THE CHRONICLES OF BARSETSHIRE & THE PALLISER NOVELS. Anthony Trollope
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any gentleman connected with the Times, my moral consciousness must again have been very powerful.
Chapter VI.
“Barchester Towers” and the “Three Clerks”
1855-1858
It was, I think, before I started on my English tours among the rural posts that I made my first attempt at writing for a magazine. I had read, soon after they came out, the two first volumes of Charles Menvale’s History of the Romans under the Empire, and had got into some correspondence with the author’s brother as to the author’s views about Caesar. Hence arose in my mind a tendency to investigate the character of probably the greatest man who ever lived, which tendency in after years produced a little book of which I shall have to speak when its time comes,—and also a taste generally for Latin literature, which has been one of the chief delights of my later life. And I may say that I became at this time as anxious about Caesar, and as desirous of reaching the truth as to his character, as we have all been in regard to Bismarck in these latter days. I lived in Caesar, and debated with myself constantly whether he crossed the Rubicon as a tyrant or as a patriot. In order that I might review Mr. Merivale’s book without feeling that I was dealing unwarrantably with a subject beyond me, I studied the Commentaries thoroughly, and went through a mass of other reading which the object of a magazine article hardly justified,—but which has thoroughly justified itself in the subsequent pursuits of my life. I did write two articles, the first mainly on Julius Caesar, and the second on Augustus, which appeared in the Dublin University Magazine. They were the result of very much labour, but there came from them no pecuniary product. I had been very modest when I sent them to the editor, as I had been when I called on John Forster, not venturing to suggest the subject of money. After a while I did call upon the proprietor of the magazine in Dublin, and was told by him that such articles were generally written to oblige friends, and that articles written to oblige friends were not usually paid for. The Dean of Ely, as the author of the work in question now is, was my friend; but I think I was wronged, as I certainly had no intention of obliging him by my criticism. Afterwards, when I returned to Ireland, I wrote other articles for the same magazine, one of which, intended to be very savage in its denunciation, was on an official blue-book just then brought out, preparatory to the introduction of competitive examinations for the Civil Service. For that and some other article, I now forget what, I was paid. Up to the end of 1857 I had received 55 for the hard work of ten years.
It was while I was engaged on Barchester Towers that I adopted a system of writing which, for some years afterwards, I found to be very serviceable to me. My time was greatly occupied in travelling, and the nature of my travelling was now changed. I could not any longer do it on horseback. Railroads afforded me my means of conveyance, and I found that I passed in railway-carriages very many hours of my existence. Like others, I used to read,—though Carlyle has since told me that a man when travelling should not read, but “sit still and label his thoughts.” But if I intended to make a profitable business out of my writing, and, at the same time, to do my best for the Post Office, I must turn these hours to more account than I could do even by reading. I made for myself therefore a little tablet, and found after a few days’ exercise that I could write as quickly in a railway-carriage as I could at my desk. I worked with a pencil, and what I wrote my wife copied afterwards. In this way was composed the greater part of Barchester Towers and of the novel which succeeded it, and much also of others subsequent to them. My only objection to the practice came from the appearance of literary ostentation, to which I felt myself to be subject when going to work before four or five fellow-passengers. But I got used to it, as I had done to the amazement of the west country farmers’ wives when asking them after their letters.
In the writing of Barchester Towers I took great delight. The bishop and Mrs. Proudie were very real to me, as were also the troubles of the archdeacon and the loves of Mr. Slope. When it was done, Mr. W. Longman required that it should be subjected to his reader; and he returned the MS. to me, with a most laborious and voluminous criticism,—coming from whom I never knew. This was accompanied by an offer to print the novel on the half-profit system, with a payment of 100 in advance out of my half-profits,—on condition that I would comply with the suggestions made by his critic. One of these suggestions required that I should cut the novel down to two volumes. In my reply, I went through the criticisms, rejecting one and accepting another, almost alternately, but declaring at last that no consideration should induce me to cut out a third of my work. I am at a loss to know how such a task could have been performed. I could burn the MS., no doubt, and write another book on the same story; but how two words out of six are to be withdrawn from a written novel, I cannot conceive. I believe such tasks have been attempted—perhaps performed; but I refused to make even the attempt. Mr. Longman was too gracious to insist on his critic’s terms; and the book was published, certainly none the worse, and I do not think much the better, for the care that had been taken with it.
The work succeeded just as The Warden had succeeded. It achieved no great reputation, but it was one of the novels which novel readers were called upon to read. Perhaps I may be assuming upon myself more than I have a right to do in saying now that Barchester Towers has become one of those novels which do not die quite at once, which live and are read for perhaps a quarter of a century; but if that be so, its life has been so far prolonged by the vitality of some of its younger brothers. Barchester Towers would hardly be so well known as it is had there been no Framley Parsonage and no Last Chronicle of Barset.
I received my 100, in advance, with profound delight. It was a positive and most welcome increase to my income, and might probably be regarded as a first real step on the road to substantial success. I am well aware that there are many who think that an author in his authorship should not regard money,—nor a painter, or sculptor, or composer in his art. I do not know that this unnatural sacrifice is supposed to extend itself further. A barrister, a clergyman, a doctor, an engineer, and even actors and architects, may without disgrace follow the bent of human nature, and endeavour to fill their bellies and clothe their backs, and also those of their wives and children, as comfortably as they can by the exercise of their abilities and their crafts. They may be as rationally realistic, as may the butchers and the bakers; but the artist and the author forget the high glories of their calling if they condescend to make a money return a first object. They who preach this doctrine will be much offended by my theory, and by this book of mine, if my theory and my book come beneath their notice. They require the practice of a so-called virtue which is contrary to nature, and which, in my eyes, would be no virtue if it were practised. They are like clergymen who preach sermons against the love of money, but who know that the love of money is so distinctive a characteristic of humanity that such sermons are mere platitudes called for by customary but unintelligent piety. All material progress has come from man’s desire to do the best he can for himself and those about him, and civilisation and Christianity itself have been made possible by such progress. Though we do not all of us argue this matter out within our breasts, we do all feel it; and we know that the more a man earns the more useful he is to his fellowmen. The most useful lawyers, as a rule, have been those who have made the greatest incomes,—and it is the same with the doctors. It would be the same in the Church if they who have the choosing of bishops always chose the best man. And it has in truth been so too in art and authorship. Did Titian or Rubens disregard their pecuniary rewards? As far as we know, Shakespeare worked always for money, giving the best of his intellect to support his trade as an actor. In our own century what literary names stand higher than those of Byron, Tennyson, Scott, Dickens, Macaulay, and Carlyle? And I think I may say that none of those great men neglected the pecuniary result of their labours. Now and then a man may arise among us who in any calling, whether it be in law, in physic, in religious teaching, in art, or literature, may in his professional enthusiasm utterly disregard money. All will honour his enthusiasm, and if he be wifeless and childless, his disregard of the great object of men’s work will be blameless. But it is a mistake to suppose that a man is a better man because he despises money. Few do so, and those few in doing so suffer a defeat. Who does not desire to be hospitable to his friends, generous to the poor, liberal to all, munificent to his children, and to be himself free from the casking fear which poverty