ARTHUR MACHEN Ultimate Collection: The Greatest Occult & Supernatural Classics in One Volume (Including Translations, Essays & Autobiography). Arthur Machen
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After all, if rumour and gossip and hearsay are crazy things to be utterly neglected and laid aside; on the other hand, evidence is evidence, and when a couple of reputable surgeons assert, as they do assert in the case of Olwen Phillips, Croeswen, Llantrisant, that there has been a “kind of resurrection of the body,” it is merely foolish to say that these things don’t happen. The girl was a mass of tuberculosis, she was within a few hours of death; she is now full of life. And so, I do not believe that the rose of fire was merely a ship’s light, magnified and transformed by dreaming Welsh sailors.
But now I am going forward too fast. I have not dated the paragraph, so I cannot give the exact day of its appearance, but I think it was somewhere between the second and third week of June. I cut it out partly because it was about Llantrisant, partly because of the “remarkable occurrences”. I have an appetite for these matters, though I also have this misfortune, that I require evidence before I am ready to credit them, and I have a sort of lingering hope that some day I shall be able to elaborate some scheme or theory of such things.
But in the meantime, as a temporary measure, I hold what I call the doctrine of the jig-saw puzzle. That is: this remarkable occurrence, and that, and the other may be, and usually are, of no significance. Coincidence and chance and unsearchable causes will now and again make clouds that are undeniable fiery dragons, and potatoes that resemble eminent statesmen exactly and minutely in every feature, and rocks that are like eagles and lions. All this is nothing; it is when you get your set of odd shapes and find that they fit into one another, and at last that they are but parts of a large design; it is then that research grows interesting and indeed amazing, it is then that one queer form confirms the other, that the whole plan displayed justifies, corroborates, explains each separate piece.
So; it was within a week or ten days after I had read the paragraph about Llantrisant and had cut it out that I got a letter from a friend who was taking an early holiday in those regions.
“You will be interested,” he wrote, “to hear that they have taken to ritualistic practices at Llantrisant. I went into the church the other day, and instead of smelling like a damp vault as usual, it was positively reeking with incense.”
I knew better than that. The old parson was a firm Evangelical; he would rather have burnt sulphur in his church than incense any day. So I could not make out this report at all; and went down to Arfon a few weeks later determined to investigate this and any other remarkable occurrence at Llantrisant.
II
Odours of Paradise
I went down to Arfon in the very heat and bloom and fragrance of the wonderful summer that they were enjoying there. In London there was no such weather: it rather seemed as if the horror and fury of the war had mounted to the very skies and were there reigning. In the mornings the sun burnt down upon the city with a heat that scorched and consumed; but then clouds heavy and horrible would roll together from all quarters of the heavens, and early in the afternoon the air would darken, and a storm of thunder and lightning, and furious, hissing rain would fall upon the streets. Indeed, the torment of the world was in the London weather. The city wore a terrible vesture; within our hearts was dread; without we were clothed in black clouds and angry fire.
It is certain that I cannot show in any words the utter peace of that Welsh coast to which I came; one sees, I think, in such a change a figure of the passage from the disquiets and the fears of earth to the peace of paradise. A land that seemed to be in a holy, happy dream, a sea that changed all the while from olivine to emerald, from emerald to sapphire, from sapphire to amethyst, that washed in white foam at the bases of the firm, grey rocks, and about the huge crimson bastions that hid the western bays and inlets of the waters; to this land I came, and to hollows that were purple and odorous with wild thyme, wonderful with many tiny, exquisite flowers. There was benediction in centaury, pardon in eyebright, joy in lady’s slipper; and so the weary eyes were refreshed, looking now at the little flowers and the happy bees about them, now on the magic mirror of the deep, changing from marvel to marvel with the passing of the great white clouds, with the brightening of the sun. And the ears, torn with jangle and racket and idle, empty noise, were soothed and comforted by the ineffable, unutterable, unceasing murmur, as the tides swarm to and fro, uttering mighty, hollow voices in the caverns of the rocks.
For three or four days I rested in the sun and smelt the savour of the blossoms and of the salt water, and then, refreshed, I remembered that there was something queer about Llantrisant that I might as well investigate. It was no great thing that I thought to find, for, it will be remembered, I had ruled out the apparent oddity of the reporter’s — or commissioner’s? — reference to lights, on the ground that he must have been referring to some local panic about signalling to the enemy; who had certainly torpedoed a ship or two off Lundy in the Bristol Channel. All that I had to go upon was the reference to the “remarkable occurrences” at some revival, and then that letter of Jackson’s which spoke of Llantrisant church as “reeking” with incense, a wholly incredible and impossible state of things. Why, old Mr. Evans, the rector, looked upon coloured stoles as the very robe of Satan and his angels, as things dear to the heart of the Pope of Rome. But as to incense! As I have already familiarly observed, I knew better.
But as a hard matter of fact, this may be worth noting: when I went over to Llantrisant on Monday, August 9th, I visited the church, and it was still fragrant and exquisite with the odour of rare gums that had fumed there.
Now I happened to have a slight acquaintance with the rector. He was a most courteous and delightful old man, and on my last visit he had come across me in the churchyard, as I was admiring the very fine Celtic cross that stands there. Besides the beauty of the interlaced ornament there is an inscription in Ogham on one of the edges, concerning which the learned dispute; it is altogether one of the more famous crosses of Celtdom. Mr. Evans, I say, seeing me looking at the cross, came up and began to give me, the stranger, a résumé— somewhat of a shaky and uncertain résumé, I found afterwards — of the various debates and questions that had arisen as to the exact meaning of the inscription, and I was amused to detect an evident but underlying belief of his own: that the supposed Ogham characters were, in fact, due to boys’ mischief and weather and the passing of the ages. But then I happened to put a question as to the sort of stone of which the cross was made, and the rector brightened amazingly. He began to talk geology, and, I think, demonstrated that the cross or the material for it must have been brought to Llantrisant from the south-west coast of Ireland. This struck me as interesting, because it was curious evidence of the migrations of the Celtic saints, whom the rector, I was delighted to find, looked upon as good Protestants, though shaky on the subject of crosses; and so, with concessions on my part, we got on very well. Thus, with all this to the good, I was emboldened to call upon him.
I found him altered. Not that he was aged; indeed, he was rather made young, with a singular brightening upon his face, and something of joy upon it that I had not seen before, that I have seen on very few faces of men. We talked of the war, of course, since that is not to be avoided; of the farming prospects of the country; of general things, till I ventured to remark that I had been in the church, and had been surprised to find it perfumed with incense.
“You have made some alterations in the service since I was here last? You use incense now?”
The old man looked at me strangely, and hesitated.
“No,” he said, “there has been no change. I use no incense in the church. I should not venture to do so.”
“But,” I was beginning, “the whole church is as if High Mass had just been sung there, and ——”
He cut me short, and there was a certain grave solemnity in his manner that struck me almost with awe.
“I know you are a railer,” he said, and the phrase coming from this mild old gentleman astonished me unutterably. “You are a railer and a bitter railer; I have read articles that you have written, and I know your contempt and your hatred for those you