ARTHUR MACHEN Ultimate Collection: The Greatest Occult & Supernatural Classics in One Volume (Including Translations, Essays & Autobiography). Arthur Machen
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dreadful sound echoed through the grave old house. The air grew chill and sour. The something warm and comfortable grew cold and tasteless as Scrooge sipped it nervously. The door flew open, and a vague but fearful form stood in the doorway.
“Follow me,” it said.
Scrooge is not at all sure what happened then. He was in the streets. He recollected that he wanted to buy some sweetmeats for his little nephews and nieces, and he went into a shop.
“Past eight o’clock, sir,” said the civil man. “I can’t serve you.”
He wandered on through the streets that seemed strangely altered. He was going westward, and he began to feel faint. He thought he would be the better for a little brandy and water, and he was just turning into a tavern when all the people came out and the iron gates were shut with a clang in his face.
“What’s the matter?” he asked feebly of the man who was closing the doors.
“Gone ten,” the fellow said shortly, and turned out all the lights.
Scrooge felt sure that the second mince-pie had given him indigestion, and that he was in a dreadful dream. He seemed to fall into a deep gulf of darkness, in which all was blotted out.
When he came to himself again it was Christmas Day, and the people were walking about the streets.
Scrooge, somehow or other, found himself among them. They smiled and greeted one another cheerfully, but it was evident that they were not happy. Marks of care were on their faces, marks that told of past troubles and future anxieties. Scrooge heard a man sigh heavily just after he had wished a neighbor a Merry Christmas. There were tears on a woman’s face as she came down the church steps, all in black.
“Poor John!” she was murmuring. “I am sure it was the wearing cark of money troubles that killed him. Still, he is in heaven now. But the clergyman said in his sermon that heaven was only a pretty fairy tale.” She wept anew.
All this disturbed Scrooge dreadfully. Something seemed to be pressing on his heart.
“But,” said he, “I shall forget all this when I sit down to dinner with Nephew Fred and my niece and their young rascals.”
It was late in the afternoon; four o’clock and dark, but in capital time for dinner. Scrooge found his nephew’s house. It was as dark as the sky; not a window was lighted up. Scrooge’s heart grew cold.
He knocked and knocked again, and rang a bell that sounded as faint and far as if it had rung in a grave.
At last a miserable old woman opened the door for a few inches and looked out suspiciously.
“Mr. Fred?” said she. “Why, he and his missus have gone off to the Hotel Splendid, as they call it, and they won’t be home till midnight. They got their table six weeks ago! The children are away at Eastbourne.”
“Dining in a tavern on Christmas day!” Scrooge murmured. “What terrible fate is this? Who is so miserable, so desolate, that he dines at a tavern on Christmas day? And the children at Eastbourne!”
The air grew misty about him. He seemed to hear as though from a great distance the voice of Tiny Tim, saying “God help us, every one!”
Again the Spirit stood before him. Scrooge fell upon his knees.
“Terrible Phantom!” he exclaimed. “Who and what are thou? Speak, I entreat thee.”
“Ebenezer Scrooge,” replied the Spirit in awful tones. “I am the Ghost of the Christmas of 1920. With me I bring the demand note of the Commissioners of Income Tax!”
Scrooge’s hair bristled as he saw the figures. But it fell out when he saw that the Apparition had feet like those of a gigantic cat.
“My name is Pussyfoot. I am also called Ruin and Despair,” said the Phantom, and vanished.
With that Scrooge awoke and drew back the curtains of his bed.
“Thank God!” he uttered from his heart. “It was but a dream!”
Out of the Earth
There was some sort of confused complaint during last August of the ill behaviour of the children at certain Welsh watering-places. Such reports and vague rumours are most difficult to trace to their heads and fountains; none has better reason to know that than myself. I need not go over the old ground here, but I am afraid that many people are wishing by this time that they had never heard my name; again, a considerable number of estimable persons are concerning themselves gloomily enough, from my point of view, with my everlasting welfare. They write me letters, some in kindly remonstrance, begging me not to deprive poor, sick-hearted souls of what little comfort they possess amidst their sorrows. Others send me tracts and pink leaflets with allusions to “the daughter of a well-known canon”; others again are violently and anonymously abusive. And then in open print, in fair book form, Mr. Begbie has dealt with me righteously but harshly, as I cannot but think.
Yet, it was all so entirely innocent, nay casual, on my part. A poor linnet of prose, I did but perform my indifferent piping in the Evening News because I wanted to do so, because I felt that the story of “The Bowmen” ought to be told. An inventor of fantasies is a poor creature, heaven knows, when all the world is at war; but I thought that no harm would be done, at any rate, if I bore witness, after the fashion of the fantastic craft, to my belief in the heroic glory of the English host who went back from Mons fighting and triumphing.
And then, somehow or other, it was as if I had touched a button and set in action a terrific, complicated mechanism of rumours that pretended to be sworn truth, of gossip that posed as evidence, of wild tarradiddles that good men most firmly believed. The supposed testimony of that “daughter of a well-known canon” took parish magazines by storm, and equally enjoyed the faith of dissenting divines. The “daughter” denied all knowledge of the matter, but people still quoted her supposed sure word; and the issues were confused with tales, probably true, of painful hallucinations and deliriums of our retreating soldiers, men fatigued and shattered to the very verge of death. It all became worse than the Russian myths, and as in the fable of the Russians, it seemed impossible to follow the streams of delusion to their fountain-head — or heads. Who was it who said that “Miss M. knew two officers who, etc., etc.”? I suppose we shall never know his lying, deluding name.
And so, I dare say, it will be with this strange affair of the troublesome children of the Welsh seaside town, or rather of a group of small towns and villages lying within a certain section or zone, which I am not going to indicate more precisely than I can help, since I love that country, and my recent experience with “The Bowmen” have taught me that no tale is too idle to be believed. And, of course, to begin with, nobody knew how this odd and malicious piece of gossip originated. So far as I know, it was more akin to the Russian myth than to the tale of “The Angels of Mons.” That is, rumour preceded print; the thing was talked of here and there and passed from letter to letter long before the papers were aware of its existence. And — here it resembles rather the Mons affair — London and Manchester, Leeds and Birmingham were muttering vague unpleasant things while the little villages concerned basked innocently in the sunshine of an unusual prosperity.
In this last circumstance, as some believe, is to be sought the root of the whole matter. It is well known that certain east coast towns suffered from the dread of air-raids, and that a good many of their usual visitors went westward for the first time. So there is a theory that the east coast was mean enough to circulate reports against the west coast out of pure malice and envy. It may be so; I do not pretend to know. But here is a personal experience, such as it is, which illustrated the way in which the rumour was circulated. I was lunching one day at my Fleet Street tavern — this was early in July — and a friend of mine, a solicitor, of Serjeants’ Inn, came in and sat at the same table. We began to talk of holidays and my friend Eddis asked me where I was going. “To the same old place,”