The Life & Times of Mark Twain - 4 Biographical Works in One Edition. Марк Твен
Читать онлайн книгу.
rich man who was then only beginning to amass the moneys afterward heaped so high, and was still in the condition to be flattered by the condescension of a yet greater millionaire. His contribution to our gaiety was the verbatim report of a call he had made upon William H. Vanderbilt, whom he had found just about starting out of town, with his trunks actually in the front hall, but who had stayed to receive the narrator. He had, in fact, sat down on one of the trunks, and talked with the easiest friendliness, and quite, we were given to infer, like an ordinary human being. Clemens often kept on with some thread of the talk when we came away from a dinner, but now he was silent, as if “high sorrowful and cloyed”; and it was not till well afterward that I found he had noted the facts from the bitterness with which he mocked the rich man, and the pity he expressed for the actor.
He had begun before that to amass those evidences against mankind which eventuated with him in his theory of what he called “the damned human race.” This was not an expression of piety, but of the kind contempt to which he was driven by our follies and iniquities as he had observed them in himself as well as in others. It was as mild a misanthropy, probably, as ever caressed the objects of its malediction. But I believe it was about the year 1900 that his sense of our perdition became insupportable and broke out in a mixed abhorrence and amusement which spared no occasion, so that I could quite understand why Mrs. Clemens should have found some compensation, when kept to her room by sickness, in the reflection that now she should not hear so much about “the damned human race.” He told of that with the same wild joy that he told of overhearing her repetition of one of his most inclusive profanities, and her explanation that she meant him to hear it so that he might know how it sounded. The contrast of the lurid blasphemy with her heavenly whiteness should have been enough to cure any one less grounded than he in what must be owned was as fixed a habit as smoking with him. When I first knew him he rarely vented his fury in that sort, and I fancy he was under a promise to her which he kept sacred till the wear and tear of his nerves with advancing years disabled him. Then it would be like him to struggle with himself till he could struggle no longer and to ask his promise back, and it would be like her to give it back. His profanity was the heritage of his boyhood and young manhood in social conditions and under the duress of exigencies in which everybody swore about as impersonally as he smoked. It is best to recognize the fact of it, and I do so the more readily because I cannot suppose the Recording Angel really minded it much more than that Guardian. Angel of his. It probably grieved them about equally, but they could equally forgive it. Nothing came of his pose regarding “the damned human race” except his invention of the Human Race Luncheon Club. This was confined to four persons who were never all got together, and it soon perished of their indifference.
In the earlier days that I have more specially in mind one of the questions that we used to debate a good deal was whether every human motive was not selfish. We inquired as to every impulse, the noblest, the holiest in effect, and he found them in the last analysis of selfish origin. Pretty nearly the whole time of a certain railroad run from New York to Hartford was taken up with the scrutiny of the self-sacrifice of a mother for her child, of the abandon of the lover who dies in saving his mistress from fire or flood, of the hero’s courage in the field and the martyr’s at the stake. Each he found springing from the unconscious love of self and the dread of the greater pain which the self-sacrificer would suffer in-forbearing the sacrifice. If we had any time left from this inquiry that day, he must have devoted it to a high regret that Napoleon did not carry out his purpose of invading England, for then he would have destroyed the feudal aristocracy, or “reformed the lords,” as it might be called now. He thought that would have been an incalculable blessing to the English people and the world. Clemens was always beautifully and unfalteringly a republican. None of his occasional misgivings for America implicated a return to monarchy. Yet he felt passionately the splendor of the English monarchy, and there was a time when he gloried in that figurative poetry by which the king was phrased as “the Majesty of England.” He rolled the words deep-throatedly out, and exulted in their beauty as if it were beyond any other glory of the world. He read, or read at, English history a great deal, and one of the by-products of his restless invention was a game of English Kings (like the game of Authors) for children. I do not know whether he ever perfected this, but I am quite sure it was not put upon the market. Very likely he brought it to a practicable stage, and then tired of it, as he was apt to do in the ultimation of his vehement undertakings.
XX.
He satisfied the impassioned demand of his nature for incessant activities of every kind by taking a personal as well as a pecuniary interest in the inventions of others. At one moment “the damned human race” was almost to be redeemed by a process of founding brass without air bubbles in it; if this could once be accomplished, as I understood, or misunderstood, brass could be used in art-printing to a degree hitherto impossible. I dare say I have got it wrong, but I am not mistaken as to Clemens’s enthusiasm for the process, and his heavy losses in paying its way to ultimate failure. He was simultaneously absorbed in the perfection of a typesetting machine, which he was paying the inventor a salary to bring to a perfection so expensive that it was practically impracticable. We were both printers by trade, and I could take the same interest in this wonderful piece of mechanism that he could; and it was so truly wonderful that it did everything but walk and talk. Its ingenious creator was so bent upon realizing the highest ideal in it that he produced a machine of quite unimpeachable efficiency. But it was so costly, when finished, that it could not be made for less than twenty thousand dollars, if the parts were made by hand. This sum was prohibitive of its introduction, unless the requisite capital could be found for making the parts by machinery, and Clemens spent many months in vainly trying to get this money together. In the mean time simpler machines had been invented and the market filled, and his investment of three hundred thousand dollars in the beautiful miracle remained permanent but not profitable. I once went with him to witness its performance, and it did seem to me the last word in its way, but it had been spoken too exquisitely, too fastidiously. I never heard him devote the inventor to the infernal gods, as he was apt to do with the geniuses he lost money by, and so I think he did not regard him as a traitor.
In these things, and in his other schemes for the ‘subiti guadagni’ of the speculator and the “sudden making of splendid names” for the benefactors of our species, Clemens satisfied the Colonel Sellers nature in himself (from which he drew the picture of that wild and lovable figure), and perhaps made as good use of his money as he could. He did not care much for money in itself, but he luxuriated in the lavish use of it, and he was as generous with it as ever a man was. He liked giving it, but he commonly wearied of giving it himself, and wherever he lived he established an almoner, whom he fully trusted to keep his left hand ignorant of what his right hand was doing. I believe he felt no finality in charity, but did it because in its provisional way it was the only thing a man could do. I never heard him go really into any sociological inquiry, and I have a feeling that that sort of thing baffled and dispirited him. No one can read The Connecticut Yankee and not be aware of the length and breadth of his sympathies with poverty, but apparently he had not thought out any scheme for righting the economic wrongs we abound in. I cannot remember our ever getting quite down to a discussion of the matter; we came very near it once in the day of the vast wave of emotion sent over the world by ‘Looking Backward,’ and again when we were all so troubled by the great coal strike in Pennsylvania; in considering that he seemed to be for the time doubtful of the justice of the workingman’s cause. At all other times he seemed to know that whatever wrongs the workingman committed work was always in the right.
When Clemens returned to America with his family, after lecturing round the world, I again saw him in New York, where I so often saw him while he was shaping himself for that heroic enterprise. He would come to me, and talk sorrowfully over his financial ruin, and picture it to himself as the stuff of some unhappy dream, which, after long prosperity, had culminated the wrong way. It was very melancholy, very touching, but the sorrow to which he had come home from his long journey had not that forlorn bewilderment in it. He was looking wonderfully well, and when I wanted the name of his elixir, he said it was plasmon. He was apt, for a man who had put faith so decidedly away