Washington Irving: The Complete Travel Sketches and Memoirs Collection. Washington Irving
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pipe, which he had learnt from his attendants in the Generalife at Granada. The princess continued insensible, and the doctors who were present shook their heads, and smiled with incredulity and contempt: at length the prince laid aside the reed, and, to a simple melody, chanted the amatory verses of the letter which had declared his passion.
The princess recognized the strain — a fluttering joy stole to her heart; she raised her head and listened; tears rushed to her eyes and streamed down her cheeks; her bosom rose and fell with a tumult of emotions. She would have asked for the minstrel to be brought into her presence, but maiden coyness held her silent. The king read her wishes, and at his command Ahmed was conducted into the chamber. The lovers were discreet: they but exchanged glances, yet those glances spoke volumes. Never was triumph of music more complete. The rose had returned to the soft cheek of the princess, the freshness to her lip, and the dewy light to her languishing eyes.
All the physicians present stared at each other with astonishment. The king regarded the Arab minstrel with admiration mixed with awe. “Wonderful youth!” exclaimed he, “thou shalt henceforth be the first physician of my court, and no other prescription will I take but thy melody. For the present receive thy reward, the most precious jewel in my treasury.”
“O king,” replied Ahmed, “I care not for silver or gold or precious stones. One relic hast thou in thy treasury, handed down from the Moslems who once owned Toledo — a box of sandalwood containing a silken carpet: give me that box, and I am content.”
All present were surprised at the moderation of the Arab; and still more when the box of sandalwood was brought and the carpet drawn forth. It was of fine green silk, covered with Hebrew and Chaldaic characters. The court physicians looked at each other, shrugged their shoulders, and smiled at the simplicity of this new practitioner, who could be content with so paltry a fee.
“This carpet,” said the prince, “once covered the throne of Solomon the wise; it is worthy of being placed beneath the feet of beauty.”
So saying, he spread it on the terrace beneath an ottoman that had been brought forth for the princess; then seating himself at her feet —
“Who,” said he, “shall counteract what is written in the book of fate? Behold the prediction of the astrologers verified. Know, O king, that your daughter and I long have loved each other in secret. Behold in me the Pilgrim of Love!”
These words were scarcely from his lips, when the carpet rose in the air, bearing off the prince and princess. The king and the physicians gazed after it with open mouths and straining eyes until it became a little speck on the white bosom of a cloud, and then disappeared in the blue vault of heaven.
The king in a rage summoned his treasurer. “How is this,” said he, “that thou hast suffered an infidel to get possession of such a talisman?”
“Alas, sir, we knew not its nature, nor could we decipher the inscription of the box. If it be indeed the carpet of the throne of the wise Solomon, it is possessed of magic power, and can transport its owner from place to place through the air.”
The king assembled a mighty army, and set off for Granada in pursuit of the fugitives. His march was long and toilsome. Encamping in the Vega, he sent a herald to demand restitution of his daughter. The king himself came forth with all his court to meet him. In the king he beheld the real minstrel, for Ahmed had succeeded to the throne on the death of his father, and the beautiful Aldegonda was his sultana.
The Christian king was easily pacified when he found that his daughter was suffered to continue in her faith — not that he was particularly pious, but religion is always a point of pride and etiquette with princes. Instead of bloody battles, there was a succession of feasts and rejoicings, after which the king returned well pleased to Toledo, and the youthful couple continued to reign as happily as wisely, in the Alhambra.
It is proper to add, that the owl and the parrot had severally followed the prince by easy stages to Granada, the former travelling by night and stopping at the various hereditary possessions of his family, the latter figuring in gay circles of every town and city on his route.
Ahmed gratefully requited the services which they had rendered on his pilgrimage. He appointed the owl his prime minister, the parrot his master of ceremonies. It is needless to say that never was a realm more sagely administered, nor a court conducted with more exact punctilio.
A RAMBLE AMONG THE HILLS.
I used frequently to amuse myself towards the close of the day, when the heat had subsided, with taking long rambles about the neighboring hills and the deep umbrageous valleys, accompanied by my historiographic squire, Mateo, to whose passion for gossiping I on such occasions gave the most unbounded license; and there was scarce a rock, or ruin, or broken fountain, or lonely glen, about which he had not some marvellous story; or, above all, some golden legend; for never was poor devil so munificent in dispensing hidden treasures.
In the course of one of these strolls Mateo was more than usually communicative. It was toward sunset that we sallied forth from the great Gate of Justice, and ascended an alley of trees until we came to a clump of figs and pomegranates at the foot of the Tower of the Seven Floors (de los Siete Suelos), the identical tower whence Boabdil is said to have issued, when he surrendered his capital. Here, pointing to a low archway in the foundation, Mateo informed me of a monstrous sprite or hobgoblin, said to infest this tower, ever since the time of the Moors, and to guard the treasures of a Moslem king. Sometimes it issues forth in the dead of the night, and scours the avenues of the Alhambra, and the streets of Granada, in the shape of a headless horse, pursued by six dogs with terrible yells and howlings.
“But have you ever met with it yourself, Mateo, in any of your rambles?” demanded I.
“No, senor, God be thanked! but my grandfather, the tailor, knew several persons that had seen it, for it went about much oftener in his time than at present; sometimes in one shape, sometimes in another. Every body in Granada has heard of the Belludo, for the old women and the nurses frighten the children with it when they cry. Some say it is the spirit of a cruel Moorish king, who killed his six sons and buried them in these vaults, and that they hunt him at nights in revenge.”
I forbear to dwell upon the marvellous details given by the simple-minded Mateo about this redoubtable phantom, which has, in fact, been time out of mind a favorite theme of nursery tales and popular tradition in Granada, and of which honorable mention is made by an ancient and learned historian and topographer of the place.
Leaving this eventful pile, we continued our course, skirting the fruitful orchards of the Generalife, in which two or three nightingales were pouring forth a rich strain of melody. Behind these orchards we passed a number of Moorish tanks, with a door cut into the rocky bosom of the hill, but closed up. These tanks, Mateo informed me, were favorite bathing-places of himself and his comrades in boyhood, until frightened away by a story of a hideous Moor, who used to issue forth from the door in the rock to entrap unwary bathers.
Leaving these haunted tanks behind us, we pursued our ramble up a solitary mule-path winding among the hills, and soon found ourselves amidst wild and melancholy mountains, destitute of trees, and here and there tinted with scanty verdure. Every thing within sight was severe and sterile, and it was scarcely possible to realize the idea that but a short distance behind us was the Generalife, with its blooming orchards and terraced gardens, and that we were in the vicinity of delicious Granada, that city of groves and fountains. But such is the nature of Spain; wild and stern the moment it escapes from cultivation; the desert and the garden are ever side by side.
The narrow defile up which we were passing is called, according to Mateo, el Barranco de la tinaja, or the ravine of the jar, because a jar full of Moorish gold was found here in old times. The brain of poor Mateo was continually running upon these golden legends.
“But what is the meaning of the cross I see yonder upon a heap of stones, in that narrow part of the ravine?”
“Oh,