuptial duties spending his chaste life,
Never loves any but his own dear wife.
Sir, but a little longer, and I have done.
Viat. Sir, take what liberty you think fit, for your discourse seems to be Musick, and charms me into an attention.
Pisc. Why then Sir, I will take a little libertie to tell, or rather to remember you what is said of Turtle Doves: First, that they silently plight their troth and marry; and that then, the Survivor scorns (as the Thracian women are said to do) to out-live his or her Mate; and this is taken for such a truth, that if the Survivor shall ever couple with another, the he or she, not only the living, but the dead, is denyed the name and honour of a true Turtle Dove.
And to parallel this Land Variety & teach mankind moral faithfulness & to condemn those that talk of Religion, and yet come short of the moral faith of fish and fowl; Men that violate the Law, affirm'd by Saint Paul [Rom. 2.14.15] to be writ in their hearts, and which he sayes shal at the last day condemn and leave them without excuse. I pray hearken to what Dubartas sings [5. day.] (for the hearing of such conjugal faithfulness, will be Musick to all chaste ears) and therefore, I say, hearken to what Dubartas sings of the Mullet:
But for chaste love the Mullet hath no peer,
For, if the Fisher hath surprised her pheer,
As mad with woe to shoare she followeth,
Prest to consort him both in life and death.
On the contrary, what shall I say of the House-Cock, which treads any Hen, and then (contrary to the Swan, the Partridg, and Pigeon) takes no care to hatch, to feed, or to cherish his own Brood, but is sensless though they perish.
And 'tis considerable, that the Hen (which because she also takes any Cock, expects it not) who is sure the Chickens be her own, hath by a moral impression her care, and affection to her own Broode, more then doubled, even to such a height, that our Saviour in expressing his love to Jerusalem, [Mat. 23. 37] quotes her for an example of tender affection, as his Father had done Job for a pattern of patience.
And to parallel this Cock, there be divers fishes that cast their spawne on flags or stones, and then leave it uncovered and exposed to become a prey, and be devoured by Vermine or other fishes: but other fishes (as namely the Barbel) take such care for the preservation of their seed, that (unlike to the Cock or the Cuckoe) they mutually labour (both the Spawner, and the Melter) to cover their spawne with sand, or watch it, or hide it in some secret place unfrequented by Vermine, or by any fish but themselves.
Sir, these examples may, to you and others, seem strange; but they are testified, some by Aristotle, some by Pliny, some by Gesner, and by divers others of credit, and are believed and known by divers, both of wisdom and experience, to be a truth; and are (as I said at the beginning) fit for the contemplation of a most serious, and a most pious man.
And that they be fit for the contemplation of the most prudent and pious, and peaceable men, seems to be testified by the practice of so many devout and contemplative men; as the Patriarks or Prophets of old, and of the Apostles of our Saviour in these later times, of which twelve he chose four that were Fishermen: concerning which choice some have made these Observations.
First, That he never reproved these for their Imployment or Calling, as he did the Scribes and the Mony-Changers. And secondly, That he found the hearts of such men, men that by nature were fitted for contemplation and quietness; men of mild, and sweet, and peaceable spirits, (as indeed most Anglers are) these men our blessed Saviour