The Mythology of Mayas, Aztecs and Incas. Lewis Spence
Читать онлайн книгу.
children of the sun who, like their brethren in Peruvian mythology, were sent from heaven to civilise the human race, and his theory is by no means weakened by the circumstance that Quetzalcoatl, a deity of solar significance, is alluded to in Nahua myth as King of the Toltecs. Recent considerations and discoveries, however, have virtually forced students of the subject to admit the existence of the Toltecs as a race. The author has dealt with the question at some length elsewhere,5 and is not of those who are free to admit the definite existence of the Toltecs from a historical point of view. The late Mr. Payne of Oxford, an authority entitled to every respect, gave it as his opinion that “the accounts of Toltec history current at the conquest contain a nucleus of substantial truth,” and he writes convincingly: “To doubt that there once existed in Tollan an advancement superior to that which prevailed among the Nahuatlaca generally at the conquest, and that its people spread their advancement throughout Anahuac, and into the districts eastward and southward, would be to reject a belief universally entertained, and confirmed rather than shaken by the efforts made in later times to construct for the Pueblo something in the nature of a history.”6
A Persistent Tradition
The theory of the present author concerning Toltec historical existence is rather more non-committal. He admits that a most persistent body of tradition as to their existence gained general credence among the Nahua, and that the date (1055) of their alleged dispersal admits of the approximate exactness and probability of this body of tradition at the time of the conquest. He also admits that the site of Tollan contains ruins which are undoubtedly of a date earlier than that of the architecture of the Nahua as known at the conquest, and that numerous evidences of an older civilisation exist. He also believes that the early Nahua having within their racial recollection existed as savages, the time which elapsed between their barbarian condition and the more advanced state which they achieved was too brief to admit of evolution from savagery to culture. Hence they must have adopted an older civilisation, especially as through the veneer of civilisation possessed by them they exhibited every sign of gross barbarism.
A Nameless People
If this be true it would go to show that a people of comparatively high culture existed at a not very remote period on the Mexican tableland. But what their name was or their racial affinity the writer does not profess to know. Many modern American scholars of note have conferred upon them the name of “Toltecs,” and speak freely of the “Toltec period” and of “Toltec art.” It may appear pedantic to refuse to recognise that the cultured people who dwelt in Mexico in pre-Nahua times were “the Toltecs.” But in the face of the absence of genuine and authoritative native written records dealing with the question, the author finds himself compelled to remain unconvinced as to the exact designation of the mysterious older race which preceded the Nahua. There are not wanting authorities who appear to regard the pictorial chronicles of the Nahua as quite as worthy of credence as written records, but it must be clear that tradition or even history set down in pictorial form can never possess that degree of definiteness contained in a written account.
Toltec Art
As has been stated above, the Toltecs of tradition were chiefly remarkable for their intense love of art and their productions in its various branches. Ixtlilxochitl says that they worked in gold, silver, copper, tin, and lead, and as masons employed flint, porphyry, basalt, and obsidian. In the manufacture of jewellery and objets d’art they excelled, and the pottery of Cholula, of which specimens are frequently recovered, was of a high standard.
Other Aboriginal Peoples
Mexico contained other aboriginal races besides the Toltecs. Of these many and diverse peoples the most remarkable were the Otomi, who still occupy Guanajuato and Queretaro, and who, before the coming of the Nahua, probably spread over the entire valley of Mexico. In the south we find the Huasteca, a people speaking the same language as the Maya of Central America, and on the Mexican Gulf the Totonacs and Chontals. On the Pacific side of the country the Mixteca and Zapoteca were responsible for a flourishing civilisation which exhibited many original characteristics, and which in some degree was a link between the cultures of Mexico and Central America. Traces of a still older population than any of these are still to be found in the more remote parts of Mexico, and the Mixe, Zaque, Kuicatec, and Popolcan are probably the remnants of prehistoric races of vast antiquity.
The Cliff-dwellers
It is probable that a race known as “the Cliff-dwellers,” occupying the plateau country of Arizona, New Mexico, Colorado, and Utah, and even extending in its ramifications to Mexico itself, was related ethnologically to the Nahua. The present-day Pueblo Indians dwelling to the north of Mexico most probably possess a leaven of Nahua blood. Ere the tribes who communicated this leaven to the whole had intermingled with others of various origin, it would appear that they occupied with others those tracts of country now inhabited by the Pueblo Indians, and in the natural recesses and shallow caverns found in the faces of the cliffs erected dwellings and fortifications, displaying an architectural ability of no mean order. These communities extended as far south as the Gila river, the most southern affluent of the Colorado, and the remains they have left there appear to be of a later date architecturally than those situated farther north. These were found in ruins by the first Spanish explorers, and it is thought that their builders were eventually driven back to rejoin their kindred in the north. Farther to the south in the cañons of the Piedras Verdes river in Chihuahua, Mexico, are cliff-dwellings corresponding in many respects with those of the Pueblo region, and Dr. Hrdlicka has examined others so far south as the State of Jalisco, in Central Mexico. These may be the ruins of dwellings erected either by the early Nahua or by some of the peoples relatively aboriginal to them, and may display the architectural features general among the Nahua prior to their adoption of other alien forms. Or else they may be the remains of dwellings similar to those of the Tarahumare, a still existing tribe of Mexico, who, according to Lumholtz,7 inhabit similar structures at the present day. It is clear from the architectural development of the cliff-dwellers that their civilisation developed generally from south to north, that this race was cognate to the early Nahua, and that it later withdrew to the north, or became fused with the general body of the Nahua peoples. It must not be understood, however, that the race arrived in the Mexican plateau before the Nahua, and the ruins of Jalisco and other mid-Mexican districts may merely be the remains of comparatively modern cliff-dwellings, an adaptation by mid-Mexican communities of the “Cliff-dweller” architecture, or a local development of it owing to the exigencies of early life in the district.
The Nahua Race
The Nahua peoples included all those tribes speaking the Nahuatlatolli (Nahua tongue), and occupied a sphere extending from the southern borders of New Mexico to the Isthmus of Tehuantepec on the south, or very much within the limits of the modern Republic of Mexico. But this people must not be regarded as one race of homogeneous origin. A very brief account of their racial affinities must be sufficient here. The Chichimecs were probably related to the Otomi, whom we have alluded to as among the first-comers to the Mexican valley. They were traditionally supposed to have entered it at a period subsequent to the Toltec occupation. Their chief towns were Tezcuco and Tenayucan, but they later allied themselves with the Nahua in a great confederacy, and adopted the Nahua language. There are circumstances which justify the assumption that on their entrance to the Mexican valley they consisted of a number of tribes loosely united, presenting in their general organisation a close resemblance to some of the composite tribes of modern American Indians.
The Altar of Skulls
The Aculhuaque
Next to them in point of order of