Crime and Punishment & Other Great Novels of Dostoevsky. Fyodor Dostoevsky
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him, I’ve done. I’ve done with them all. I don’t care to look upon my house and my goods. I don’t care to see anything at all!”
“Listen, mother,” said the elder. “Once in olden times a holy saint saw in the Temple a mother like you weeping for her little one, her only one, whom God had taken. ‘Knowest thou not,’ said the saint to her, ‘how bold these little ones are before the throne of God? Verily there are none bolder than they in the Kingdom of Heaven. “Thou didst give us life, O Lord,” they say, “and scarcely had we looked upon it when Thou didst take it back again.” And so boldly they ask and ask again that God gives them at once the rank of angels. Therefore,’ said the saint, ‘thou, too, O Mother, rejoice and weep not, for thy little son is with the Lord in the fellowship of the angels.’ That’s what the saint said to the weeping mother of old. He was a great saint and he could not have spoken falsely. Therefore you too, mother, know that your little one is surely before the throne of God, is rejoicing and happy, and praying to God for you, and therefore weep, but rejoice.”
The woman listened to him, looking down with her cheek in her hand. She sighed deeply.
“My Nikita tried to comfort me with the same words as you. ‘Foolish one,’ he said, ‘why weep? Our son is no doubt singing with the angels before God.’ He says that to me, but he weeps himself. I see that he cries like me. ‘I know, Nikita,’ said I. ‘Where could he be if not with the Lord God? Only, here with us now he is not as he used to sit beside us before.’ And if only I could look upon him one little time, if only I could peep at him one little time, without going up to him, without speaking, if I could be hidden in a corner and only see him for one little minute, hear him playing in the yard, calling in his little voice, ‘Mammy, where are you?’ If only I could hear him pattering with his little feet about the room just once, only once; for so often, so often I remember how he used to run to me and shout and laugh, if only I could hear his little feet I should know him! But he’s gone, Father, he’s gone, and I shall never hear him again. Here’s his little sash, but him I shall never see or hear now.”
She drew out of her bosom her boy’s little embroidered sash, and as soon as she looked at it she began shaking with sobs, hiding her eyes with her fingers through which the tears flowed in a sudden stream.
“It is Rachel of old,” said the elder, “weeping for her children, and will not be comforted because they are not. Such is the lot set on earth for you mothers. Be not comforted. Consolation is not what you need. Weep and be not consoled, but weep. Only every time that you weep be sure to remember that your little son is one of the angels of God, that he looks down from there at you and sees you, and rejoices at your tears, and points at them to the Lord God; and a long while yet will you keep that great mother’s grief. But it will turn in the end into quiet joy, and your bitter tears will be only tears of tender sorrow that purifies the heart and delivers it from sin. And I shall pray for the peace of your child’s soul. What was his name?”
“Alexey, Father.”
“A sweet name. After Alexey, the man of God?”
“Yes, Father.”
“What a saint he was! I will remember him, mother, and your grief in my prayers, and I will pray for your husband’s health. It is a sin for you to leave him. Your little one will see from heaven that you have forsaken his father, and will weep over you. Why do you trouble his happiness? He is living, for the soul lives for ever, and though he is not in the house he is near you, unseen. How can he go into the house when you say that the house is hateful to you? To whom is he to go if he find you not together, his father and mother? He comes to you in dreams now, and you grieve. But then he will send you gentle dreams. Go to your husband, mother; go this very day.”
“I will go, Father, at your word. I will go. You’ve gone straight to my heart. My Nikita, my Nikita, you are waiting for me,” the woman began in a sing-song voice; but the elder had already turned away to a very old woman, dressed like a dweller in the town, not like a pilgrim. Her eyes showed that she had come with an object, and in order to say something. She said she was the widow of a non-commissioned officer, and lived close by in the town. Her son Vasenka was in the commissariat service, and had gone to Irkutsk in Siberia. He had written twice from there, but now a year had passed since he had written. She did inquire about him, but she did not know the proper place to inquire.
“Only the other day Stepanida Ilyinishna — she’s a rich merchant’s wife — said to me, ‘You go, Prohorovna, and put your son’s name down for prayer in the church, and pray for the peace of his soul as though he were dead. His soul will be troubled,’ she said, ‘and he will write you a letter.’ And Stepanida Ilyinishna told me it was a certain thing which had been many times tried. Only I am in doubt. . . . Oh, you light of ours! is it true or false, and would it be right?”
“Don’t think of it. It’s shameful to ask the question. How is it possible to pray for the peace of a living soul? And his own mother too! It’s a great sin, akin to sorcery. Only for your ignorance it is forgiven you. Better pray to the Queen of Heaven, our swift defence and help, for his good health, and that she may forgive you for your error. And another thing I will tell you, Prohorovna. Either he will soon come back to you, your son, or he will be sure to send a letter. Go, and henceforward be in peace. Your son is alive, I tell you.”
“Dear Father, God reward you, our benefactor, who prays for all of us and for our sins!”
But the elder had already noticed in the crowd two glowing eyes fixed upon him. An exhausted, consumptive-looking, though young peasant woman was gazing at him in silence. Her eyes besought him, but she seemed afraid to approach.
“What is it, my child?”
“Absolve my soul, Father,” she articulated softly, and slowly sank on her knees and bowed down at his feet. “I have sinned, Father. I am afraid of my sin.”
The elder sat down on the lower step. The woman crept closer to him, still on her knees.
“I am a widow these three years,” she began in a half-whisper, with a sort of shudder. “I had a hard life with my husband. He was an old man. He used to beat me cruelly. He lay ill; I thought looking at him, if he were to get well, if he were to get up again, what then? And then the thought came to me-”
“Stay!” said the elder, and he put his ear close to her lips.
The woman went on in a low whisper, so that it was almost impossible to catch anything. She had soon done.
“Three years ago?” asked the elder.
“Three years. At first I didn’t think about it, but now I’ve begun to be ill, and the thought never leaves me.”
“Have you come from far?”
“Over three hundred miles away.”
“Have you told it in confession?”
“I have confessed it. Twice I have confessed it.”
“Have you been admitted to Communion?”
“Yes. I am afraid. I am afraid to die.”
“Fear nothing and never be afraid; and don’t fret. If only your penitence fail not, God will forgive all. There is no sin, and there can be no sin on all the earth, which the Lord will not forgive to the truly repentant! Man cannot commit a sin so great as to exhaust the infinite love of God. Can there be a sin which could exceed the love of God? Think only of repentance, continual repentance, but dismiss fear altogether. Believe that God loves you as you cannot conceive; that He loves you with your sin, in your sin. It has been said of old that over one repentant sinner there is more joy in heaven than over ten righteous men. Go, and fear not. Be not bitter against men. Be not angry if you are wronged. Forgive the dead man in your heart what wrong he did you. Be reconciled with him in truth. If you are penitent, you love. And if you love you are of God. All things are atoned for, all things are saved by love. If I, a sinner, even as you are, am tender with you and have pity on you, how much more will God. Love is such a priceless treasure that you can redeem the whole world by it, and expiate not only your own sins but the sins of others.”