Russia the formation of the state in the 9th century Veneds and the severjans (northerners), part of the Huns, which became the basis of a new community. Sergey Solovyov
Читать онлайн книгу.
beasts” was preserved. “A brief description of the Ostyatsky people” by Novitsky says: “some who want to confirm the narrated for the reliable, so His likeness is described: with a height of three arshins, almost an arshin length, his legs are like those of a bear, his horns, folded crosswise, he wears on himself, and when he digs caves, then he bends and stretches like a crawling snake. Some, contradicting this, argue that these bones belong to unicorns or some other beasts of the sea, during the flood of Noah, they were applied and dried up on the earth by water, but by antiquity they went into the earth.
“And the beast Indrik appeared. And the beast Indrik became a father to all beasts, a beast to all beasts. The beast Indrik itself is blue, and his eyes are golden. And maybe even the beast Indrik turns into a mighty blue warrior. His eyes are golden, he glows with a blue radiance of inner light, he holds a stone club in his hands, and he is dressed in stone armor. And so it is huge, higher than the mountains it is underground. The beast Indrik, the giant underground warrior, rides through the underworld in a stone chariot (that is, similar in skin color to Krishna and Yama (blue skin))
The wheels of that chariot are huge stone millstones, and monstrous black stone dogs, giant dogs, are harnessed to that chariot. And the eyes of those dogs burn like the fires of a thousand bonfires. And those dogs roar like a thousand thunders. And those dogs breathe fire and smoke. The beast Indrik, the giant underground warrior, rides through the underground world in his chariot. And he fights with lizards and underground dragons. And the Underground Lizard crawls away from him into his inferno. And he closes his inferno on the brass door.”
Throughout the Russian North and even farther – in Manchuria and China – legends about a strange creature of unprecedented growth called the indrik-beast are widespread. It is supposedly the size of an elephant and is endowed with horns that serve as a digging device. Descriptions of a giant mole named ting-shu or in-shu (“the mouse that hides”) we find in ancient Chinese books. Despite the hyperbolic dimensions of the incredible beast, it should be recognized that folk art is by no means a baseless fantasy. Life and real observations gave the narrators quite reliable material for this legend.
As said, this creature lives in the earth. It digs passages and tunnels with a horn and thereby opens keys, cleans springs and fills lakes and rivers with water. And if the indrik-beast under the ground makes noise, “the whole Universe will shake.” True, this is not a predatory beast, but a completely peaceful giant: “he does not hurt anyone,” apparently feeds on plants or what he finds underground. Well, it is quite possible that in this case we are talking about real mammoths, whose tusks and frozen carcasses are often found in Siberia. Apparently, both the legendary giant mole Tin-Shu, and Fan-Shu, and the Indrik-beast, and the Finnish Mamut are one and the same creature. The modern Russian name “mammoth” just comes from the old Russian word “mamut”. The Russians borrowed it from the Finnish tribes inhabiting European Russia. In many Finnish dialects, “ma” means “earth”, and “mut” means “mole” in Finnish, that is, mamut is an earthen mole.
“The mountain gave birth to a mouse” is a famous saying in ancient Greece and Rome. What does it mean? Apollo Sminthias Sminfey (Σμινθεύς), in Greek myth-making, the epithet of the god Apollo in the northwest of Asia Minor in Troas. The very name Sminfei is derived from the word αμίνθος, which meant a mouse among the Cretans. In this regard, the mouse was an attribute of the prophetic god Apollo, hence its name ζωον μαντικώτερον (prophetic animal). One of the months (Σμίνθειον) was named after Sminfei; in addition, ancient Greek authors mention the Rhodes festival of Sminfey. Pisarevsky writes that “The mouse in the cult of Apollo with Asclepius corresponds to the mole in the cult of Rudra with Ganesha” [Pisarevsky p.5] (The legend that only a mouse is afraid of an elephant). That is, the migration of Indo-Aryans from the coast of the Arctic Ocean is proved by toponymy of places, the location of mammoth burial grounds in that region, and the emergence of myths about Ganesha, Apollo and Indrik-Zver, in the regions of the Ob river basin, and the present Arkhangelsk, Vologda regions and the Komi Republic, and Khanty-Mansiysk district, where there are cases of findings of mammoth remains. Also, numerous finds of the most valuable artifacts in the Yamal region and the mouth of the Ob river, as well as in the area of the river. Kama of a later time, the so-called “Zakamsky silver”, which most likely were donations from Iran, Byzantium to the sanctuaries of the Far North, described by Herodotus, who considers these places to be associated with the veneration of Apollo, and Herodotus gives evidence of Aristeus, who visited the Far North in execution vows. That is, the tradition, memories of the ancestral home, already at a later time turned out to be so strong that offerings to the gods to the ancestral home of the Indo-Europeans were sent from Iran and Greece, for which there is material evidence, these are the treasures of Yamal and the Zakamsk treasures.
White gods of the Indo-Europeans
The Baltic Slavs had a deity BEL-God, his name was interpreted as kind, good. But the main thing is that he is WHITE. Bel-Bog sometimes became Chernobog, in a rage. And then it becomes clear why. Indrika, in the legends of the North is also called Blue.
Diomedes wounded Aphrodite at Troy according to the legend set forth by Homer:
The moisture that flows from the inhabitants of the happy sky:
For they do not eat brushes, nor do they partake of grapes of wine;
That is why they are bloodless, and they call them immortals.
With a loud cry, the goddess threw her son out of her arms;
Apollo quickly took him into his arms and accepted and rescued him,
ἰχώρ, οἷός πέρ τε ῥέει μακάρεσσι θεοῖσιν:
οὐ γὰρ σῖτον ἔδουσ᾽, οὐ πίνουσ᾽ αἴθοπα οἶνον,
τοὔνεκ᾽ ἀναίμονές εἰσι καὶ ἀθάνατοι καλέονται.
ἣ δὲ μέγα ἰάχουσα ἀπὸ ἕο κάββαλεν υἱόν:
καὶ τὸν μὲν μετὰ χερσὶν ἐρύσατο Φοῖβος Ἀπόλλων
And ICHOR, the transparent blood of the gods, flowed from the WOUND. So it is ichor that flows in the veins of the gods, making them immortal. BUT – the blood is transparent, namely the blood passing through the smallest capillaries gives the skin a pinkish tint. Blue, hesbej or irtiu, was made from a mixture of copper oxide with iron oxide, or from ground precious lapis lazuli or turquoise. Blue and blue – a semblance of the vast heavens and endless waters of the eternal ocean of Nun, symbolized life, rebirth and the blessed floods of the Nile. The feathers of the sacred bird Benu and the flesh of the universal god Amon-Ra were blue. THAT IS THE GODS EXACTLY WHITE IN THE DIRECT, AND NOT THE PORTABLE SENSE OF THE WORD. Sometimes in India, Krishna is portrayed not even with white skin, but with a bluish tinge of face. Here we should remember the legends about the BLUE BLOOD of the Chosen.
And in a rage the Gods terrified. After all, it is known that when a person is angry, the adrenaline rush and more blood enters the capillaries, that is, the face turns red. And what will happen to the Blue Blood, Ichor???
RIGHT. WE WILL SEE A BLUE (BLACK) FACE OF DEITY full of rage. Kali’s anger is so terrible that it threatens the existence of the world, therefore a special theme in mythology is the pacification of Kali. Also in mythology, Kali is the protector of the gods and bestowing liberation.
The presence of heads adorning the deity is also important here. The Sarmatians also have a similar image.
The Sarmatian goddess rides a lioness, under the